Ahad, 20 Oktober 2013

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The sins of the fathers visit the sons

Posted: 19 Oct 2013 08:40 PM PDT

So what was the just-concluded Umno party election all about? Was it about bringing change to Umno? Certainly not! It is about who is going to take over as Prime Minister once the son of Tun Razak is forced out of office. Is it going to be the son of Tun Hussein Onn or the son of Tun Dr Mahathir? And he who wins the Umno Vice-Presidency can then prepare himself to take on the Deputy Presidency and from thereon the Presidency of Umno, which also means the Prime Ministership of Malaysia.

THE CORRIDORS OF POWER

Raja Petra Kamarudin

The pro-Umno Bloggers are on the attack. They are not happy with the just-concluded Umno party election. They were hoping that Mukhriz Mahathir instead of Hishammuddin Hussein would win one of the three Vice-Presidencies.

A. Kadir Jasin is also on the attack (read below). He has repeated what Tun Dr Mahathir Mohamad has to say about Najib Tun Razak -- which is not at all flattering. But then Kadir Jasin has always been Tun Dr Mahathir's 'mouthpiece'. So this is probably not at all surprising.

The issue here is that the son of Tun Hussein Onn won with just a nine-vote lead against the son of Tun Dr Mahathir Mohamad. And they blame the son of Tun Abdul Razak Hussein for this narrow defeat.

This sounds like a proxy war between two dead one-time Malaysian Prime Ministers versus one still alive one-time Prime Minister.

Tengku Abdul Rahman did not like Tun Dr Mahathir. In fact, that is putting it mildly. Tengku Rahman actually hated Tun Dr Mahathir and he once said that Umno would perish at the hands of Tun Dr Mahathir.

And that hatred is mutual. Tun Dr Mahathir played a prominent role in Tengku Rahman's ouster that saw Tun Razak take over as Prime Minister in 1970. Tun Razak then appointed Tun Dr. Ismail Abdul Rahman as his Deputy and when Tun Dr Ismail died in 1973 Tun Hussein took over.

When Tun Razak died in 1976, Tun Hussein took over as Prime Minister and he reluctantly appointed Tun Dr Mahathir as his Deputy -- because of pressure from the party -- when he would rather have appointed Tun Muhammad Ghazali Shafie as the Deputy instead.

And once Tun Dr Mahathir became the Deputy he made his move to oust Tun Hussein and took over as Prime Minister in 1981.

Since the 1950s Umno has seen power struggles for the top two positions.

First Onn Ja'afar was ousted. Then Tengku Rahman was ousted. Then Tun Razak died before he could be ousted, as did Tun Dr Ismail. Then Tun Ghazali was ousted. Then Hussein Onn was ousted. Then Tengku Razaleigh Hamzah and Tun Musa Hitam were ousted. Then Tun Abdul Ghafar Baba was ousted. Then Anwar Ibrahim was ousted. Then Tun Dr Mahathir was ousted. Finally, Tun Abdullah Ahmad Badawi was ousted.

The only way you could avoid being ousted was to die in office like Tun Razak and Tun Dr Ismail.

So what was the just-concluded Umno party election all about? Was it about bringing change to Umno? Certainly not! It is about who is going to take over as Prime Minister once the son of Tun Razak is forced out of office. Is it going to be the son of Tun Hussein Onn or the son of Tun Dr Mahathir? And he who wins the Umno Vice-Presidency can then prepare himself to take on the Deputy Presidency and from thereon the Presidency of Umno, which also means the Prime Ministership of Malaysia.

So the son of Tun Dr Mahathir did not make the Vice-Presidency. The son of Tun Hussein did. Hence the son of Tun Hussein and not the son of Tun Dr Mahathir would have a better shot at the number two slot -- and thereafter the number one slot.

It is about the son of which ex-Prime Minister will take over once the son of another ex-Prime Minister is successfully ousted from power. This is what the just-concluded Umno party election was all about.

And that man who aspires to take over must be seen as more Malay and more Islamic than his opponents. And has Umno's history not shown that liberals eventually get ousted in favour of hardliners?

Umno can't change, say some liberals. Of course Umno can't change. If Umno does change then the top leaders would get ousted. But will Umno soon become extinct if it does not change? I fear not. I fear that PAS may become extinct instead -- unless it changes course and becomes more Islamic than Umno.

The animal called Umno is about Malay and Muslim supremacy. And unless Najib sees this he would soon join the long list of top Umno leaders who eventually get kicked out.

What happened yesterday was that the Malays have sent the top party leadership a message that Umno is about Malay political power and that there must be no compromise on this matter. And the only way that PAS is going to remain relevant is to become more radical than Umno. That is what yesterday's Umno party election means.

Welcome to the realm of Malay politics.

Hidup Umno! Hidup Melayu! Hidup Islam!

****************************************************

Umno can't change, will soon become extinct, says former NST chief editor

Jennifer Gomez, The Malaysian Insider

Umno is unable to bring change and just like the dodo bird, will soon become extinct, writes the former group chief editor of Umno-controlled New Straits Times.

The analogy of the now-extinct bird species from Mauritius was made by Datuk A. Kadir Jasin in his latest blog posting.

He writes that whether there were 2,000 or 140,000 delegates who took part in the just-concluded Umno polls, it is obvious that the party could not make the leap forward as it could not elect a fresh line-up of future leaders.

For Kadir, the only consolation in the Umno vice-presidential race is that those who were accused of being involved in money politics previously have been rejected.

According to Kadir, while the status quo for the VP line-up was a good sign for Umno president Datuk Seri Najib Razak, the same could not be said for the party. This is because it could not vote in a new generation of leaders except for a few who made it to the supreme council.

Re-elected vice-president Datuk Seri Ahmad Zahid Hamidi's big win also puts him as the third in line to succession in Umno, after Najib and his deputy Tan Sri Muhyiddin Yassin.

As such, Kadir does not want to discount the possibility that Ahmad Zahid, who is the Home Minister, could turn from being a trusted ally to challenger for the top post.

He notes that Ahmad Zahid's stern stance on crime and national security differs from Najib's liberal image.

Ahmad Zahid's approach has steered clear from Najib's liberalism, something which Malays and Umno members shun, Kadir adds.

Kadir, a loyalist of former prime minister Tun Dr Mahathir Mohamad, then takes a swipe at Najib for abolishing preventive laws such as the Internal Security Act and Emergency Ordinance, which he says resulted in a spike in crime.

He says there is the possibility of a new alliance between Ahmad Zahid and re-elected Youth chief Khairy Jamaluddin to further the former's political ambitions.

Khairy, explains Kadir, can ensure Ahmad Zahid receives more support being the Youth chief, adding that votes from the Youth wing would come in handy in the future.

The alliance would also be relevant given the duo's very different backgrounds and approaches. Ahmad Zahid could be the champion of the Malays and a local hero, while Khairy could be the savvy spokesman in the international arena.

Kadir says the fact that so many ministers and deputy ministers have been elected to the supreme council line-up means that they would not be able to speak out on behalf of the Malays.

He adds that only a handful in the line-up do not have high posts. And if these individuals could be sweet-talked, it would mean a total absence of independent voices for the Malays in the supreme council.

Kadir warns that there will now be only those who act as "yes men and women" to the party president.

He laments the lack of young blood in the party line-up, and points to the negative perception of the new generation towards Umno.

