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Stupid and indecent proposal

Posted: 07 Jan 2013 12:14 PM PST

The Jakarta Post

The plan to regulate how women sit as pillion riders on motorcycles in the city of Lhokseumawe in Aceh is not only stupid, it is also grossly indecent. The mayor of this gas town, Suaidi Yahya, may have cited sharia (Islamic law) in support of his plan, but the very idea itself is discriminative and indecent.

Stupid is something some of us can live with but indecent is something we have to stop.

Talk about stupid, one solution for female pillion riders, who find themselves on a motorbike with a man who is not driving safely, is to take the helm — to be the one wearing the pants — except that would probably be seen as even more indecent by the mayor especially if the man straddles behind her. 

His suggestion that women should sit sideways with their legs dangling off to one side is neither safe nor comfortable. Perhaps the mayor could try riding that way for a day to experience it. For good measure, someone should choreograph an accident and watch him fall off the motorbike. Just be sure that he wears a helmet, we don't want anything bad to happen to him. 

Stupidly enough, Mayor Suaidi actually has plenty of supporters, although not surprisingly from the city's ulama, supposedly the guardians of the people's moral standards. Seriously, you have to have a dirty, sick, indecent mind to find it improper for a woman to straddle pillion: Forget her safety, she is displaying her curves and look — her legs are apart.

Aceh leads Indonesia in pushing the implementation of sharia. It is the only province that practises sharia side by side with the national laws and has come up with the most sharia bylaws, some of which are extremely discriminative of women. 

Outside Aceh, there are more than 50 mayoralties and regencies that have formally adopted sharia through the local political processes, and they in turn have also come up with their own stupid bylaws.

The central government appears to have washed its hands in the name of regional autonomy, despite many of these sharia bylaws, which are clearly discriminatory against religious minorities and women, running counter to the Constitution.

Aceh, for example, has introduced canning as a means of punishment for certain types of offences. Some towns, including the capital city of Banda Aceh, hold weekly public spectacles after Friday prayers to whip sinners. Not surprisingly, most of those punished are women. 

As evidenced by the planned ban on straddling motorcycles, almost all sharia bylaws target women. There is the ban on wearing jeans, the ban on riding in the same car with a man who is not her spouse as well as the ban on walking the streets alone after night curfew — which if broken can lead to the woman facing accusations of prostitution.

What is most indecent about Suaidi's proposal is that it is carried in the name of Islam, and in doing so the mayor lends credence to the view that Islam represses women. That is certainly one interpretation of Islam that many ulama and men like Mayor Suaidi would not deny (and probably wholeheartedly agree with). 

It is really up to decent Muslim men and women across Indonesia, whom we hope make up the majority, to stop all discriminatory practices that not only go against Islamic teaching but also tar the good name of their religion.

 

No more feel-good factor for BN

Posted: 07 Jan 2013 10:48 AM PST

http://www.freemalaysiatoday.com/wp-content/uploads/2011/04/Barisan-Nasional-Banner-300x202.jpg 

With the surprise of an early election now gone, Najib will find out soon that his polls date will no longer be a secret.

Amir Ali, Free Malaysia Today 

A stale Barisan Nasional, with its image tarnished and its glitter diminishing, is in desperate need of a new image and a new face to get back its traditional "feel-good factor" in Malaysian politics.

With the general election nearing rapidly, BN is finding itself cornered with Prime Minister Najib Tun Razak failing to cash in on numerous chances to regain popularity. The missed opportunities, since June last year to hold early polls, have pushed BN to the limit of its capacity.

The 2013 Budget – seen as a popular, electoral budget – was one of BN's attempts to shore up its crumbling base. The small handouts (as provided for under the budget) came in trickles and did nothing to boost BN's image. There was no real feel-good factor after the budget was unveiled.

A flurry of accusations against Najib and his wife, Rosmah Mansor, further eroded BN's image. Besides, people have been treating Najib with disdain for delaying the announcement of the polls date.

