Jumaat, 25 Oktober 2013

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Much ado about nothing

Posted: 24 Oct 2013 08:19 PM PDT

The issue here is: who has the right over the name Allah? Is it exclusive to Muslims or can Christians also share this name? And since we are using logic and applying common sense to argue this case (as many have done, Tommy Thomas included) then we need to first of all determine the existence of the name, which we will have to fall back on Genesis to do that.

NO HOLDS BARRED

Raja Petra Kamarudin

The court ruling forbidding Christians from using the Allah word is still a hot issue. Many religious and legal experts have given their expert opinion on the matter. You can read one such opinion by constitution lawyer Tommy Thomas HERE.  

I must admit that most opinions are rather logical and make a lot of sense. But then we assume that matters of religion are logical and make a lot of sense. If not then you are attempting to use logic and talk sense in a matter that defies logic and does not make sense.

Some of what the religious and legal experts argue is as follows:

1. Allah was the name of God since long before the coming of Islam. In fact, Allah was the name of the pagan God of Mekah. Hence Islam does not 'own' the name 'Allah' and, in fact, actually 'stole' that name from the pagans of pre-Islamic Mekah.

2. The Arabic-speaking Jews and Christians also use Allah as the name of God until today. Hence not only Arabic-speaking Muslims use Allah as the name of God (the Arabic-speaking Jews and Christians do as well) and hence, also, Allah is not exclusive to only the Arabic-speaking Muslims

3. The Malay-speaking Christians of East Malaysia have been using Allah as the name of God since long before Sabah and Sarawak became part of Malaysia and this has never been a problem until now. So why is it a problem only now?

4. Under the Federal Constitution of Malaysia, the practitioners of the non-Islamic faiths are free to practice their religion without any restrictions and interference. So, to restrict what the non-Muslims can and cannot do (such as what to call God) is a violation of the Constitution.

Those are just some of the arguments and, as I said, are good arguments on top of that. They are very logical and make a lot of sense. But that, of course, would be if logic can be applied to religion and if common sense can prevail in matters of religion. If not then your arguments will get demolished.

The Muslim mind is a very complex animal to comprehend. That is why many governments walk on eggshells when dealing with the Muslims, even in the more 'progressive' west. You never know when you might accidentally say or do the wrong thing to upset the Muslims.

You may inadvertently say or do something that would be viewed as an insult to Islam or a challenge (cabaran) to the Muslims. And Muslims, when challenged, would rise to the challenge and respond accordingly -- most times with a physical and violent response.

Muslims would defend their actions by saying that Islam is the most misunderstood religion. That may be partly true. But then how do you understand Islam? That is the crux of the matter and the problem with most people not being able to understand Islam is because Muslims themselves do not understand Islam. So how can non-Muslims attempt to understand Islam when Muslims themselves do not?

Islam is one of the three branches of the Abrahamic faiths. This means Islam's roots are from the beliefs and teachings of Abraham. And the other two and earlier branches of the Abrahamic faiths is Judeo-Christianity. As I have said before, which many Muslims are not happy with, is that Abraham's belief and teachings is Version 1.0 while Judaism, Christianity and Islam are Versions 1.1, 1.2 and 1.3 respectively.

Hence, to understand Islam you must first fall back on Judaism and understand Judaism before attempting to understand Christianity and Islam (the two branches of the Abrahamic faiths that are fighting over ownership of the word 'Allah').

How did the Abrahamic faiths first emerge? To know that you must read Genesis because Genesis explains how humankind first came about and, therefore, why we are here today and why most of us believe that there is a God that created us (if not then we will not be here) and that the name of this God is Allah (in Arabic and Bahasa Malaysia, even for Christians).

Genesis explains that God created Adam from mud and then, later, created Eve from Adam's rib. Genesis then tells us that Adam and Eve had three sons (Cain, Abel and Seth). Genesis also tells us that Adam and Eve also had a few daughters but we are not told their names or the number of daughters that they had.

Those of the Abrahamic faiths believe that Adam and Eve must have had daughters (even though Genesis is vague about who they are) or else how could we be here? Adam's and Eve's sons must have married their sisters for us to be born. But Genesis is silent on these details other than giving us details about the three sons and their names.

Ten generations later, Noah was born through the lineage of Adam's and Eve's third son, Seth. Then the Great Flood came and everyone got wiped out other than Noah and his immediate family. Hence the world started afresh with Noah and his family.

Genesis, however, is silent on so many details. We are just told that all this (the creation of humankind) happened around 6,000 years ago. Hence there were no humans before 6,000 years ago. But scientists and archaeologists have discovered evidence of advanced settlements that existed 12,000 years ago (just after the Ice Age) that engaged in agriculture and animal husbandry. These were not nomads or hunter-gatherers but communities that were very advanced and had a system of government.

Basically, these were the post-Ice Age communities. Hence we can assume that all these advanced activities stopped during the Ice Age -- for obvious reasons (the entire world was covered with ice).

Then they discovered evidence of pre-Ice Age communities that were as advanced as those of the post-Ice Age era. And these communities date 600,000 years ago. Hence humankind was quite advanced 600,000 years ago, and then time stood still for 100,000 years when ice enveloped the world, and then humankind continued after that. So how could humankind have started just 6,000 years ago when evidence shows an advanced human race as long as 600,000 years ago?

We are told that the world went through the Stone Age, the Bronze Age, the Ice Age, and so on. The Ice Age of about 110,000 years ago wiped out a lot of creations but humankind continued and survived for a hundred thousand years and then sprang back with global warming when earth, again, became conducive to agriculture and animal husbandry 12,000 years ago.

But all this was supposed to have happened before the creation of humankind 6,000 years ago. We must also remember that Noah was supposed to have lived in the Mesopotamia region around the Tigris and Euphrates Rivers. It does show that a great flood did occur around that region but if you were to dig deep enough, below the evidence of the flood, you will find evidence of earlier and more advanced societies that go back tens of thousands of years.