This, he writes, clearly distinguishes Umno from PKR, PAS and DAP which have many young leaders as well as a second echelon who are well-grounded in research and debate.

 

Change by any other name is still change

Posted: 19 Oct 2013 06:41 PM PDT

So, back to my opening question: going by the just-concluded Umno party election, have we seen any change in Umno? Many of you will say 'no'. I, however, will say 'yes'. Umno has changed. It now realises what it needs. It understands that what it wants does not matter. What it wants will not keep Umno in power. And what Umno needs is to stay in power. And, to stay in power, it needs to give the Malays/Muslims want they want.

THE CORRIDORS OF POWER

Raja Petra Kamarudin

Two old friends bump into each other on the street after not having met for some time.

"Hey, Mike, how are you? Haven't heard from you for some time."

"Yeah, I've been away over the last few months. Been in rehab."

"Yeah, I heard about that. And how is your drinking problem?"

"Oh, much better. I'm doing great. I don't drink any more."

"That's certainly great to hear. Well done." 

"I don't drink any less either."

I suppose that can either be taken as an improvement or a setback, depending on how you look at things and whether you perceive half a glass of water as half-full or half-empty. And how would you perceive the just-concluded Umno party elections? A step forwards or a step backwards (or many steps as the case may be)?

That would probably depend on whether you think that not drinking any more is good when one does not drink any less either. Or maybe you think there is really no change for the better although things may not be getting any worse as well.

Again, how would you perceive the just-concluded Umno party elections? Has Umno moved forwards? Has Umno moved backwards? Or has there actually been no change? 

To the alcoholic, not drinking any more is good even though he or she does not drink any less either. To the teetotaller, though, that would probably be seen as a setback. After months of rehab all you could achieve is to arrest the slide but not reverse it? That, to some, would be a disaster.

The Islamists look at Malaysia today and compare it to Malaysia of, say, 60 years ago, and would say that much has improved since the 1950s. Nowadays, most Muslim women dress 'decently' and wear a tudung compared to short skirts and bareback dresses as in the past. This, to the Islamists, is a great leap forward.

Liberals frown and sigh and say that Malaysia has gone backwards since the days or Saloma and P. Ramlee. What has become of Malaysia when Malay women today dress like Arabs in the desert whereas once they were so modern and sexy? And where has all the joget and ronggeng gone to, which was very much part of Malay culture back in the days before Merdeka?

People will change when there is a need for change. The question would be whether the change is for the better or for the worse. Better or worse would be how you perceive things and is not constant. The only constant thing, as they say, is change. But then if it changes how could it be constant? That is what we could probably call an oxymoron.

Umno would change if there were a need for change. Everything and everyone changes dependent on need. The only thing is: what would be this need? And this is where we enter the realm of the debate between wants and needs. There are wants and there are needs -- and most times people are confused between the two.

You need a car because you cannot get to work without one, especially when Malaysia's public transportation system sucks. But you do not need a BMW or a Mercedes Benz. That is not a need. That is what you want. Hence the difference between wants and needs, which most people cannot seem to differentiate.

The question of needs and wants would also come into play when we talk about the change, or lack of change, as the case may be, in Umno. Going by the just-concluded Umno party elections, has Umno changed? And if it has, has it changed for the better or for the worse?

Different people will have a different answer to this.

I would rather ask another question. Does Umno want to change? Or, more importantly, does Umno need to change?

Umno may want to change, or at least some people in Umno may want to see Umno change -- for example, people such as Party President Najib Tun Razak and Youth Leader Khairy Jamaluddin. But can Umno change if many people see no need for change in Umno?

So, what then does Umno need before we talk about what Umno wants?

In the past, Umno depended on their partners in Barisan Nasional. That was in the days when Barisan Nasional could win general elections with landslide victories and with more than two-thirds of the seats in Parliament (plus the same in the state elections as well). Today, that is no longer possible.

The days of landslide victories and two-thirds majorities are gone. And, worse still, the days of the balance between Malay seats and non-Malay seats are also gone. Today, a Barisan Nasional victory just means an Umno victory with not much contribution from the non-Umno partners in the coalition -- except for those in Sabah and Sarawak.

In the past, whatever Umno does and says must take into consideration the backlash or affect on MCA, MIC, Gerakan, PPP, and so on. Hence Umno must try to be seen as more centrist than rightist. The survival of the non-Umno parties in Barisan Nasional depended on this.

That, however, is no longer important.

In the past, the more 'unIslamic' Umno is seen the more support PAS will get -- but then the non-Umno parties in Barisan Nasional will benefit. Hence, while Umno will lose some Malay/Muslim support to PAS, this loss can be covered or compensated by the gain in support that the non-Umno parties would get.

But now the non-Umno parties in Barisan Nasional can no longer hold their ground no matter what Umno does and says. And by being more liberal, and therefore be seen as less Islamic or less Malay-centric, would just send the Malays over to PAS.

So now what Umno needs to do is to win back the Malay support from PAS. Umno can no longer win back the non-Malay support. And for that to happen Umno must be seen as more Islamic and more Malay than PAS (and PKR, of course).

So what Umno wants (or what some people in Umno want) is no longer important. It is what Umno needs that matter. Needs come first and wants come later only when you can satisfy your needs.

So what Umno needs is to appear still relevant to the Malays as well as to the Muslims. What Umno wants is probably to appear more middle-of-the-road or more centrist. But it cannot appear too 'compromising' if that appearance would only mean the Malays will swing over to PAS.

If Umno thought that a 'softer' approach would help MCA, MIC, Gerakan, PPP and so on, then Umno would take this 'softer' approach. That, of course, is what Umno (or some people in Umno) would want to do if the situation permitted that.

But Umno can no longer worry about what it wants or what some people in Umno want. It needs to worry about what it needs. And what it needs is to stay in power. And the only way it can stay in power would be with the Malay/Muslim support. Hence Umno must be seen as more Malay and more Muslim than its competitors such as PAS and PKR.

In the recent general election, Umno came head-to-head with DAP in only one constituency -- Gelang Patah. Even then it was a choice that Umno rather than DAP made. In all the other seats that Umno won, it was against an opposing Malay candidate.

Hence Umno's survival depends on Malay votes, not Chinese votes. And Barisan Nasional's survival, too, depends on the Malay votes that Umno gets, not the Chinese votes for MCA, MIC, Gerakan, PPP, etc. Hence it is what the Malays/Muslims WANT that will become Umno's NEED. And if you can understand the difference between wants and needs you will understand this.

So, back to my opening question: going by the just-concluded Umno party election, have we seen any change in Umno? Many of you will say 'no'. I, however, will say 'yes'. Umno has changed. It now realises what it needs. It understands that what it wants does not matter. What it wants will not keep Umno in power. And what Umno needs is to stay in power. And, to stay in power, it needs to give the Malays/Muslims want they want.

Sounds complicated, does it not? It is actually not that complicated. Umno needs to change. It needs to know on which side its bread is buttered. And Umno will change to ensure that the Malays see it as the champion of the Malays and Islam.

That may be good for Umno. It may even be good for the Malays/Muslims. But that does not mean it is also good for the country. But then since when do politicians do what is good for the country? Even opposition politicians will not do that. It must always be what is good for the party and the future of the party plus the survival of the party.