The fact that Najib is undecided over the polls date shows that BN is worried it might suffer a defeat.

Najib had had his fair share of feel-good factors when he took over the helm of the government from Abdullah Ahmad Badawi in 2009. Since then, it has been an uphill battle for BN to regain the high ground.

Moreover, Najib's hesitation also showed up his weaknesses – his indecisiveness and lack of tact in outplaying his opponents.

With the element of surprise gone, the polls date can no longer be kept a secret.

It has been reported in many blogs and online news portals that BN is facing a silent revolt that could lead to the downfall of Najib even before the polls are called.

While this seems to be a long shot, is BN seeking to push forward new faces as leaders in order to regain its lost glitter? Nevertheless, it is clear that BN has failed to outwit the opposition given the blurry situation over the election date.

But BN is hoping that Opposition Leader Anwar Ibrahim might lose his patience over the delay and commit some tactical mistakes. Yet again, the BN strategists have failed to try Anwar's patience to its limits.

Opposition seems well prepared

There have been many times when BN showed it was gearing up for early polls in 2011 and 2012. This kept the opposition on high alert, forcing Pakatan Rakyat to campaign literally on a daily basis in order not to be caught napping when Najib dissolves Parliament.

By constantly pushing back the election date, the BN hopes Pakatan will eventually run out of money and patience. This did not happen.

On the contrary, Pakatan seems well prepared for the 13th general election, based on its rallies and its constant highlighting of controversial issues linked to BN throughout the year.

The fact that the opposition is warning the regime not to delay the polls beyond April, and to stop any race-based campaigns, is seen as unhealthy for BN. However, some local pundits believed that BN is wary of calling for polls before April 2013.

The theory that has been floating around for some time now is that BN will eventually call for polls in April, thus forcing the four Pakatan-led states to hold the state polls at the same time.

Read more at: http://www.freemalaysiatoday.com/category/opinion/2013/01/08/no-more-feel-good-factor-for-bn/ 

CAT rips off DAP’s outlook

Posted: 07 Jan 2013 10:26 AM PST

The party has lost much of the clean, accountable and transparent image it has been trying to build over the last 40 years.

Baradan Kuppusamy, The Star 

SOMETHING has changed in the way voters now perceive DAP, arguably the strongest of the three parties in the Pakatan Rakyat coalition which is selling itself as a government-in-waiting.

Perception is everything in politics and voter perception of DAP, once deemed to be a clean, transparent and accountable party, has now taken a hit in the wake of two scandals hogging the headlines in recent weeks.

The scandals – a Kelantan land controversy involving two Perak DAP leaders and an election fiasco that saw a defeated Malay candidate elevated as a winner – have shaken the party to its core with even members beginning to question the party's credentials.

While the election fiasco can be explained as a "technical error", the land scandal involving over 10,000ha of reforestation, is more difficult to explain because of the public perception that a small man's party should not be involved in land deals.

The land scandal has hit the party hard because, as one member puts it, new towkays are beginning to take root in a party that had fought for – and always represented – the simple man.

While party elders - adviser Lim Kit Siang and chairman Karpal Singh - have openly admitted the election fiasco and blamed it on a technical error in computing, critics argue that the "technical error" is a convenient ruse to "elect" a Malay candidate – Zairil Khir Johari – to the CEC after the entire slate of eight Malay candidates were wiped out in the Dec 15 party election.

"The election foul-up saw votes being realigned, with some leaders getting more votes and others getting less. In the process, a Malay candidate who initially lost was later declared a winner.

"It's hard to buy this because the party has a long experience and prides itself as being open on election matters," said a Selangor DAP member, who is a lawyer.

"It is a simple process of counting 1,800 votes for the first 20 winning candidates," the member said, requesting anonymity because of a gag order on all members.