Hence, did the whole world become flooded, as what Genesis tells us, or was it only that small area of 400 miles by 100 miles that was flooded? The stories in Genesis contradict the evidence that is being revealed since the 1800s and 1900s. Even the Dead Sea Scrolls discovered more than 2,000 years after Genesis tells a different story. One extremely glaring contradiction is that the early Abrahamic faith, before the time of Moses or Jesus, believed not in One God (Allah) but in many Gods.

And this is the fundamental belief or doctrine of the Abrahamic faiths -- that there is only One God and that the name of this God is Allah. But the Dead Sea Scrolls does not support this doctrine.

One more point I wish to make is the argument about freedom of choice (which is what the Federal Constitution upholds). Many (especially non-Muslims) always quote this verse of the Quran that says there is no compulsion in religion.

If this is true then why did God (or Allah) bring about the Great Flood (as related in Genesis) to wipe out the entire world except for Noah and his immediate family? Does God not allow freedom of choice? And if freedom of choice is allowed why did God wipe out all those who chose not to follow Noah?

Hence, according to Genesis, freedom of choice is not allowed. In fact, the Greek word for 'choice' is 'heresy' (hairesis: αἵρεσις) -- or 'shirik' in Islam. Heresy or shirik is a great sin for both Christianity and Islam. In days gone by, Christians and Muslims who commit heresy or shirik were put to death.

Hence both Christianity and Islam do not believe in freedom of choice. Freedom of choice (heresy or shirik) is a crime and is punishable by death.

So, is it logical and does it make sense to apply logic and use common sense to argue matters of religion such as whether Christians, too, have a legal and constitutional right to use Allah as the name of God? To do that we must first dissect the story in Genesis regarding the creation of humankind and that a God called Allah created humankind. And if that story is wrong (that the first man was Adam and the first woman was Eve and that they were created 6,000 year ago) then the entire Genesis is wrong.

And it is important to first determine whether Genesis is right or wrong because the very foundation of the three Abrahamic faiths is tied to Genesis. If Genesis is wrong then Judaism, Christianity and Islam are equally wrong about when and how humankind first came about and about this Creator called Allah.

The issue here is: who has the right over the name Allah? Is it exclusive to Muslims or can Christians also share this name? And since we are using logic and applying common sense to argue this case (as many have done, Tommy Thomas included) then we need to first of all determine the existence of the name, which we will have to fall back on Genesis to do that.

And if we do that (we fall back on Genesis) then our entire argument would get demolished because Genesis is fundamentally wrong about the history of humankind and hence about humankind's Creator as well (never mind whether Christians can or cannot use Allah as the name of this Creator).

And with that, your honour, I rest my case.

 

Kredit: www.malaysia-today.net

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Reverse ‘Allah’ decision as it leads to ‘severe oppression’, says Harun Yahya

Posted: 24 Oct 2013 05:31 PM PDT

(MM) - Prolific Turkish writer Harun Yahya urged Putrajaya today to reverse its ban on the use of the word "Allah" by non-Muslims here, saying the decision was "based on illogical and theologically unacceptable reasoning".

The writer — whose real name is Adnan Oktar — said such a ban would inevitably lead to an environment of severe oppression, despite Putrajaya's repeated claim that it only applies to local Catholic newspaper the Herald.

"Such a decision cannot be accepted and defended even if it was directed at one newspaper or a single person," said Oktar in an opinion piece carried by Indonesian daily The Jakarta Post here.

"This decision, which is completely against Islam, a religion of peace and brotherhood, must be reversed and there must be freedom of expression for everyone."

Oktar has achieved a cult status among Muslims in Malaysia for his controversial rejection of Darwinism and the theory of evolution, having claimed the concepts deny the existence of God.

Oktar's books, such as The Atlas of Creation and The Evolution Deceit, argue in favour of Islamic creationism, which believes that all humans are descended from Adam, the first human and a Muslim prophet.

However, his works have been denounced by the scientific community, who argued their lack of scientific evidence.

In his opinion piece, Oktar criticised the views of right-wing Muslim groups in Malaysia by saying that a prohibition on using the name "Allah" does not align with Islamic teachings and the international norms of human rights.

"For Muslims, peace is important because the word "Islam" comes from the Arabic letters "s-l-m" meaning peace. In the concept of peace, there is love, understanding, compassion, mercy and as much freedom as possible: there is freedom of faith, life, behaviour, ideas and speech, even for atheists," he added.

"The religion of Islam supports such freedoms completely. Trying to change this religion of love into a completely different religion of cruelty and violence that has nothing to do with Islam, and trying to make life miserable for people through coercion and oppression, is completely unacceptable."

This week, American religious scholar Dr Reza Aslan told local radio channel BFM in an interview that the world was "laughing" at Malaysia over the court ruling that he described as a "political decision more than anything else".

The Malaysian Communications and Multimedia Commission (MCMC) has since questioned two BFM radio producers over the interview.

The Court of Appeal ruled last week against a 2009 High Court decision allowing the Catholic Church to refer to the Christian god with the Arabic word "Allah" in the Bahasa Malaysia section of its weekly paper, the Herald.

The court adjudged the usage of the word "Allah" as not integral to the Christian faith and said that allowing such an application would cause confusion in the Muslim community.

Churches in Sabah and Sarawak, however, have said that they will continue their age-old practice of referring to God as "Allah" in their worship and in their holy scriptures.

Several ministers also said recently that the 10-point solution issued by Putrajaya in 2011 — which allows the printing, importation and distribution of the Al-Kitab, the Bahasa Malaysia version of the Christian bible, containing the word "Allah" — should stand, despite the appellate court ruling. 

 

DAP’s Zul quits posts

Posted: 24 Oct 2013 04:44 PM PDT

DAP's Zulkifli Mohd Noor has resigned from all positions in the party and GLC's to show that he has lost confidence in the party's leadership.

Athi Shankar, FMT

Zukifli Mohd Noor, who offered himself as a DAP national chairman candidate during the party's recent central executive committee (CEC) re-election, has resigned three party and government-link company (GLC) positions, effective yesterday.