 

Kredit: www.malaysia-today.net

Malaysia Today - Your Source of Independent News

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Najib entrenches power as reform drive fades

Posted: 19 Oct 2013 07:35 PM PDT

Despite that, Najib has not appeased all of his conservative rivals, signalling he will remain under pressure to rein in any reformist instincts. On Friday, Mahathir, 88, launched an outspoken attack on what he called Najib's "bad performance". Among other barbs, Mahathir said maintaining the status quo in the Umno hierarchy would hasten the party's demise after 56 years in power. He also blamed Najib for adding to Malaysia's debt burden with pre-election handouts, and criticised his economic development programmes for lacking credibility.

Reuters

Internal voting for top posts in Malaysia's ruling coalition at the weekend have proved Malaysian Prime Minister Najib Razak to be a canny survivor — five months after a poor showing at national elections — but at a cost to his reform agenda.

In May, Najib seemed dead in the water to some observers after presiding over the long-ruling United Malays National Organisation's (Umno) worst election result.

The internal Umno elections, however, confirmed Najib had seen off challenges from rival factions — including the son of influential former prime minister Mahathir Mohamad.

Mukhriz Mahathir, 48, fell just short of snaring one of three vice-president positions, all of which went to incumbents backed by Najib. Najib's allies also retained their dominance of the 25-member Umno Supreme Council.

Since coming to power in 2009, Najib had eased draconian security laws and pledged to phase out privileges for majority ethnic Malays that have hurt Malaysia's competitiveness.

Malaysia's large ethnic Chinese minority and most urban voters largely rejected the Umno-dominated Barisan Nasional (BN) coalition at the election and Najib has since reversed both policies under pressure from traditionalists.

Despite that, he has not appeased all of his conservative rivals, signalling he will remain under pressure to rein in any reformist instincts. On Friday, Mahathir, 88, launched an outspoken attack on what he called Najib's "bad performance".

Among other barbs, Mahathir said maintaining the status quo in the Umno hierarchy would hasten the party's demise after 56 years in power. He also blamed Najib for adding to Malaysia's debt burden with pre-election handouts, and criticised his economic development programmes for lacking credibility.

"The party finds it unable to reject him simply because there are really no other candidates... The result is they continue to support him despite his poor performance," Mahathir told Reuters in an exclusive interview.

Najib will present his government's budget for 2014 on Friday, under pressure from ratings agencies and investors to rein in Malaysia's high fiscal deficit and debt.

Mahathir, who argues that Umno has become too insular and needs to promote new talent, also accused Najib's government of pandering to the opposition with liberal social reforms before the election and not making good on his latest pledges.

"Most people don't think he is doing enough. A lot of people comment when he announces things. It is nothing new," said Mahathir, whose often authoritarian rule spanned 1981 to 2003.

May's election was the second straight poll in which the BN coalition saw its parliamentary majority shrink and the first in which it lost the popular vote to the opposition, led by former deputy prime minister Anwar Ibrahim. The result exacerbated racial tensions in the Southeast Asian country as Umno-backed media blamed "ungrateful" Chinese voters for the setback.

Saturday's election of the three incumbent vice-presidents, all of them older than 50, will intensify criticism that Umno is out of touch with young and urban voters. Najib had tried to broaden the BN's appeal to different races, handing out cash payments to low-income Malaysians among other policies.

In September he reversed course by announcing a raft of new measures to benefit ethnic Malays, bolstering a decades-old affirmative action policy, in a move seen as crucial to ward off any challenge for his Umno presidency. Last month, his government pushed through a bill that brings back detention without trial, over strong criticism by civil society groups.

Najib likely isn't "in the pocket" of conservatives and could now tilt back to a more liberal, reformist agenda having balanced the different wings of the party, said Shaun Levine, a senior Washington-based analyst with Eurasia Group.

"He has to appease the conservative base but he must also ensure that foreign investors in particular are certain that Malaysia is not going over the edge economically," Levine said.

The Umno internal elections were the first under a new system introduced by Najib — who has popular grassroots support — that broadened the voting base in a bid to make the process more democratic and less beholden to powerful party "warlords".

 

Kredit: www.malaysia-today.net

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AG: Home Minister is correct in “Allah” case

Posted: 19 Oct 2013 04:58 PM PDT

(Bernama) - The gist of the Court of Appeal's decision in "The Herald" case is that the Home Minister has the discretion to ban words which are prejudicial or likely to be prejudicial where national security and public order are concerned, said Attorney General Abdul Gani Patail.

In a statement today, Abdul Gani said that as long as the discretion was exercised legally, reasonably, rationally and proportionally, the court will not interfere with the Minister's discretion in these matters.

"The Attorney General's Chambers advises the public to respect and abide by the Court of Appeal's decision and to refrain from making any statement which may lead to contempt of court," he said.

Abdul Gani's statement was in response to the October 14 judgment allowing the Home Minister and Government of Malaysia's appeal against the Kuala Lumpur High Court decision of December 31 2009.

The High Court had allowed the application for a judicial review by the Titular Roman Catholic Archbishop of Kuala Lumpur (Titular) against the Minister's decision of January 7 2009 prohibiting the Titular from using the word Allah in the Bahasa Melayu text of the Herald.

Abdul Gani emphasised that the Court of Appeal's decision was only confined to the publication of the Bahasa Melayu text of the Herald.

According to Abdul Gani, in paragraph 30 of his judgment, Justice Abdul Aziz held that the Al-Kitab and the Herald were two entirely different publications.

"The Al-Kitab is the Malay version of the Bible meant for Christians and used in churches, whereas the Herald is an online newspaper accessible to Muslim and non-Muslim readers," he said.

"His Lordship went on to state that therefore the Minister's permission for the printing and publication of the Al-Kitab in which the word Allah appears cannot be treated in the same manner with reference to the Herald," said Abdul Gani.

The Attorney General said the Court of Appeal unanimously held that the constitutional protection afforded to the practise of one's religion was confined to practices which formed an essential and integral part of the religion.

"The court held that the use of the word "Allah" in the Malay version of the Herald to refer to God is not an essential or integral part of the religion of Christianity and therefore does not attract the constitutional guarantee under Article 11 of the Federal Constitution," he clarified. 

 

Zahid: Pro-opposition media made me famous

Posted: 19 Oct 2013 04:27 PM PDT

The negative publicity by pro-opposition media had indeed brought success to Zahid in retaining his position in Umno. 

Alfian ZM Tahir and Lisa J. Ariffin, FMT

Minister of Home Affairs, Dr Ahmad Zahid Hamidi has expressed delight after triumphantly retaining the vice-president's seat in the Umno election last night.

Zahid who obtained the highest votes at 185, was followed by Mohd Shafie Apdal at 174 and Hishamuddin Hussein at 100.

Speaking at the Putra World Trade Centre (PWTC), the former Minister of Defence thanked the grassroots members and his Bagan Datoh division for their trust in returning him as Umno vice-president.

"I thank everybody in the machinery, my friends who have helped me and the delegates who have put me back among the Umno leadership,"

"The agenda for transformation within Umno will be executed in order to assist the president and deputy president for the 14th general election. God's will, the agenda will help retain Umno's position as the backbone for Barisan Nasional," he said in a statement.

Zahid then added that the transformation agenda is decisive as it would convert Umno into a more relevant political party; rejuvenating it with fresh ideas from newly- elected candidates in the supreme council.