"Another fact is, although the foul-up was known to leaders al­­­­­most immediately, it took them nearly three weeks to bring it to the attention of the CEC. This delay is inexcusable and is the reason there is now so much speculation."

One frequently asked question is, how could such a foul-up happen when the party had conducted elections for over four decades without anybody questioning the results?

"This is the first time in DAP history and its embarrassing," admitted Karpal, but this is not enough for the party grassroots who want the leaders to explain the foul-up.

The Kelantan land controversy, involving Perak DAP chairman Datuk Ngeh Koo Ham and state secretary Ngar Kor Ming, is equally weighing on the minds of members as the party gears up for the big electoral battle ahead.

More than the election fiasco, the land scandal will surely test the voters' patience with the party and its CAT (competency, accountability and transparency) credentials.

The two party stalwarts, who are elected CEC members, were found involved, with other shareholders, in a venture involving nearly 10,000ha of reforestation land.

Their involvement is legal but public perception has it that they should not have been involved in the scheme.

"Are we transparent and accountable or are we doing the same thing that the people had rejected?" asked a Perak DAP leader who requested anonymity.

Perak DAP is already badly divided between the Ngeh-Nga faction on one side, and a faction led by Ipoh Barat MP M. Kulasegaran on the other.

Kulasegaran triumphed in the con­­­­test despite not having the Foo­­­chowsand their supporters openly backing him, said an insider.

"In the general election, their fight will divide DAP and give Barisan Nasional a chance to retain the state," the insider added.

Given the long years DAP has existed and the fact that it is part of a government-in-waiting with ot­­­­­­­­her allies, it is inexcusable for DAP to make such an election counting blunder and later offer excuses party members perceive as lame.

Nor is it advisable for two of the party important lawmakers in Perak to involve themselves in land deals that the public perceive as not entirely above board.

On both scores – the land controversy and the election fiasco – DAP has blundered badly, especially among the urban and upward mobile voters who are unhappy with how matters have turned out with the party.

 

Kredit: www.malaysia-today.net

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Memang saya yang kirim SMS penafian ‘Black Rose’: Deepak

Posted: 07 Jan 2013 05:38 PM PST

Kontroversi yang melibatkan Peniaga Karpet, Deepak Jaikishan semakin hangat diperkatakan terutama dikalangan media-media siber puak pembangkan atau lebih khusus PKR.

Walaupun Deepak bukanlah individu yang menyokong BN atau UMNO khususnya, namun kenyataan beliau juga telah diputarbelitkan oleh beberapa pemimpin PKR.

Sehinggakan, wujud satu cerita yang mengatakan peniaga itu menerbitkan sebuah buku berjudul 'Black Rose' yang menceritakan mengenai Perdana Menteri, Datuk Seri Mohd Najib Tun Razak dan Isteri, Datin Seri Rosmah Mansor berkaitan kes pembunuhan Altantuya.

Situasi itu sememangnya menimbulkan syak wasangka kerana Deepak, sejak dari awal lagi bukanlah golongan pro-BN namun beliau kini seolah-olah telah disabotaj oleh pemimpin PKR.

Susulan kewujudan buku yang dikatakan diterbitkan oleh Deepak, satu kenyataan balas telah dibuat peniaga terbabit bagi merungkai kekeliruan yang timbul.

"Saya rasa ada pihak yang nak ambil kesempatan tentang perkara ini… saya nak tegaskan buku saya adalah sebuah novel dan nama-nama di dalam buku ini tidak menunjukkan mana-mana individu.

"Peguam dan kawan-kawan saya ada salinan buku itu dan buku saya bukan sampah seperti buku yang mereka katakan itu.

"Saya tahu ada pihak yang tidak berminat untuk mengetahui perkara sebenar malah individu terbabit cuba menghalang saya dari menyatakan kebenaran.

"Saya sendiri tidak faham kenapa Pengarah Strategi Parti Keadilan Rakyat (PKR), Rafizi Ramli boleh mengemukakan bukti kononya ada dokumen… fakta mana yang dia dapat ni," katanya dalam sidang media petang tadi.