In his press statement here today, Zulkifli said he decided to relinquish his posts due to loss of confidence in the current party leadership, which he claimed as being too self-centred and embarking on selfish political goals.

"I believe the current DAP leaders have swayed far away from the party original struggle based on socialist-democrat ideals.

"This can be seen from their leadership style and policies in both party and state government," said Zulkifli, who joined the party some 26 years ago.

He has quit his party positions as Bayan Baru parliamentary liaison committee head and state DAP committee member, and as director of GLC, Penang Global Tourism, a subsidiary of Penang Development Corporation (PDC).

Earlier this year, Zulkifli also resigned as a councillor in the Penang island municipality (MPPP).

Zulkifli submitted his resignation letters dated Oct 24 to the various related bodies.

He said that the Penang government leadership led by Chief Minister Lim Guan Eng has and never will favour lay public, especially people from lower income group.

He pointed out that the unscrupulous and speculative property price hike in Penang is beyond the reach of ordinary layman and was a fine example to prove that the DAP was not a people-orientated organisation.

He stated that the party has transformed into a dictatorial outfit favouring only the rich, elite and powerful.

"DAP's original democrat struggle has transformed to a capitalist-dictator regime," said Zulkifli, a former party national and state vice-chairman.

Referring to Saidina Umar Abdul Aziz's famous quote of "Aamal Maaruf Nahi Mungkar", he said the words were blatantly misused as a rhetoric propaganda used by Guan Eng, to hoodwink the people.

He pointed out that the current party and Penang government leadership style was in contrast to the famous phrase.

Despite his frustrations, Zulkifli said he will remain as a party member.

READ MORE HERE

 

Experts laud Brunei for introducing Syariah law

Posted: 24 Oct 2013 01:32 PM PDT

http://www.washingtonpost.com/rf/image_404h/2010-2019/Wires/Online/2013-10-23/AP/Images/Brunei%20Islamic%20Law.JPEG-0ea45.jpg 

(Borneo Post) - Malaysian experts yesterday praised Brunei's move to introduce Syariah Law with political will coming from the highest authority in the Sultanate as this would give more blessings. They hoped that other Muslim countries would follow suit, Borneo Bulletin reported.

"Muslims should accept Syariah Law which if rejected could lead to apostasy," said an invited speaker from Johor, Malaysia, Dato' Seri Sheikh Hj Nooh bin Gadot, Islamic Religious Council Advisor of the state of Johor, at a premier forum on Syariah Law.

 

"His Majesty the Sultan and Yang Di-Pertuan of Brunei Darussalam in his titah said it is obligatory to adhere to in order to gain more blessings. Other countries should follow suit," he said.

 

His Royal Highness Prince Haji Al-Muhtadee Billah, the Crown Prince and Senior Minister at the Prime Minister's Office attended the forum held to mark the Knowledge Convention 2013 in honour of His Majesty the Sultan and Yang Di-Pertuan of Brunei Darussalam's 67th birthday celebrations. Also present were HRH Prince 'Abdul Malik and HRH Princess Hajah Masna.

 

The chair of the panel discussion, Dr Awg Hj Japar bin Hj Mat Dain @Maidin from the State Mufti's Office said the titah delivered last Tuesday (at the opening of the Knowledge Convention) was a shift in the country's legal system and became a milestone for the nation. The Syariah Criminal Law was gazetted last Tuesday and will be enforced in April next year.

 

Meanwhile, Dato Seri Setia Ustaz Awg Hj Metussin bin Hj Baki, Syariah High Court Judge, said the nation should be thankful for the titah from a pious monarch. There are two issues that need to be looked into, namely the development of Islamic religion and Islamic law in the Sultanate.

 

The principles are Ad-din (way of life covering Tauhid). Islam teaches its Ummah for betterment in present life and in the days of the hereafter. What has been said by His Majesty should be upheld.

 

"The order from Allah the Almighty has its wisdom and such wisdom may not appear now, but will appear in the future," Dato Seri Setia Ustaz Awg Hj Metussin said.

 

Dr Awg Hj Japar admitted that there are certain sections of society that are against the Syariah Law. '`They are not convinced. Some are prejudiced and think that the Syariah Law is harsh as their minds are solely focused on the forms of punishment such as stoning, flogging, chopping off limbs and so on. There is a teaching behind the law"

 

Dato' Seri Sheikh Hj Nooh said Syariah Law or Hudud comes from Allah the Almighty and it is not man-made. "Allah the Almighty is perfect and there are no weaknesses or flaws. Hence it is obligatory for us to accept and abide.

 

"We should be thankful as there is huge blessing in it. It is not only Muslims that would gain but non-Muslims too in the present life," Dato' Seri Sheikh Hj Nooh added.

 

"I laud Brunei Darussalam and hopes that Allah the Almighty showers the nation with blessings," he said.

 

Meanwhile Prof Emeritus Dato' Paduka Dr Mahmood Zuhdi bin Hj Abd Majid from Malaysia also lauded Brunei Darussalam for introducing the Syariah Law.

 

"Introducing such a law is a victory to Muslim countries, be it Muslim countries that are brave to introduce such a law or Muslim countries who are not brave enough to introduce. Brunei has set an example to other countries to implement such a law"

 

He said the confusion on Syariah Law is due to the liberalism in education found in the Western countries who want all to be ruled in a liberal manner.

 

Brunei Darussalam is very fortunate in that the political will comes from the top. In other countries, they struggle from the bottom in implementing 'Hudud' or to implement the Islamic Law wholly and there is no political will from the top.

 

There is a secret behind such a law as it nurtures discipline in society. In the Western world, there is no discipline. For instance in the financial crisis in the West, the community did not want to spend moderately but rather lavishly.

 

Dato Seri Setia Ustaz Awg Hj Metussin added the law acts as a lesson to the offender and those who have seen the punishments and not solely to punish the offender. Dato Seri Sheikh Hj Nooh added that the implementation of Syariah Law reduces the crime rate as seen in the Kingdom of Saudi Arabia which practises Syariah Law.