He also stresses out that he would certainly give serious attention to opinions coming from the youth wing and the women's' division wing.
"I am confident with my principles, I do not want to become a seasonal leader who only exist during elections, I will be with the grassroots and I will listen to what they have to say," Zahid said.

The Perak born politician then thanked online newspapers and magazine as well as pro-opposition news portals, describing that the media coverage given to him have made him popular within the party.

"Thank you to pro opposition news portal for making me famous, by giving me 'bad media' coverage and I hope they do not regret it,"

READ MORE HERE

 

No transformation in Umno, says Pakatan

Posted: 19 Oct 2013 04:23 PM PDT

The status quo in Umno proves the party only wants power and favours from their leaders, not change, says Pakatan Rakyat

Anisah Shukry, FMT

The reinstatement of Ahmad Zahid Hamidi, Hishammuddin Hussein and Shafie Apdal as Umno vice-presidents in the party's polls last night proves one thing: Umno delegates don't want change; they want power – and the favours that come with it.

Pakatan Rakyat leaders said this when asked to comment on the new lineup of the ruling party, which saw incumbents retaining their posts, and the most powerful in government maintaining positions in the Umno supreme council.

"What new lineup? It's the old lineup!" laughed PKR vice-president Tian Chua when contacted for a response.

"But on a more serious note, we can see that Umno is not posed for change. All this talk about progressives in Umno fighting against conservatives is nonsensical. Delegates have only voted for those in power in the government.

"Mukhriz Mahathir lost the vice presidency post because he is only a Menteri Besar of Kedah. He was up against ministers who could award projects from across the nation to cronies, whereas the projects he could offer would only be in Kedah," said Tian Chua.

Yesterday, in the fight for the vice-presidency position, both former Malacca chief minister Ali Rustam and Mukhriz had lost to the three incumbents, who are also ministers in their own right.

This was despite the fact that Ali had resorted to playing "the race card to the hilt" and resorted to "Chinese-bashing", while Mukhriz had the support of his father, the former prime minister Mahathir Mohamed to help him through the polls.

"So the negative culture of Umno continues. There is no real reform in any way, because delegates will keep voting in those who can 'help' them, regardless of the candidate's character," said Tian Chua.

PAS vice-president Mahfuz Omar said that this meant leaders with bad track records would continue to be elected by Umno, to the detriment of Malaysians.

"There was no transformation process in last night's Umno elections. Instead, those who won are those proven to have failed to manage the country and their own ministries well, as revealed in the Auditor-General's 2012 report," PAS vice-president Mahfuz Omar told FMT.

"I hope that with the reinstatement of the Umno leaders, the society can evaluate for themselves what this means, and they are able to vote wisely in the coming elections," the Pokok Sena MP added.

'Mahathir's waning influence'

Pakatan also hailed the decline of Mahathir's influence in Umno, but said that while the man himself was slowly becoming irrelevant, his legacy of corruption would still live on in Umno.

"[Mahathir was] irresponsible, ruthless and reckless in playing the race card, reiterating the preposterous allegations and lies since his failed attempt to racialise the Gelang Patah battle in the 13th General Elections that the Chinese in Malaysia were out to oust the political power of the Malays and dominate Malaysian politics," said DAP advisor Lim Kit Siang.

"But the Umno party elections yesterday is further confirmation that Mahathir's aura and magic have been on an unchecked decline, not only among the Malaysian and Malay public from his 13th general elections campaigns in Gelang Patah, Shah Alam and Pasir Mas but also inside Umno."

But his waning influence would not signal a better Umno, stressed Tian Chua.

READ MORE HERE

 

We want to slaughter cows, so back off, Muslim group tells Hindu parents

Posted: 19 Oct 2013 04:18 PM PDT

(TMI) - A Muslim non-governmental organisation has rejected criticisms by some Hindu parents over the practice of slaughtering animals in school grounds by saying Muslims should not bow to pressure on the issue.

Ikatan Muslimin Malaysia's (Isma) deputy president Aminuddin Yahaya (pic) said Muslims must have the courage to defend their own religious practices.

"Why should we bow to pressure from them (Hindus)? It is as if we do not have our own identity. This is our country and it is an Islamic country," he was quoted by news portal Malaysiakini as saying.

"We want to slaughter cows, who cares? What is the percentage of the Indian community in Malaysia? Only 1% or 2%," he said, adding Malays were over 60% of the population.

Aminuddin was referring to Hindu parents who complained about the use of school grounds to slaughter cows, considered sacred to Hindus, during the recent Hari Raya Haji celebrations.

On a separate issue, Aminuddin said Isma had no problem if Christians wanted to use the word 'Allah' in their prayers.

READ MORE HERE

 

Threat to Malaysian students backfires as Anwar draws bigger crowd in Australia

Posted: 19 Oct 2013 04:05 PM PDT

Trinna Leong, TMI

A warning emailed to Malaysian students in Australia against attending a programme featuring opposition leader Anwar Ibrahim had the opposite effect. It piqued interest and drew a large crowd to his talk at Adelaide University yesterday, said those who attended it.

The event received overwhelming response, forcing organisers to change the venue to a bigger hall to accommodate some 900 people, 300 more than initially expected.

Those who attended the talk said that the crowd, a blend of Malaysians and Australians, were curious to hear Anwar speak after news that Malaysian offcials warned students was reported by the Australian media.

The email from the Malaysian Students Department was addressed to students sponsored by the Public Service Department (JPA), warning them against attending the Festival of Ideas programme in the university where Anwar was featured.

Allan Chin, 28, told The Malaysian Insider that the warning was free publicity for Anwar.

"I know of people who knew about the event because of the threat and hence attended. It's free publicity for Anwar," said Chin, a Malaysian working in Adelaide, speaking over Facebook.

At the event, Anwar was interviewed by Australian Broadcasting Corporation journalist Waleed Aly. He took questions on the Allah controversy, the results of the 13th general election and freedom of speech.

Anwar also defended Malaysian students who were told they could lose their scholarships if they attended the event.

"Anwar said that people from all religions should be free to describe their God as Allah and it is absurd that Malaysia is the only country that is 'pro-Allah'," said Chin, referring to the recent Court of Appeal ruling barring Catholic weekly Herald from using the word Allah.

Jerad Tan said it had been very frustrating to get the email from the Malaysian students office, noting the Festival was a forum to share ideas and knowledge, not a political rally.

Being in Adelaide for decades, a Malaysian-born woman who did not want to be named, said the email was shocking and very silly.

"They are students, telling them not to come will make them more curious," she said.

"They are intelligent people, how can you think they will not think for themselves?"

READ MORE HERE

 

Eschewing change, Umno keeps to the president’s men

Posted: 19 Oct 2013 04:01 PM PDT

The Malaysian Insider

Yesterday's Umno polls have thrown up one fact – that nothing has changed even with a new electoral system and talk of transformation in the Malay nationalist party.

The vice-presidential and supreme council line-up shows almost the same old faces. No one new or with exciting ideas has received enough votes to break into the chummy old boys club that is the Umno supreme council.

But the Umno-owned newspaper Utusan Malaysia talked about "winds of change blowing" through the party in its weekend edition Mingguan Malaysia today, citing the strong support for Kedah Menteri Besar Datuk Mukhriz Mahathir.