Justeru, kini Deepak mencabar Rafizi supaya mengemukakan bukti bahawa terdapat pihak ketiga yang menyerahkan dokumen berkaitan transaksi pembelian barang kemas yang mengaitkan Rosmah.

Menurut Deepak, Rafizi perlu mengaku siapa pihak ketiga yang dimaksudkan agar tidak menyusahkan pihak lain.

"Bila perkara ini berlaku mulalah ada pihak yang kata ada orang UMNO di belakang saya atau saya telah dibayar oleh individu lain untuk menjatuhkan Rosmah.

"Apa ni… Im Not For Sale, saya sumpah tidak ada orang UMNO di belakang saya.

Terdahulu, laporan MalaysiaKini menyatakan perlancaran buku 'Black Rose', satu siri buku yang dijanjikan oleh ahli perniagaan permaidani, Deepak Jaikishan yang mengisahkan persengketaan beliau dengan keluarga Perdana Menteri, Datuk Seri Najib Tun Razak.

Difahamkan Siri pertama – Black Rose 1.0 – telah diedarkan kepada media malam ini dalam bentuk e-buku setebal 26 halaman dengan pengarangnya dinyatakan sebagai 'Spirit of Altantuya'.

Lantas, Deepak telah menafikan pelancaran buku tersebut dikeluarkan olehnya melalui SMS kepada semua media dan meminta namanya dikeluarkan.

READ MORE HERE

 

Sultan Selangor kesal Guan Eng ungkit isu kalimah Allah

Posted: 07 Jan 2013 12:31 PM PST

Berikutan dengan kenyataan dan gesaan tersebut, Sultan Selangor itu telah memanggil satu mesyuarat khas dengan beberapa orang Ahli Majlis Agama Islam Selangor (MAIS), Mufti Selangor serta pegawai tertìnggi MAIS dan JAIS pacla 6 Januari 2013.

"DYMM Sultan Selangor telah membuat ketetapan dan menitahkan dengan tegas bahawa kalimah Allah yang merupakan kalimah suci khusus bagi umat Islam tidak boleh sama sekali digunakan di Negeri Selangor oleh mana-mana agama bukan Islam yang Iain sebagaimana yang telah difatwa dan diwartakan pada 18 Februari 2010," kata Setiausaha MAIS Datuk Mohd Misri Idris dalam satu kenyataan hari ini.

Perdebatan di mahkamah mengenai isu perkataan "Allah" masih belum diselesaikan, dengan Gereja Katolik masih dihalang dari menggunakan perkataan tersebut dalam akhbar mingguannya The Herald, walaupun keputusan Mahkamah Tinggi membenarkannya pada 31 Disember, 2009, kerana Kementerian Dalam Negeri pada 2010 membuat rayuan ke atas keputusan Mahkamah Tinggi itu, dan sejak itu mahkamah tidak membuat sebarang keputusan untuk menetapkan tarikh untuk perbicaraan.

Menurut Mohd Misri lagi, Sultan pernah mengeluarkan titah sama berkaitan penggunaan kalimah Allah tiga tahun yang Ialu apabila isu ini pertama kali dibangkitkan akan tetapi tidak diendahkan.

"Namun DYMM Tuanku amat kesal kerana titah Baginda tersebut telah dipandang ringan oleh sesetengah  sehingga isu yang sama dibangkitkan semula," katanya.

"Berikutan dengan itu DYMM Tuanku juga telah menitahkan MAIS dan JAIS untuk mengambil tindakan tegas terhadap mana-mana pihak sama ada orang bukan Islam atau di kalangan orang Islam sekalipun yang masih mempersoalkan atau memperlekehkan Fatwa yang telah dikeluarkan mengikut peruntukan undang¬ undang yang sedia ada di Negeri Selangor."