 

Earlier, Their Royal Highnesses were greeted upon arrival at the International Convention Centre by joint chairpersons, Pehin Datu Singamanteri Col (Rtd) Dato Seri Setia (Dr) Awang Haji Mohammad Yasmin bin Haji Umar, Minister of Energy at the Prime Minister's Office and Pg Dato Seri Setia Dr Hj Mohammad bin Pg Hj Abd Rahman, Minister of Religious Affairs and other senior officials.


 

Ex-minister Dr Ling acquitted of cheating Putrajaya in PKFZ land deal

Posted: 24 Oct 2013 01:22 PM PDT

http://www.themalaysianinsider.com/assets/uploads/resizer/LingLiongSik_10252013_tminazirsufari_007_540_358_100.jpg 

(TMI) - The Najib administration was left red-faced today after former transport minister Tun Dr Ling Liong Sik was acquitted of charges that he had cheated Putrajaya in the Port Klang Free Zone (PKFZ) land deal.

The government made the headline-grabbing charge against the former MCA president hoping to bolster its anti-corruption credentials, but like a litany of other high profile cases brought against so-called big fish, this too ended in a humiliating defeat.

High Court Judge Datuk Ahmadi Asnawi, in acquitting the former transport minister and MCA president, said the defence had created a reasonable doubt in the prosecution's case.

In a packed courtroom, the judge said he was not reading the 42-page judgment but will only deliver the verdict.

"The accused is cleared of all charges as the defence has created a reasonable doubt in the prosecution's case," Ahmadi said.

His supporters clapped while a cool and composed Dr Ling, the first person with the honorific title "Tun" to be charged with a criminal offence, walked out of the dock and was swarmed by those present to shake his hand.

He, however, declined to speak to the media.

"No comment", he said while placing his finger to his lips, gesturing that he would not say anything.

Counsel Wong Kian Kheong appeared for Dr Ling while the prosecution team was led by deputy solicitor-general III Datuk Tun Abdul Majid Tun Hamzah.

Abdul Majid was not present as he is away to perform his Haj.

Deputy Public Prosecutor Manoj Kurup, who assisted Abdul Majid, said the prosecution will study the judgment before deciding whether to appeal. It has 10 days from today to file the notice of appeal.

Nine witnesses, including former prime minister Tun Dr Mahathir Mohamad, gave evidence for Dr Ling.

Dr Mahathir, who was prime minister for 22 years, was also the finance minister between 2000 and 2003, when Dr Ling was alleged to have committed the offences.

The judgment showed that Dr Mahathir's evidence rebutted the prosecution's case which led to Dr Ling's acquittal.

Read more at: http://www.themalaysianinsider.com/malaysia/article/ex-minister-dr-ling-acquitted-of-cheating-putrajaya-in-pkfz-land-deal1 

 

Najib’s men screwing Borneo’s BN support

Posted: 24 Oct 2013 01:15 PM PDT

http://www.freemalaysiatoday.com/wp-content/uploads/2013/10/Allah-Decision-II1-300x202.jpg 

(FMT) - Sarawak Workers Party claims Prime Minister Najib Tun Razak's flip-flopping has made "some people more equal than others".

Sarawak Workers Party (SWP), which once claimed it was Barisan Nasional- friendly has slammed federal leaders for mocking the loyalty expressed by Sarawakians when they voted to retain the ruling government.

Party vice-president Josephine Mawat said neither Christians nor their use of the term "Allah" was ever a threat to social harmony and national security

"The word 'Allah' was not a threat to the country or national security.

"It has been used all over the world and has not caused any problem.

"It has been used in Sabah and Sarawak for over 100 years, long before the formation of Malaysia and not caused problems.

"It has been used by even the Arab countries and Middle Easts, it has not caused problems" she lamented adding that the term "Allah" is the name of God and "nobody regardless of religion can change the name of God at their fancy, not even governments of the day".

Mawat was voicing the rising concerns in Sarawak, which is a predominantly Christian population.

Sarawakians are bristiling over the recent Court of Appeal decision which overuled an earlier High Court ruling allowing the use of the term "Allah" in The Herald publication's Malay version.

The decision triggered wideranging anti-Christians comments from orthodox Muslims and Malay ultras demanding among others that the Bible be burned

She said while the people in Sarawak and Sabah believed Prime Minister Najib Tun Razak's assurance that the recent Court of Appeal (COA) ruling would not affect them further affirming his earlier 10 point solution allowing for the printing, importation and distribution of the Malay version of the Bible, Al-kitab, his federal leaders were not sincere.

Najib's brag

She also questioned Tourism Minister Nazri Aziz's insistence that Christians from East Malaysia must not use the word in prayer in Peninsular Malaysia.

Thousands of Sarawakians and Sabahans are living and working in Peninsular Malaysia. In Johor alone there are over 40,000 Sarawakians.

"Now it sounds like; since East Malaysia is a power 'deposit', therefore the court ruling can be discounted.

Read more at: http://www.freemalaysiatoday.com/category/nation/2013/10/25/najibs-men-screwing-borneos-bn-support/ 

 

MCMC grills BFM producer duo over Reza Aslan interview

Posted: 24 Oct 2013 08:52 AM PDT

http://www.themalaymailonline.com/uploads/articlesevening_edition_bfm_reza_azlan_600_450_100.jpg 

(MM) - The Malaysian Communications and Multimedia Commission (MCMC) questioned two BFM radio producers today over a recent interview they conducted with American religious scholar Dr Reza Aslan over the "Allah" controversy.

Ezra Zaid said that the country's communications and Internet regulator called him and his colleague, Umapagan Ampikaipakan, up for a statement this afternoon over their interview with Aslan.

"Umapagan and myself were called in today to give a statement," Ezra told The Malay Mail Online today.

In the interview with the business station last Monday, Aslan criticised the recent Court of Appeal ruling that found that the word "Allah" belonged exclusively to Muslims, pointing out that the word was just an Arabic term for God.

"Allah is a construction of the word al-Ilah...Al-Ilah means 'The God'. Allah is not the name of God.