The 48-year-old son of the popular Tun Dr Mahathir Mohamad received 91 votes, just nine short of Datuk Seri Hishammuddin Hussein, who managed to retain his vice-presidency.

Would that be a change, considering that Mukhriz represented the hopes of those who long for the good times under Dr Mahathir's leadership?

Would that even be a transformation for party president Datuk Seri Najib Razak?

The fact is, the Umno grassroots followed their division leaders, keeping most of them and their peers in power in the latest party elections.

There is virtually no change in the leadership from division level except for those who retired or those who had lost badly in the general election. The warlords remain in power from division right up to state and national levels.

The grassroots have in effect endorsed the status quo and are happy with it, and if anything, the support for Mukhriz is just an expression for the previous status quo before Tun Abdullah Badawi's short rule.

Umno members would be deluded to believe talk that the winds of change had blown through the party in the elections. Instead, Najib has cemented his hold on the party as most of his preferences went through, some for the second time since he took power in 2009.

Change in Umno will not come from within for a long time until there are more new faces than old in the supreme council and office bearers.

READ MORE HERE

 

Zeti: Malaysia not experiencing asset bubble

Posted: 19 Oct 2013 03:57 PM PDT

(Bernama) - There is no reason to believe that Malaysia has seen the formation of an asset bubble that is about to burst, as the country has addressed many of the issues and risks related to it, says Bank Negara Malaysia governor Tan Sri Dr Zeti Akhtar Aziz.

She said three series of macro prudential measures had been introduced this year to avoid the very risk of the formation of such a bubble asset.

She was responding to a question on whether Malaysia is experiencing an asset bubble that would burst if China's economy tumbles and as global interest rates rise, as reported recently by the foreign media.

"Conditions between now and in 1997/1998 are different. We are now on a growth path," she told a press conference in conjunction with the South East Asian Central Banks (SEACEN) 30th Anniversary Conference on Greater Financial Integration and Financial Stability, here today.

Zeti said domestic demand was driving Malaysia's economic growth and the country was not at the epicentre of the recent global financial crisis.

"Our financial intermediaries remain resilient and the supply of credit was never disrupted," she added.

She said financial intermediation was continuing and financial markets continued to function.

"There is confidence in the financial system. This is the result of the focus over the last decade on financial reforms that have strengthened the foundation of our financial system.

"We believe that credit growth has moderated to a sustainable pace that supports the growth of the economy. In this regard, we continue to monitor conditions," Zeti added. 

 

Najib strengthens hand in Umno polls

Posted: 19 Oct 2013 03:53 PM PDT

(AFP) - Prime Minister Datuk Seri Najib Razak strengthened his hand in ruling-party elections but analysts said questions remain over his stop-start plans to reform Southeast Asia's third-largest economy amid resistance from conservatives.

Najib was unopposed as president of the long-ruling United Malays National Organisation (Umno) in the party's polls, the final results of which were tallied late Saturday.

But other posts were closely watched to determine whether Najib was losing ground to powerful conservatives upset with his earlier pledge to liberalise a controversial system of preferences for the Muslim Malay majority, and other reforms.

Analysts said Najib appeared to have held off conservatives, for now.

"On the surface of it, Najib's leadership of the party is undisputed," said Ibrahim Suffian, director of leading polling organisation Merdeka Centre.

"His team will be able to push some reforms, but the right-wing element of the party is not extinguished. There will have to be some compromise."

The Barisan Nasional (National Front) coalition, through which Umno has ruled the multi-ethnic, Muslim-majority country for decades, has won national elections by diminishing margins as voters tire of its race-based politics and authoritarian rule.

Najib, now 60 and in office since 2009, responded by advocating political and economic reforms to win back support, but has been restricted by hardliners keen to protect Malay dominance.

Najib has already backtracked on key reform moves including a cautious pledge to water down Umno's decades-old affirmative-action policies for Malays in education, housing, and economic opportunities.

The system is resented by the sizeable ethnic Chinese and Indian minorities and economists view it as a drag on national competitiveness.

Najib was seen to be under heightened pressure from Umno right-wingers since May elections in which he led Barisan to its worst polls showing ever, though it clung to power.

But the three party vice-presidents, who are close to Najib, defended their positions, narrowly fending off a challenge by Datuk Mukhriz Mahathir, son of conservative former strongman leader Tun Mahathir Mohamad.

Ooi Kee Beng, deputy director of Singapore's Institute of Southeast Asian Studies, said Najib had a firmer mandate but may be held back by his "own timidity".

"It's a mixed bag where reforms are concerned. I don't think Umno or Najib himself is totally clear where they want Malaysia to go," he said.

Mahathir ruled Malaysia from 1981 to 2003 with an iron fist, developing it from a rural backwater to an economic success, but was widely accused of trampling rights and allowing corruption to flourish.

Though retired, he is now viewed as the focus of conservative resistance to reforms.

Barisan has steadily ceded parliamentary ground in recent elections to a multi-racial opposition alliance.

The alliance advocates an end to corruption and Umno authoritarianism, and replacing the race-based Malay preferences with needs-based social aid. 

 

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Let cool heads prevail

Posted: 19 Oct 2013 04:46 PM PDT

In highly contentious situations, it would be wiser to leave things as they are for the time being.

Wong Chun Wai, The Star

YOU can't blame many Malaysians for being confused. The Court of Appeal has ruled that the use of the word "Allah" is not an integral part of the faith and practice of Christianity and therefore could find no reason why the Catholic Church's weekly publication, The Herald, is so adamant to use it.

In short, the word "Allah" should be exclusively used by Muslims and The Herald should not be using the name in its Bahasa Malaysia edition.

The three-member panel chaired by Justice Mohamed Apandi Ali unanimously ruled in favour of the Government's appeal to set aside the 2009 decision of the High Court which had overturned the Home Ministry's decision that the church cannot use the word in The Herald's Malay language edition.

The Court of Appeal also ruled that its usage would cause confusion within the local Muslim community and cited Article 3(1) and Article 11(1) of the Federal Constitution as grounds for its decision.

The court found that the Home Ministry's prohibition on the usage of the word in The Herald did not infringe any constitutional rights.

But in less than 24 hours, senior Sarawak and Sabah leaders, including Muslims, quickly came out to clarify that the court ruling was just restricted to The Herald.

They assured the sizeable Christian bumiputra voters, who include many loyal Barisan Nasional supporters, that the court ruling did not apply to them in their daily prayers and devotions.

Minister in the Prime Minister's Depart­ment Nancy Shukri was reported as saying that "the Government has nothing to do with the outcome of that decision".

Nancy, who is also the de facto law minister, said the decision against the use of the word "Allah" is confined only to The Herald.

Put simply, the court decision was not a blanket ruling against the usage of the word by non-Muslims.

A news portal also cited Deputy Home Minister Datuk Wan Junaidi Tuanku Jaafar as having the same view.

It quoted him as saying that the Cabinet decision to allow the use of Allah in Bahasa Malaysia or native language Bibles in Sabah and Sarawak and the assurance given by Sarawak Chief Minister Tan Sri Abdul Taib Mahmud in 2011 still stand, thereby suggesting that the Government does not believe that the word is exclusive to Muslims.

Both Nancy and Wan Junaidi are from Sarawak, where Nancy is MP for Batang Sadong and the latter is MP for Santubong.