Polemik penggunaan kalimah Allah timbul kembali apabila Lim dalam perutusan Krismasnya pada 24 Disember lalu menggesa kerajaan Barisan Nasional (BN) untuk membenarkan penggunaan kalimah Allah dalam Injil bahasa Melayu memandangkan ia telah dibenarkan di Sabah dan Sarawak sejak 50 tahun lalu dan digunapakai di Timur Tengah hampir seribu tahun lalu.

Ketua Penerangan PAS Pusat Datuk Tuan Ibrahim Tuan Man kemudian memberi respon bercanggah dengan pendirian presiden parti tersebut Datuk Seri Abdul Hadi Awang pada tahun 2010 apabila  berkata kalimah "Allah" dalam Alkitab, terjemahan Injil bahasa Melayu tidak akan mencerminkan maksud asal ayat tersebut.

 

Permuda PAS: Perhimpunan Sabtu ini fasa terakhir rampas Putrajaya

Posted: 07 Jan 2013 12:11 PM PST

Ketua Pemuda PAS, Nasrudin Hassan berkata, pihaknya telah mengeluarkan arahan kepada seluruh saf pemuda untuk turun beramai-ramai menjayakan himpunan ini.

"Saya ingin mengambil peluang ini untuk mengajak seluruh rakyat Malaysia khususnya golongan muda untuk  turun beramai-ramai menjayakan himpunan ini.

"Ayuh kita jadikan himpunan kebangkitan rakyat 2013 suatu pengalaman yang menakjubkan lalu mencatat lakaran penting dalam lipatan sejarah negara untuk menuntut perubahan.

"Mari bersama kita mencorak masa depan yang lebih gemilang untuk Malaysia," katanya dalam blog Pemuda PAS yang diterbitkan hari ini.Nasrudin berkata, pihaknya menjangkakan sekurang-kurangnya 50,000 Pemuda PAS untuk bersama-sama warga Malaysia yang lain membanjiri dataran Stadium Merdeka.

"Suara sejuta umat akan bergema merayakan perubahan, InsyaAllah!," katanya lagi.

Himpunan di luar negara

Nasrudin juga berkata, sehingga setakat ini pihaknya diberitahu rakyat Malaysia di London, Taiwan dan Sydney telah pun bersedia untuk mengadakan himpunan yang sama bagi meraikan himpunan rakyat di Kuala Lumpur ini.

READ MORE HERE

 

Kredit: www.malaysia-today.net

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Anwar has changed

Posted: 07 Jan 2013 12:47 PM PST

Whatever Dr M says however, must never be brushed off as inconsequential. Like Robert Mugabe and Hosni Mubarak, he has a large following and some rebuttal is required lest people believe him.

He first flogged US President Barack Obama as someone who did not deliver on his promises of change. He forgets that Obama was re-elected with an bigger margin than the first time he won the presidency. Dr M also ignores the fact that American citizens are in a better position to judge their President than a wealthy but old and retired Malaysian Prime Minister.

He then went on to say that Anwar and his friends in the Pakatan would bring havoc to the country, even if they rule for only five years. Anwar and the Pakatan, he said, would make all kinds of sweet promises but would not be able to deliver them. Why? The main thrusts of his argument were as follows:

Anwar did not accomplish much when he was in government, and even when he tried to do something, he was a disaster. During the 1998 financial crisis, for example, he wanted to follow the solutions prescribed by the International Monetary Fund, solutions Dr M said would have only bankrupted the country. He then said Anwar is not as pious or religious as he appears, and is a corrupt politician who practises cronyism to enrich his friends and family.

For now,  my  response to these allegations is to say that even if all of the above were true, we should still give Anwar and his friends a chance to rule. This is because Dr M is unable to give an objective assesment of Anwar. He is dumfounded that his nemesis is not only politically alive, but will probably be the next Prime Minister. Dr M is unable to accept this possibility as this would be a devastating defeat for him. Dr M is unable to accept that the person he targeted with the whole machinery of the state is still an active political leader  who is more popular than he is. In other words, Dr M is too disturbed by Anwar's thriving success to give a balanced view .