"Frankly, anyone who thinks that Allah is the name of God, is not just incorrect, but is going against the Quran itself. It is almost a blasphemous thought to think that Allah has a name," Aslan had said.

Part of the interview with Aslan, which featured his remarks on the "Allah" issue, did not air, but  was uploaded in a podcast on BFM's website www.bfm.my instead.

Read more at: http://www.themalaymailonline.com/malaysia/article/mcmc-grills-bfm-producer-duo-over-reza-aslan-interview 

 

Malaysia curbs on use of word "Allah" seen hurting Muslim image

Posted: 24 Oct 2013 08:50 AM PDT

http://vid.alarabiya.net/images/2013/10/24/5fce7324-0d6e-4ad3-bba0-c8a5c817751c/5fce7324-0d6e-4ad3-bba0-c8a5c817751c_16x9_600x338.jpg 

(Al Arabiya) - Malaysia's self-styled image as a global leader of moderate Islam has been undermined by a court ruling that only Muslims can use the word Allah" to refer to God, with a growing number of Muslim scholars and commentators condemning the decision.

A Malaysian court ruled last week that the word was "not an integral part of the faith in Christianity," overturning a previous ruling that allowed a Malay-language Roman Catholic newspaper to use the word.

Since then, confusion has reigned over the interpretation of the ruling, with government ministers, lawyers and Muslim authorities giving widely diverging views on its scope. Critics of the decision have said it casts a chill on religious rights in Muslim-majority Malaysia, which has substantial minorities of ethnic Chinese and Indians.

Commentators in some countries that practice Islam more strictly than Malaysia have condemned the ruling, arguing that the word Allah has been used by different faiths for centuries. Christians in Malaysia's eastern states of Sabah and Sarawak have used the word for generations, as have Christians in the Middle East.

Pakistan's Dawn newspaper said in a commentary that the decision was a "sad reflection on how an otherwise modern country, widely seen as a role model for the Muslim world, is succumbing to the current trend of insularity in matters of faith."

Read more at: http://english.alarabiya.net/en/variety/2013/10/24/The-Allah-monopoly-Malaysia-ruling-tarnishes-Muslim-reputation-say-scholars-.html 

Ambiga calls on government to put Penal Code, Sosma amendments on hold

Posted: 23 Oct 2013 09:50 PM PDT

http://www.themalaysianinsider.com/assets/uploads/resizer/ambiga-sreenevasan1-march23_1_270_183_100.jpg

Viswaree Palansamy, TMI 

Bersih co-chairperson Datuk Ambiga Sreenevasan (pic) wants Putrajaya to put on hold the Penal Code (Amendment) Bill 2013, and to agree not to gazette it until further discussions are held with concerned stakeholders.

She described Section 203A of the Penal Code as a "muzzling provision", referring to the contentious provision that restricts civil servants from disseminating any information gathered during one's tenure of duty or the exercise of one's functions.

"Amendments always warrant further scrutiny," she told reporters at the Parliament lobby today.

The Penal Code (Amendment) Bill 2013 was passed by the Lower House on Tuesday, while the Security Offences (Special Measures)(Amendment) Act 2012 was passed today without changes.

Ambiga said that even lawmakers did not have enough time to pour over the amendments as they only received the copies of the relevant Bills a day before the tabling of its first reading.

"The Bar Council has been asking for Bills in advance for many years and I don't think that is unreasonable if we want to be the so-called 'best democracy in the world'," she said.

Opposition lawmakers had objected strongly to the amendments and warned that the inclusion of two ordinary criminal offences - organised crime and anti-human trafficking - contradicted the government's stand that Sosma was created to curb terrorism activities. Under this law, bail is not allowed and the remand period is 28 days. 

 

Kredit: www.malaysia-today.net

Malaysia Today - Your Source of Independent News

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Ego dan jiwa kecil berdiri di antara PAS dan UMNO

Posted: 24 Oct 2013 05:16 PM PDT

Sekarang PAS adalah penyandang kepada kerusi dan pilihan raya kali ini ramai yang masih beranggapan PAS akan menang walaupun dengan majoriti lebih kecil. Dalam pilihan raya 2013, Allahyarham Tan Sri Azizan mengalahkan lawannya dengan majoriti undi sebanyak 2,774.

Jika dinilai untung ruginya memenangi kerusi ini, kedua-dua belah pihak tidak menokok dan mengurangkan tahap kehadiran parti masing-masing. Kemenangan PAS di sini tidak menambah apa-apa, sekadar menunjukkan bahawa PAS tetap mempunyai pengaruh dan sokongan di kawasan ini. BN pula tetap menjadi kerajaan negeri Kedah.

Kemenangan BN sekadar menunjukkan pada ramai yang Mukhriz mempunyai sedikit 'consequence' kerana beliau baru sahaja mengetuai kerajaan BN selepas PRU yang lalu. Jika BN kalah di kawasan ini, Umno tetap berkuasa ke atas kerajaan negeri itu.

Dalam pilihan raya ini masih lagi peperangan ego yang besar dan segala usaha yang di sebutkan oleh setengah pihak akan ada perpaduan di antara kedua parti Melayu itu hanya tinggal cerita dongeng semata-mata. PRU ini masih lagi di tahap 'siapa kuat dia menang' tetapi tidak nampak unsur untuk meningkatkan perpaduan di antara kedua-dua belah pihak. Tidak ada lagi unsur yang boleh meyakinkan kita yang kedua-dua pihak mahu menjalin kerjasama yang baik dan telus untuk kepentingan umat Melayu yang masing-masing bersetuju sedang dalam kegelapan.

Hakikatnya apa dan siapa sahaja yang memenangi kerusi ini tidak membawa keuntungan kepada sesiapa. Calon Umno (BN) berdepan dengan media dengan begitu kerap memberikan segala perancangan beliau untuk kawasan ini. Kata-kata itu sememangnya kata-kata biasa dalam mana-mana pilihan raya.