I am sure the two leaders know their constituents very well and that their statements reflected the sentiments in the state.

Minister in the Prime Minister's Department Tan Sri Joseph Kurup also weighed in, saying that "all political parties and leaders should engage the people in productive dialogues to ease tensions".

The Sabahan leader said they should exercise maximum restraint by not engaging in a "holier-than-thou" contest.

"I urge all parties for the sake of national unity to be cautious with their statements, not to be provocative with their unwarranted statements and stop creating fear to the extent that certain communities begin to question the freedom of religion guaranteed by the Constitution in our country," he said in a statement last week.

If you read what Kurup has said, between the lines, it is obvious that he is concerned about the court decision.

But as Malaysians discuss this issue, it must be remembered that a huge section of Muslims share the sentiments that the word should be used only by Muslims.

I have spoken to many of my Muslim friends and colleagues, and they have shared their thoughts with me frankly. For that, I am thankful that we are still able to discuss even the most delicate issues rationally and calmly.

From their perspective, there is this genuine fear that the word "Allah" could be manipulated by over-zealous Christian evangelists, explaining that "the name Allah is still something basic and fundamental to Islam".

Former National Fatwa Council chairman Datuk Dr Ismail Ibrahim reportedly said that "the name Allah, from a philosophical point, its definition and concept is not equal with the name Tuhan, God, Lord and so on in the usage of other religions".

But the reality is that the court's decision has been interpreted in so many ways now. If it's merely restricted to The Herald, then no one should attempt to extend the court ruling to other sections.

The concerns of Christians, especially those who only speak and read Bahasa Malaysia, are equally genuine. They will continue to read the Bahasa Malaysia Bible or the Bahasa Indonesian Bible, which uses "Allah", and for practical purposes, how can anyone stop such worshipping?

Likewise, it is downright confusing to tell Christians in Sabah and Sarawak that they can make reference to Allah in their states but not in peninsular Malaysia.

What then happens when our Sabahan and Sarawakian brethren come over the peninsula for work or travel?

There are many churches in the peninsula, including in Kuala Lumpur, that are attended by Sabahans, Sarawakians and Indonesians – with all the services in Bahasa Malaysia – and surely we cannot be telling them that they can't pray according to their own ways.

The same predicament, I suppose, is also faced by the Sikhs, as the word "Allah" appears 37 times in the Sikh Holy Book. The Babas also use the word "Tuan Allah" in some churches in Malacca. The Christian orang asli in the peninsula, likewise, worship using the Bahasa Malaysia Bible.

For the time being, it is best that we let cool heads and wisdom prevail. Often, it is wiser to just let things remain untouched and to let things be. A non-conclusive situation is sometimes, ironic as it may be, the best way out.

 

A mixed bag

Posted: 19 Oct 2013 04:42 PM PDT

Umno president Datuk Seri Najib Tun Razak seems delighted with the new team that has emerged in Umno but whether they will be an asset or give him more headaches remains to be seen.

The right wing segment of Umno thinks he has been too soft and given too much to the non-Malays and yet not get their support in the general election. They feel that Umno must take stands and push for policies that reflect the ethnic reality on the ground where bumiputras make up 67.9% of the population and Muslims comprise 59% of the population.

Joceline Tan, The Star

WANITA Umno leader Datuk Seri Shahrizat Jalil was in great demand last week. No less than the incumbent Umno vice-presidents (VP) had sought her out as the bridge to reach out to the Wanita Umno delegates.

It was not as though the VPs did not have access to the Wanita wing as they rushed to wrap up their election campaign. What they wanted was basically Shahrizat's endorsement. They knew that if she endorsed them, it was as good as having the endorsement of the senior ladies.

Shahrizat's command over the Wanita wing is beyond dispute after she won a second term as Wanita Umno leader in spectacular fashion. She holds the women in the palm of her hand.

Shortly after she knew that she had crossed the finishing line, she arrived at the PWTC accompanied by her entire family – husband, daughter, two sons and daughter-in-law. It was evident that she also regarded the results as some sort of vindication of the way she and her family were vilified over the National Feedlot Corporation.

The results showed that the ladies see her as a victim of perception in the entire affair and that they still have faith in her leadership even if others in the party are concerned about how people outside Umno will judge her re-election.

Many in Umno have seriously under-estimated her political clout. Beneath that soft, refined and womanly exterior lies nerves of steel.

She accepted the victory without losing her composure while several among her loyal team of women grew emotional and could be seen dabbing at their eyes the whole evening.

It was likely that their tears were not just for her win but also for what she has gone through the last two years. They knew that she went through hell and back.

"We are not surprised over the support for Kak Ijat. She is one leader who really goes to the ground and she takes us with her," said Pahang Wanita chief Datuk Rosni Zahari.

Shahrizat's win may not burnish Umno's image among those outside the party, but it should give Umno president Datuk Seri Najib Tun Razak the peace of mind that the wing is intact, united and loyal.

Following his equally impressive re-election as Umno Youth leader, Khairy Jamaluddin is now being touted as the "future of Umno" by his supporters and even some of his critics.

Khairy entered politics amid much controversy. But his stint in the wilderness after winning the Youth post the first time around has turned out to be one of those blessings in disguise.

That challenging period of his career has been held up as a testimony that he is a fighter, someone who can thrive in adversity and does not give up easily. He has earned his stripes and the respect of many in the party.

"He passed the test, he'll be an asset to Umno. He is someone who can stand up to the opposition," said Juhaidi Yean Abdullah, a former aide to an Umno minister.

Khairy, said Juhaidi, is the man to watch over the next five years.

"He has traction with the age group that Umno wants to attract. He is smart and argues well, never mind that he is not photogenic," said a former Putrajaya official.

When the Youth chief described his win as an endorsement of his "progressive leadership", he was addressing the audience that went beyond the boundaries of Umno. He was basically telling those outside Umno that the party's future will encompass progressive politics and that he hopes they will come along with him.

"As a friend, I am proud of Khairy's progressive politics. It will make Umno more relevant to the Malaysian electorate. We need leaders who are willing to stand up for that," said former Umno Youth official Datuk Zaki Zahid.

This will be Khairy's challenge in the years ahead. He will have to find an equilibrium between like-minded members who want the party to move towards the centre and the more conservative and right-wing members who want the old Umno.

There is a great deal resting on the shoulders of the new Puteri Umno leader Mas Ermieyati. The Puteri leadership after Datuk Seri Azalina Othman Said's exit has not lived up to expectations.

It has lost its oomph and some of the men at the division level feel that these young members are not pulling their weight. One Umno division chief has often complained that during Umno events, the Puteri girls are more interested in using their handphones to snap pictures of themselves with Umno leaders.

Ermieyati has to galvanise the wing and create new programmes that can give the wing a higher profile rather than just eye a deputy minister post. She has to look deep into these issues and make the wing more meaningful to young Malay women, especially those in urban areas.

This Umno election is taking place against a vastly different political landscape from that which Umno is used to. It is no longer the king of the hill that it used to be. Umno as a party is still holding up well against its arch-rival PAS but it has been let down by its component parties which have crumbled against the advance of DAP and PKR.

Umno is often portrayed by its detractors as a party of extremists but it comprises members ranging from the ultra-conservative to those with more open views on social and political issues.