I have been an Anwar follower from afar for a long time. I was never his friend, but my interest in politics made me especially interested in him when my first preference, Tun Musa Hitam, pulled out of the political arena. When Anwar was sacked in 1998 and the black eye incident became worldwide news, I felt really sorry for him. I could not do much except to quietly support the Free Anwar  campaign. I even named my horse "Deputy Coming Back" in 2000 as a symbolic  gesture of support.  Unlike Dr M, I can give a better and more detached assesment of both Anwar and his friends in the Pakatan, which voters in the upcoming General Election can rely on.

Yes, Anwar did not do much good when he was  in UMNO. His tenure as  Education Minister   was poor and even as Deputy Prime Minister, he  was not a trailblazer. He was  imperious,  feudalistic, strong willed and more interested in strenghtening his position in the party than pushing for real reform. But he was obviously good enough for the job; Dr M would not have picked him as his successor otherwise.

Anwar was never shy about showing off his Malay and Islamic agendas, even if these made non- Malays/non-Muslims uncomfortable. His "slaughter" of Tun Ghafar Baba manifested the rapacious character of a man who was willing to abandon friendship and good behaviour so long as he could become Prime Minister. He had friends and allies who were given concessions and allotted shares in public companies. There was no doubt that he was filling up his war chest. In short, he did what a typical UMNO leader would do if he wants to move  up the ladder and be Prime Minister.

However, I believe that tragic and traumatic experiences can change a man. Anwar has suffered more than any political leader I know and because of these hardships, he is a different man today. He still wants to be Prime Minister (who doesn't), but he knows Malaysians have also changed. Today the people want a cleaner and more responsible Government. They do not want a corrupt leader who would only enrich himself, his party and his family. Anwar and the members of his family are not rich, and live modestly.

Stories of him having billions stashed away are lies. He has wealthy friends, of course, and they have kept his struggle going. I don't believe money is terribly important to Anwar and his family, so I don't think we will have pilferage on a huge scale when he becomes Prime Minister. So one up for him.

Malaysians also want to coexist in harmony. They are tired of UMNO's divide-and-rule system. Anwar has  travelled  far and wide in his political campaigns and has seen for himself how groups outside the gated communities live. He relates well with the rural as well as the urban poor and emphatises with the grievances of the marginalised. His concern for the less fortunate is genuine. His strong sense of justice is perhaps due to his own experiences, but they are real and something we can trust him with. He has changed, but Dr M has not. Two up.

An important point to remember is that Anwar has a close relationship with PAS. I was initially sceptical that PAS could ever be a strong political force in a moderate Malaysia because for many years, they were hystericaly extreme in their views. Today Datuk Seri Abdul Hadi Awang is no longer the firebrand Islamic leader from Rusila of the 1980's, but a moderate and practical politician. PAS has many young and moderate leaders, and they inject a strong ethical amd moral dimension to governance, at least more so than UMNO.  I believe Anwar's influence on PAS and political Islam as a whole is positive. Three up.

READ MORE HERE

 

Kredit: www.malaysia-today.net

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"Saya tidak tahu bukti Kristianisasi yang macam mana lagi masyarakat mahukan"

Posted: 07 Jan 2013 10:12 AM PST

ZyOqBYu7qT4 

There are millions of Muslims in this country and she picked on a few cases as an example to show there is a movement by the Christians to convert the Muslims ... she calls herself an academic in Islamic Studies? ....... if the Malays want to leave Islam, it's precisely because of people like her!!

Or watch at: http://www.youtube.com/watch?v=ZyOqBYu7qT4 

The problem with this country is, Malaysians underestimate the capability of the Malays to accept open discussion on what they term as 'sensitive'. They want this to remain 'sensitive' so as to remain in control and have a strong grip on the minds of the Malays ... this would ensure they will remain relevant.