Maudhuknya tetap menjanjikan kemudahan asas dan pembangunan ekonomi dan sebagainya. Ini kita dengar dalam setiap pilihan raya sejak dahulu lagi tetapi kawasan-kawasan itu masih tidak mempunyai cukup pembangunan.

Sudah 56 tahun negara merdeka, keadaan Melayu Islam tetap sama sedangkan janji-janji dalam setiap pilihan raya adalah janji yang sama. Seandainya janji setiap calon BN dilaksanakan sejak merdeka dahulu, masakan negeri Kedah tetap sebuah negeri yang miskin berbanding dengan negeri-negeri lain?

Kedah bukannya miskin sejak PAS memerintah sahaja. Kali ini berjanji lagi seolah-olah jika mendapat kemenangan, semua rakyat dan pengundi di Sungai Limau itu akan maju dan menyumbang untuk mencapai matlamat negara maju menjelang 2020.

Baik pemimpin pusat dan negeri apabila berjanji seolah-olah dunia ini hendak dialihnya. Matahari yang terbit dari timur hendak diterbitkannya dari barat. Najib berjanji seolah-olah beliau mampu mengalirkan sungai dari muara naik ke bukit, serta menukar malam menjadi siang dan siang menjadi malam.

Sesungguhnya pemimpin Umno yang selama ini meminta PAS menghulurkan salam persahabatan hanya berada di bibir sahaja tetapi tidak menunjukan kesungguhannya. PAS dikatakan degil dan sombong oleh Umno kerana keras kepala kononnya. Namun, dalam isu ini PAS tidak boleh dipersalahkan kerana PAS pernah mengalami dipecat oleh Umno dan parti itu terkeluar daripada BN suatu ketika dahulu.

READ MORE HERE

 

”Kami Gembira, Kami Ada Duit Dan Anak Yang Cantik, Kamu Ada Apa?“

Posted: 24 Oct 2013 01:40 PM PDT

Sebelumnya, Nadeem turut menjadi bahan berita berkaitan isu pembelian rumah bernilai jutaan ringgit dan menjadi pegawai khas kepada bapanya, Datuk Seri Nazri Abdul Aziz.

Kelmarin, dalam satu status Instagram miliknya Nadeem dilihat seolah-olah membalas kritikan orang sekeliling apabila memuat naik status berbunyi:

While the men are hating the fact that I got this beauty on my side, we are laughing it off.. We r happy, we got money and we got beautiful kids.. What do u guys have? Lol.. I love my fans but I pity you haters, please work hard and make some good living so u can enjoy it like us. #justsaying #factual

http://cdn.mynewshub.my/wp-content/uploads/2013/10/noradanishnadeemnazri.jpg 

Mungkin Nadeem sekadar meluahkan apa yang dia dan Nora sedang lalui kini, namun pada masa sama ia sebenarnya membayangkan keadaan mereka yang terganggu dengan segala publisiti diterima.

Status ini juga agak pedas bagi sesetengah orang yang memandang Nadeem lebih pada individu yang bertuah kerana dilahirkan sebagai anak orang kaya dan berpengaruh untuk menyuruh orang lain bekerja keras bagi mendapatkan apa yang dimilikinya pada hari ini.

Rasanya jika mahu segala perhatian terhenti, Nora perlu tinggalkan bidang seni dan paling baik, jika mereka mendirikan rumahtangga secepat mungkin.

Jika tidak, anda perlu belajar bersabar kerana inilah asam garam dunia glamor. 

Kredit: www.malaysia-today.net

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The “Allah” Decision is Wrong in Constitutional Law

Posted: 24 Oct 2013 05:06 PM PDT

From a constitutional perspective, the three judgments are poorly reasoned, the law misread and conclusions reached which will baffle any right-thinking student anywhere in the common law.

The decision is not just wrong, it is horribly wrong, and will represent a terrible blot on our legal landscape, unless overturned quickly by the apex court, the Federal Court.

Regrettably, what follows may seem unduly legalistic, but it cannot be avoided in a critique of a court decision.

Relevant Facts Disregarded

By their very nature, judicial review proceedings are determined in the first instance by a single judge of the High Court who does not hear witnesses.  Instead, the application is disposed of by Affidavits and Exhibits, supplemented by submissions of lawyers.  In the High Court,  the Government baldly denied about 20 facts which the Catholic Church referred to in their Affidavits.

In such circumstances, the judge accepted, as she was duty bound in our adversarial system, the evidence produced by the Church.  In effect, the High Court made findings of fact, as it was entitled to do.  Some of these facts are worth recalling :

"(i) The word 'Allah' is the correct Bahasa Malaysia word for 'God' and in the Bahasa Malaysia translation of the Bible, 'God' is translated as 'Allah' and 'Lord' is translated as 'Tuhan';

(ii)       For 15 centuries, Christians and Muslims in Arabic-speaking countries have been using the word 'Allah' in reference to the One God. The Catholic Church in Malaysia and Indonesia and the great majority of other Christian denominations hold that 'Allah' is the legitimate word for 'God' in Bahasa Malaysia;

(iii)      The Malay-Latin dictionary published in 1631 had translated 'Deus' (the Latin word for God) as 'Alla' as the Malay translation;

(iv)      The Christian usage of the word 'Allah' predates Islam being the name of God in the old Arabic Bible as well as in the modern Arabic Bible used by Christians in Egypt, Lebanon, Iraq, Indonesia, Malaysia, Brunei and other places in Asia, Africa etc;

(v)       In Bahasa Malaysia and Bahasa Indonesia, the word 'Allah' has been used continuously in the printed edition of the Matthew's Gospel in Malay since 1629, in the first complete Malay Bible from 1733 and in the second complete Malay Bible since 1879;

(vi)      Munshi Abdullah, considered the father of modern Malay literature, had translated the Gospels into Malay in 1852, and he translated the word 'God' as 'Allah'

(vii)     The Bahasa Malaysia speaking Christian natives of Malaya, Sarawak and Sabah had always and have continuously and consistently used the word 'Allah' for generations and the said word 'Allah' is used in the Bahasa Indonesian translations of the Bible used throughout Malaysia;

(viii)    At least for the last three decades, the Bahasa Malaysia congregation of the Catholic Church have been freely using the Alkitab, the Bahasa Indonesia translation of the Holy Bible wherein the word 'Allah' appears;

(ix)      In any event, the word 'Allah' has been used by Christians in all countries where the Arabic language is used as well as in Indonesian/ Malay language without any problems and/ or breach of public order and/ or sensitivity to persons professing the religion of Islam in these countries."