"Umno is not a communist party or a party of zombies where everyone thinks and says the same thing. Our members have ideas and aspirations. We can agree and disagree about where the party is going and that is what we see now.

"The important thing is to come to consensus at the end of the day and to not lose sight of the core values of the Malay struggle," said former Penang Umno strongman Datuk Seri Dr Ibrahim Saad.

A clearer picture of the new team that Najib is leading will be available by today when the full results of the vice-presidents (VP) and supreme council are verified.

The popular view was that the last team was a transition team that comprised those from the Tun Abdullah Ahmad Badawi era as well as the Najib men. But the vastly expanded voter base that brought in the new team also means that they are quite a mixed bag of people.

The question being asked is whether they can gel with what the president wants to do.

"The president is a very amiable person who can work with almost anyone. His relationship with the two former prime ministers is proof of how he handles extraordinary situa­tions and people.

"He does not hold grudges, he does not show his temper nor is he a reactive person. His one big fault is that he is often too nice, even to those who cross him," said a political insider.

Najib, said the insider, has a vast network of political friends who go back to his days as the leader of Umno Youth. They are very loyal to him and he relies on them but generally, he is ready to accept who the grassroots have chosen.

But Najib is also facing this tug-of-war going on in the party between those who want the old Umno and those who want to move forward. His problem is a bigger version of that confronting his Youth chief.

The right wing segment of Umno thinks he has been too soft and given too much to the non-Malays and yet not get their support in the general election.

They feel that Umno must take stands and push for policies that reflect the ethnic reality on the ground where bumiputras make up 67.9% of the population and Muslims comprise 59% of the population.

The more hard-headed among them feel betrayed and think that Umno must now take care of the Malay ground because it is the Malays who are keeping the Barisan Nasional in power. The more level-headed members feel hurt by the non-Malay rejection but they also understand that Najib must continue to engage the middle ground.

All this is taking place against a backdrop of great concern among party members over the way issues concerning the Malays such as Islam and the Malay Royalty are being openly questioned.

Najib has to navigate a fine line to appease the right-wingers while trying to bring the party towards the centre where the bulk of the votes lie in the next general election. It remains to be seen whether his new team will be able to assist him or be a hindrance to him.

But for now, said Dr Ibrahim, Najib can give himself a pat on the back for putting in place a bold new system of election in his party that has been implemented with remarkably few road bumps.

And for many of those who won, their immediate concern will probably be whether the Prime Minister will include them in the Cabinet reshuffle that is widely expected in the months ahead.

 

The pettifogging Jakim

Posted: 19 Oct 2013 04:34 PM PDT

It is in Jakim's best interest that it focuses on its 'core' business, that of 'Islamic development', instead of attempting to act smart on issues like human rights.

Leading the 'hate the non-Malays' campaign is the Department of Islamic Development Malaysia, better known as Jakim, which has taken to inciting the Malays against the other races through the most despicable of ways, through the Friday sermons.

Jeswan Kaur, FMT

All religions are branches of one big tree – George Harrison

The Oct 4 court verdict that 'Allah' can no longer appear in the Herald weekly publication has revealed more than meets the eye. Not only was the ruling a gross abuse of the judiciary, the decision also exposed the deep-rooted hatred the Malay zealots have for the non-Malays.

Leading the 'hate the non-Malays' campaign is the Department of Islamic Development Malaysia, better known as Jakim, which has taken to inciting the Malays against the other races through the most despicable of ways, through the Friday sermons.

Post-the court ruling favouring Putrajaya in the Herad case, Jakim on Friday once again decided to play devil's advocate. This time, it  claimed human rights abuses never happened in Malaysia.

Instead, in its Friday sermon, Jakim said complaints of human rights abuses against Malaysia (read Barisan Nasional government) was actually part of a masquerade to further the lesbian, bisexual, gay and transgender (LGBT) agenda.

This move, claims Jakim, was all about undermining Islam and that there was an international conspiracy to challenge the position of Islam in the country and the local rights groups particularly Commango, a coalition of NGOs campaigning for LGBT rights, were acting as its agents.

"As of recently, there is a concerted plan undertaken by certain quarters on the name of human rights. It is undermining and challenging the principles of freedom allowed in Islam.

"It is not only moved by quarters in the country, but, with the advent of new media, these groups are getting the support of international liberal groups," read the sermon.

Is this Jakim's modus operandi of raising awareness on Islam among the people, by twisting and manipulating the religion to achieve its own interest?

Does Jakim not know that spreading lies via religion no less a sin, as it continues to do, trying to hoodwink the Malays into believing that the superiority of Islam is under threat?

And how does promoting human rights threaten Islam's standing, domestically and globally?

Threatening national harmony

Trying to dismiss the fact that Malaysia has no record of human rights abuses has only made Jakim a laughing stock, for its sheer desperation in trying to win brownie points from Putrajaya.

Or is Jakim being pressured to deliver the federal government's stand on Islam, using all means possible?

Where human rights abuse goes, the world knows that Malaysia holds a shameful record; human rights groups and international human rights watchdogs have time and again taken the BN government to task for failing to uphold the tenets of human rights, as enshrined both in the Federal Constitution and the Universal Declaration of Human Rights 1948.

Jakim does not have the guts to admit that the government has turned the country's human rights commission Suhakam into a 'toothless tiger'.

Suhakam's many recommendations put forth by its first and second chairmen Musa Hitam and Abu Talib Othman respectively were never given due hearing by the government.

In 2008,  the accreditation sub-committee of the International Co-ordinating Committee of National Human Rights Institution (ICC) demanded justification from Suhakam on why the human rights body must not be downgraded from the 'A status to 'B'.

Had this been done, it would have deprived Suhakam of certain access privileges within the United Nations system.

READ MORE HERE

 

Is the right to practise one’s religion absolute?

Posted: 19 Oct 2013 04:11 PM PDT

"Under Article 3(1) the practice of religion must not disturb peace and harmony." This is in addition to the restriction under Article 11(5) of the Federal Constitution that allows for regulation of religious practices on the ground of public order, public health or morality.

Mohamad Hafiz Hassan, TMI

Is the right to practise one's religion or belief absolute?

The Malaysian Bar certainly thinks so following its view that the words "in peace and harmony" in Article 3(1) of the Federal Constitution in their ordinary meaning provide for the right of other religions to be practised unmolested and free of threats.

But such a view is tenable only if there is no distinction between the right to profess, have or adopt a belief and the right to practise or manifest a belief.

A reading of Prof Shad Faruqi's Document of Destiny: The Constitution of the Federation of Malaysia is instructive on this. At page 329 of the book, the widely respected constitutional scholar writes:

"Article 11(1) grants to all individuals protection in matters of conscience... "

Under this clause citizens as well as non-citizens have the right to three things:

·  to profess
·  to practise, and
·  subject to Article 11(4), to propagate their religion.

The first refers to beliefs and doctrines. The second refers to exhibitions of these beliefs through acts, practices and rituals. The third is about attempts at propagation and transmission of one's belief to others in order to convert them to one's faith. The law distinguishes between inner beliefs and overt acts. The right to beliefs and doctrines is generally regarded as absolute. Practice and propagation are, however, allowed by Article 11(5) to be regulated on the ground of public order, public health or morality." (Emphasis added).

Prof Shad Faruqi's reference to the distinction between inner beliefs and over acts mirrors another legal view that refers to the freedom of religion as consisting of freedom in two components:

·         the forum internum, and
·         the forum externum.