 

YBAM Urges Ministry of Education to Offer Non-Islamic Classes

Posted: 07 Jan 2013 10:00 AM PST

http://xa.yimg.com/kq/groups/2430841/homepage/name/homepage.jpg?type=sn 

The current Malaysian Education System which lacks non-Islamic religious education may have caused a barrier in the mutual understanding required and hence adversely affected unity among the people with different faiths in our society. The Malaysia Education Blueprint 2013-2025 Preliminary Report which highlighted only a single religion has overlooked the contributions of the non-Islamic religions in the development of this country.

 

The Young Buddhist Association of Malaysia (YBAM) 

The Young Buddhist Association of Malaysia (YBAM) presented the Memorandum of the proposals on Religious Education to "The Malaysia Education Blueprint 2013-2025 Preliminary Report" to the Minister of Education today. YBAM urges the minister to seriously consider the need of religious education to non-Muslim students and to offer non-Islamic classes and establish religious societies in schools.

 

The memorandum is signed by 74 organisations of Buddhism, Christianity, Hinduism, Sikhism and Taoism, and was presented to the Minister of Education by the Deputy President of YBAM, Loh Yit Phing, and Deputy Secretary General, Dr. Koh Yit Yan. The memorandum was received by Dr. Raslan Haniff Abdul Rashid, who is the Special Officer to Minister of Education Malaysia.

 

Loh Yit Phing mentioned that since the Education Blueprint was introduced in September 2012 by the Prime Minister, YBAM, through various occasions, had voiced the worries among Buddhist community towards the Blueprint, including the memorandum presented to the Deputy Education Minister, Datuk Wee Ka Siong during the Workshop on National Education Blueprint organised by MCA on 6 October 2012.

 

"In order to ensure that the government look into this matter seriously, started in November 2012, YBAM started to collect the signatories from the religious, cultural and educational organisations, and at the same time, to make an appointment with Tan Sri Muhyiddin Yassin, the Deputy Prime Minister and Minister of Education for the presentation of Memorandum. The appointment was only confirmed a week ago but a representative, Dr. Raslan Haniff Abdul Rashid was appointed to receive the memorandum." YBAM presented the memorandum consists of five proposals and strategies so as to help children understand the religion better, leading to mutual understanding. 

The memorandum stressed that the Education Blueprint should recognise religious diversity and emphasizes the importance of religious education with the following five proposals:

•         To implement non-Islamic religious classes at all primary schools so as to shape children with good character and ethical and moral values

•         To establish non-Islamic religious societies in schools as part of their extra-curricular activities and for the students to be able to earn extra-curricular marks for participation in these societies

•         To strengthen the narrative on the development of all major religions in the History Textbook for secondary schools, and to provide proper explanations and clarification on the teachings of all major religions practiced in our country

•         To support and encourage secondary school students to volunteer at charitable organisations, religious organisations / institutions or other non-profitable organisations and for these students to be able to earn extra-curricular marks for such participations

•        A section in the History Textbook for use in primary schools (there are a few chapters in each section), which will be introduced in 2014, should be allocated to elaborate on the teachings of all major religions, importance of these religions to human civilization, as well as the contributions of the major religions to the development of our nation

 

Attachment

Related document on the memorandum of the proposals on Religious Education is as follow:

 

Memorandum of The Proposals on Religious Education to "The Malaysia Education Blueprint  2013-2025 Preliminary Report"

The teaching of traditional religions plays a vital role in the development of a country as well as promotes harmony in a pluralistic society. Hence, religious education must be included in the Malaysian Education System and it must be in line with the National Education Philosophy. It is important to nurture respect and tolerance in our children by having them learn about and understand all major religions practiced in our country. The "Rohani" (Spiritual) aspect of the Malaysian Education Philosophy of the development of "Jasmani, Emosi, Rohani and Intelek" must be enhanced in our education of pupils of all religions in this country. 