The above matters provide the factual background in this dispute.  No case can ever be decided in a vacuum, isolated from the facts.  Unbelievably, none of the judgments gave any weight to the findings of fact made by the High Court — a gross error.

Nordin Salleh Ignored

It is incredible that none of the judgments even mentioned, let alone considered, the impact of the most important constitutional case ever decided by our courts, which had a direct bearing on the dispute.

The Supreme Court decided in Nordin Salleh, that in testing the validity of any state action impinging any of the fundamental liberties enshrined in Part II of the Constitution, the court's duty is to look at the effect, result or consequence of state action.  If such effect is to render the exercise of such fundamental liberty "illusory or meaningless", it is unconstitutional.

If the ratio of Nordin Salleh, which incidentally is binding on the Court of Appeal, had been applied in the Herald case, the decision would have been different because the effect of the State prohibiting Christians from using the word "Allah" in their worship is to render their right to practise their religion under Article 11(1) and (3) illusory or meaningless.  It is as plain and simple as that.  The appeal ought to have been dismissed for that obvious reason alone.

Article 3

It was misconceived for the Court of Appeal to have focused their attention on Article 3(1) rather than Article 11(1) and (3).  Article 3(1) provides for the role of religion in the new nation of Malaya (subsequently Malaysia).  Islam is the religion of the Federation, but other religions may be practiced in peace and harmony.

The Founding Fathers intended the new nation to be one for believers where God has a prominent place; they did not wish their country to be atheist or agnostic.  Other countries have similar belief systems stated in their constitutions.

Thus, the Preamble to the Constitution Act, 1982 of Canada declares :-

"Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law."

But Article 3(1) does not confer a supremacy status on Islam when compared to other religions.  The draftsmen of the Constitution were aware of the hierarchy of laws and rights:  hence, the very next article provides for the supremacy of the Constitution over all other laws in the land:  see Article 4(1).  No similar words are used in Article 3(1).  Further, it was not intended to establish a theocracy in the new nation, which is to remain at all times a secular state.

More significantly, the right to practice a religion of one's choice is found in Part II, and in particular, Article 11, which I now turn to.  But the fundamental freedoms of personal liberty [Article 5(1)], equality [Article 8(1)], anti-discrimination [Article 8(2)] and freedom of speech, assembly and association [Article 10(1) and (3)] are also relevant, and indeed far more relevant than Article 3.

Freedom of Religion as an Absolute Right

Freedom of religion is a fundamental right under the Federal Constitution. Article 11(1) gives constitutional protection to an individual's right to profess, practice and propagate his religion, and Article 11(3) recognizes collective worship by providing that "every religious group has the right to manage its own religious affairs".

A plain and ordinary reading of the language employed in Part II of our Constitution will indicate that the Founding Fathers drew a distinction between the measure of protection that each of the specific, listed fundamental liberties would enjoy.  Thus, our fundamental liberties are not treated equally in the Constitution.

Hence, there is an in-built hierarchy of rights, and freedom of religion is given core or central protection.  A simple reading of the text of each Article in Part II containing Articles 5 to 13 suggests that some liberties are more fundamental than others.  The Fundamental Liberties can therefore be placed in two distinct categories:-

READ MORE HERE

 

There's a gay in the office!

Posted: 24 Oct 2013 04:55 PM PDT

The said officer is PM's speechwriter, Khairul Annas Jusoh. His ex-wife was Syarifah Nabila Sara bin Dato Syed Abdul Rahman.

Rings a bell?

Yes, she is the daughter of Mongolia's Honorary Consul in Malaysia Datuk Syed Abdul Rahman Alhabshi. When they got married in 2010, it was not actually a marriage between celebrities but the pomp and pageantry was close to one and dubbed the wedding of the decade.

The affidavit revealed a dark side of Dato Najib's Head of Policy and Research at the Prime Minister's Office. It will be viral in the next few days. As always, anything with S E X, normol or abnormal, will always be HOT HOT HOT ... issue.

In the affidavit posted by The Benchmark blog here, it revealed this fella has some weird sex practices. We highlight below:

READ MORE HERE

 

The DAP Malay and Islam

Posted: 24 Oct 2013 01:17 PM PDT

I said these things:

I agree to Islamic laws as long as they do not contradict our present constitution. 2) I agree to the bigger agenda of Islamic law of establishing a state founded on the principle of the rule of law. 3. I will not object if the laws do not tyrannize others not of Muslim faith.
 
How are these objectionable? These are the things I said in response to questions asked by a reporter.
 
To Muslim conservatives, if these views cannot be pigeonholed into specific categories, it is because of my own shortcomings. To secular politicians if they appear alarmingly Islamist, the fright is unnecessary.
 
Let me offer a more sophisticated explanation.
 
There seem to be misplaced furor and confusion over statements attributed to me on the implementation of Islamic laws. As I see statements going around especially from people remote from what actually transpired and the absurd and the manic responses arising thereafter, I am now convinced that in general, there is a morbid and irrational fear about anything said in relation to Islam and Islamic laws. Perhaps this morbidity and irrationality and regrettably manic disposition stem from years of self-induced personal bigotry. But perhaps also because Muslims have themselves to blame for so much negativity about them. But that is another subject matter.
 
 

Allah Judgment: What the Special Branch saw on Sunday

Posted: 24 Oct 2013 01:10 PM PDT


Announcements and prayers. The pastors and leaders advised those who were assembled to remain calm. They prayed for guidance on whether the Catholic church should appeal the decision, and whether other Christian groups should join as interveners.