The first represents the right to profess, maintain, change, have, or adopt a religious belief. It relates to an individual's inner faith and conscience. The second, which is distinct from the first, is the freedom to manifest one's religion or belief in worship, teaching, practice and observance (see for example, P Van Dijk and G J H Van Hoof, et. al., Theory and Practice of the European Convention of Human Rights, 1998).

International instruments on freedom of religions (such as the International Covenant on Civil and Political Rights, or ICCPR, and the European Convention for the Protection of Human Rights and Fundamental Freedoms) provide for, and embrace, both the forum internum and forum externum.

Importantly, however, the freedom to manifest one's religion or belief (the forum externum) is not an absolute right [see Johan D. van der Vyver, 'Limitations on the Freedom of Religion or Belief: International Law Perspectives', 19 EMORY INT'L L. REV. 499, 505 (2005)]. The freedom to manifest one's religion or belief if often referred to as the more public freedom of religion. Because the public manifestation of religion has the potential to interfere with the rights of others or to pose a danger to society, it is not absolute. It is subject to limitation such as can be seen under Article 10 IPPR and Article 9 European Convention.

The above should suffice as a reply to the view that Article 3(1) of the Federal Constitution provides for the right of other religions to be practised unmolested.

READ MORE HERE

 

Kredit: www.malaysia-today.net

Sabtu, 19 Oktober 2013

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I swear

Posted: 18 Oct 2013 09:05 PM PDT

Magistrates are to debate whether to do away with the swearing of oaths on the Bible and other holy books in courts in England and Wales. Rt Rev Michael Nazir-Ali, former Bishop of Rochester, said: "This could be the slippery slope towards the increasing secularisation of society. Where will it end – with the Coronation Oath? The Bible is bound up with the constitution, institutions and history of this country," he told the Bristol Post.

NO HOLDS BARRED

Raja Petra Kamarudin

Queries have been raised over whether the Bible is a necessity when asking people to being honest in court.

Magistrates are to debate whether to do away with the swearing of oaths on the Bible and other holy books in courts in England and Wales.

The move would see the end of the familiar sentence: "I swear by Almighty God, to tell the truth, the whole truth, and nothing but the truth."

Instead there would be a statement in which people would promise "very sincerely" to tell the truth.

Experts will discuss whether the current oath and affirmation are "fit for purpose" during the Magistrates' Association annual conference in Cardiff today.

Witnesses currently have the option of swearing an oath on a Bible or other holy book, or making a non-religious affirmation before a judge.

Other faiths can take the oath on their own holy books, for example, Muslims on the Koran and Jews on the Old Testament.

But now the Magistrates' Association is to debate whether the holy books hold any moral force in modern society.

The plan has been put forward by a Bristol magistrate, Ian Abrahams, who argues people are no more likely to tell the truth by using the Bible.

He believes what is needed is a greater sense of how seriously lying in court is treated, the BBC reported.

He told the Daily Mail: "More and more I see people shrug their shoulders or say 'whatever' when asked to take it.

"Instead, people will have to show they understand they could be sent to prison if they don't tell the truth," he said.

But critics point out non-believers already have the option of promising to tell the truth without any reference to a sacred text, and that the change would further erode Britain's Christian heritage.

Rt Rev Michael Nazir-Ali, former Bishop of Rochester, said: "This could be the slippery slope towards the increasing secularisation of society.

"Where will it end – with the Coronation Oath? The Bible is bound up with the constitution, institutions and history of this country," he told the Bristol Post.

"It is right for people to have a choice of oath, a religious or non-religious one.

"But we are being urged, in the name of tolerance and secularisation, to restrict that choice."

The practice is so old that it is not clear whether it is simply custom or if the move to alter it would require a change in the law. -- The Huffington Post UK, 19 October 2013

*********************************************

"Please raise your left hand and place your right hand on the Bible ……… Do you swear by Almighty God, to tell the truth, the whole truth, and nothing but the truth?"

"Before I do that can I first ask the court a question?"

"Yes, of course you can."

"You want me to swear by Almighty God, to tell the truth, the whole truth, and nothing but the truth, am I right?"

"Yes, that is correct."

"Do you mean you want me to tell the truth based on evidence or do you want me to tell the truth based on the unproven?"

"Of course the truth has to be based on evidence. If it is unproven then that would mean there would be no evidence to support whatever you say."

"Right. That is what I am driving at. There is no evidence of the existence of an Almighty God or that the Bible is the word of God. It is merely a belief based on faith. Hence if I raise my left hand and place my right hand on the Bible and swear by Almighty God, to tell the truth, the whole truth, and nothing but the truth, would that be considered an act based on evidence or an act based on the unproven? Would that, therefore, be the truth or the untruth?"

"We have not come to your evidence yet. We are just swearing you in first. Then we will listen to your testimony after that."

"Yes, but if my oath is not based on the truth and then I swear an oath to tell the truth how can you be sure that I am telling the truth?"

"What do you mean your oath is not based on the truth? Do you intend to lie?"

"No, I do not intend to lie. I intend to tell the truth. But you are asking me to swear an oath in the name of an Almighty God that you cannot prove to me actually exists and on a Bible that is supposed to be the word of God but which you cannot also prove to me is really the word of God. Hence there is a doubt as to the existence of God or that the Bible is God's word. So can this then bind me and convince you that what I am about to say is the truth if the source of my oath is in doubt?"

"You are making this very complicated. This is just a formality that everyone who is about to testify in court has to go through. It does not really matter whether God does exist or not or whether the Bible is really the word of God. You need to swear an oath in the name of God and on the Bible."

"But why is this the formality and who started this?"

"I don't know who started this! It all happened so long ago that no one can remember who started it. It is just something we do before you are asked to testify."

"If I swear an oath in the name of God and on the Bible would that mean you will believe beyond any shadow of doubt what I am about to say?"

"No. We will still need to see whether any other witnesses contradict you and whether what you are about to say can be proven or not."

"So you are saying that even if I swear an oath in the name of God and on the Bible there would still be a possibility that I will lie?"

"Yes."

"So what is the purpose of this oath if you will still not accept my testimony as the 100% truth? That means even if I swear an oath my testimony will still be in doubt just as if I never swore an oath."

"Just because you swear an oath in the name of God and on the Bible that does not mean you may not be lying. So we still cannot consider your testimony as the 100% truth because you could still be lying."

"So my oath will mean nothing in the end then."

"That is correct."

"So can I then just give the court my testimony without swearing an oath?"

"No you cannot! You must first swear an oath in the name of God and on the Bible before you give the court your testimony."

"Even if my oath does not strengthen my testimony or makes my testimony more believable?"

"That is correct."

"And you do not know why I must do this and when this all started and who started it in the first place?"

"That is correct."

"Okay, and tell me Mr Zakaria, do you believe that the Bible is God's word?"

"Look Mr Waheed, it does not matter whether I believe that the Bible is God's word or not. This is my job and for more than 20 years as the clerk in the Birmingham Magistrates' Court no one has so far questioned this practice of taking this oath in the name of God and on the Bible. It is just a practice that we have had for more than 1,000 years. So please swear by Almighty fucking God, to tell the fucking truth, the whole fucking truth, and nothing but the fucking truth?"

"I do."

"Sigh…."

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