Malay songs. In their non-Malay services, they included Malay songs. One of the songs was "Kau Yang Terindah":

Kau yang terindah di dalam hidup ini
Tiada Allah Tuhan yang seperti Engkau
Besar perkasa penuh kemuliaan
Kau yang termanis di dalam hidup ini
Ku cinta Kau lebih dari segalanya
Besar kasih setiaMu kepadaku

Kusembah Kau ya Allahku
Kutinggikan namaMu selalu
Tiada lutut tak bertelut
Menyembah Yesus Tuhan Rajaku
Kusembah Kau ya Allahku
Kutinggikan namaMu selalu
Semua lidah 'kan mengaku
Engkaulah Yesus Tuhan RajaKu

Older church members usually sing Malay songs grumpily. Though millions of Malays have been educated in Malaysian Christian schools, almost no Malays have become Christians. So, except for East Malaysians, no native-Malay speakers attend Sunday services in West Malaysian churches. Therefore, the older members think there is no need to use Malay. (They 'tolerate' Malay because their children are fluent in Malay.)

The Sunday after the CoA decision was unusual. The older members didn't frown or strain when the Malay songs were sung. They not only stood up with the younger members to sing. They even looked happy when the Malay songs were sung, repeatedly.

The quality of the singing was poorer than usual, because the older members pronounce Malay words badly. Yet, no one seemed to mind. Even the worship leaders who normally twist their faces when the assembled people sing poorly, seemed happy.

Read more at: http://write2rest.blogspot.com/2013/10/allah-judgment-what-special-branch-saw.html 

Post MCA EGM : Who Will End Up Winning MCA Presidential Race in Dec?

Posted: 24 Oct 2013 08:41 AM PDT

Many political analyst just analyze the outcome of the latest MCA EGM through just looking at Resolution 1 while neglecting Resolution 2, 3 and 4. Resolution 1 will just provide an insight of 25% of the entire EGM. We should look in more detail to come out with a better conclusion.

MCA EGM Resolution 1 – To Censure Liow Tiong Lai

965 (supporting) vs 1190 (against) with a majority of 225 to vote against censuring Liow Tiong Lai (46% vs 56 %).
According to The Sun columnist Kong See Hoh, the 1,190 nays to a resolution to censure him for the party's general election debacle included neutral and sympathy votes.

Liow own supporter Datuk Paul Kong said "It doesn't mean by rejecting motion number one, there will be 100 percent support for Liow Tiong Lai for the president's post. I think, for the next two months, both sides still need to work hard as what Dr Chua's side need to do is to increase their votes by another 200," said MCA Central Committee (CC) member Datuk Paul Kong (reported by Malay Mail).

Senior journalist of Oriental Daily News Lin Shu Yun said while Liow garnered 1,190 votes in the just-concluded MCA extraordinary general meeting (EGM) to overthrow the first resolution of censuring him, he was reminded that a vote against the resolution does not mean a vote in support of him to be the next MCA president. Indeed, some votes against the resolution might come from central delegates who either sympathise with Liow or taking a neutral stance on the issue

What can we conclude from resolution 1? Sin Chew Daily also has a similar reading on Chua's strength. Its senior journalist Guo Shu Qin said, Chua was still seizing 900 "iron votes" from his hardcore supporters.

Having said that, Dr Chua Soi Lek is still having firm and solid control over 965 MCA Central Delegates (46%) while from just resolution 1 alone is hard to predict how many supporters are Liow real hardcore solid supporters. How much votes from resolution that voting against to censure Liow Tiong Lai is actually votes and supports from the neutral, sympathizer and swing votes according to cases, issues, causes, sentiments and emotions? The answer can only be concluded only if we look forward to analyze the outcome of resolution 2, 3 and 4.

Read more at: http://1sya.com/?p=7895 

Kredit: www.malaysia-today.net

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Doubling Detention Period in Lock-ups will lead to more Deaths

Posted: 24 Oct 2013 08:47 AM PDT

http://www.freemalaysiatoday.com/wp-content/uploads/2013/06/custodial-deaths.jpg 
We are extremely concerned that once the authorities double the amount of time lawfully allocated in lock-ups, the number of police lock-up deaths and brutality will also increase as it is abundantly clear from the police's atrocious track record, that the safety and welfare of detainees are rarely a concern.
 
Lawyers for Liberty 
 
Lawyers for Liberty is concerned with the suggestion to amend Section 7 of the Prison Act 1995. This amendment is to appoint police station and court house lock-ups to contain persons remanded under the Prevention of Crime Act 1959.
 
Section 7 of the Prison Act only allows detention in police station and court house lock-ups for a period that does not exceed one month. Police station and court house lock-ups are designed to be temporary in nature and its facilities have been crafted to contain individuals who are awaiting trial or for police investigation under the CPC and other laws. The containment of an individual within these lock-ups cannot exceed one month.  
 
The amendment to Section 7 of the Prison Act would allow the Home Minister to designate lock-ups at police stations and court houses for the confinement of persons remanded under the Prevention of Crime Act that allows detention up to 60 days, therefore breaching the requirement for a lock-up to only be used up to one month.
 
Needless to say, police station and court house lock-ups are not suitable and properly equipped to detain individuals for long periods of time. 
 
In the event a suspect is to be remanded for more than a month, it would be more suited for them to be transferred to a more permanent location, equipped to deal with the living conditions of the suspect, and to ease police management as well. It would be cumbersome for the police to manage a suspect twice as
long as usually required in the police lock-up.

Moreover, despite the temporary nature of the police lock-ups, we have seen it being transformed into a killing field for suspects. Many individuals have been tortured to death or died under unlawful circumstances in police lock-ups. The names N. Dhamendran, A. Kugan and Karuna Nithi are not alien to us and their short, brutal, fatal time spent in the police lock-up cannot be forgotten.

We are extremely concerned that once the authorities double the amount of time lawfully allocated in lock-ups, the number of police lock-up deaths and brutality will also increase as it is abundantly clear from the police's atrocious track record, that the safety and welfare of detainees are rarely a concern.
Kredit: www.malaysia-today.net
 

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