The current Malaysian Education System which lacks non-Islamic religious education may have caused a barrier in the mutual understanding required and hence adversely affected unity among the people with different faiths in our society. The Malaysia Education Blueprint 2013-2025 Preliminary Report which highlighted only a single religion has overlooked the contributions of the non-Islamic religions in the development of this country. The Malaysian Constitution safeguards the freedom of religion and the freedom of religious belief in our country. With this in mind, we urge the Government to seriously look into the needs of non-Muslim students with respect to their own religions. 

In light of the above, we now request for an Education Blueprint which recognises religious diversity and emphasizes the importance of religious education. Accordingly, we, 

1)       Young Buddhist Association of Malaysia (YBAM),
2)       Fo Guang Shan Malaysia,
3)       Fo Guang Education Centre Bhd,
4)       Fo Guang Foundation,
5)       Malaysia Christian Youth Association,
6)       Buddha's Light International Association (Malaysia Chapter),
7)       Rantau Buddhist Association,
8)       Vajrayana Buddhist Council of Malaysia,
9)       Persatuan Penganut Berugama Buddha Air Kala,
10)     Persatuan Buddhis Selayang,
11)     United Chinese School Committees Association of Malaysia,
12)     Dharma Drum Mountain Malaysia Center,
13)     The Klang & Coast Buddhist  Association,
14)     Persatuan Penganut-penganut Agama Buddha Simpang Renggam,
15)     The Segamat Buddhist Society,
16)     Persatuan Pengajian  Agama Buddha Kulai,
17)     Raub Buddhist Association,
18)     Persatuan Buddhhist Kemaman,
19)     Persatuan Penganut Agama Buddha Paloh,
20)     Persatuan Buddhist Gurun,
21)     Gabungan Persatuan Alumni Universiti Taiwan, Malaysia,
22)     Persatuan Buddhist Kedah Tengah,
23)     Geha Bodhi Care Centre,
24)     Persatuan Penganut Agama Buddha Triang Hilir,
25)     Persatuan Penganut  Agama Buddha Dungun,
26)     Persatuan Penganut Agama Buddha Pertang,
27)     Persatuan Penganut Buddha Bodhi  Kuala Lumpur,
28)     Pusat Buddhisma Kemanusiaan Melaka,
29)     Perlis Buddhist Society,
30)     Mengkarak Buddhist Association,
31)     Tanah Merah Buddhist Society,
32)     Persatuan Penganut Agama Buddha Ju Shi Lin Kuala Krai,
33)     The Gua Musang Buddhist Association,
34)     Persatuan Penganut Buddha Kuala Krai,
35)     Kelantan Buddhist Association Youth Section,
36)     Persatuan Buddha Wakaf Bharu Kelantan,
37)     Shah Alam Buddhist Society,
38)     Persatuan Penganut Agama Buddha Kampung Baru Dangi,
39)     Erdi Buddhist Temple,
40)     Persatuan Buddhis Jong Shan,
41)     Persatuan Buddhist Pontian,
42)     Persatuan Penganut Buddha Ching Kang,
43)     Robson Heights Buddhist Society,
44)     Persatuan Penganut Buddhis Mentakab Pahang,
45)     Sasana Abhiwurdhi Wardhana Society Youth Section,
46)     Lundu Buddhist Society,
47)     Persatuan Agama Buddha Prajna Seremban,
48)     Persatuan Penganut Agama Buddha Sauk,
49)     Pertubuhan Penganut Agama Buddha Ulu Tiram,
50)     Research For Social Advancement,
51)     Persatuan Penganut Agama Buddha Yuan Jue Chan Malaysia,
52)     Kuching Tze Yin Buddhist Orthodox Association,
53)     Persatuan Penganut Agama Buddha Amitabha Kuala Kangsar,
54)     The United Chinese School Committees' Association of Selangor and Wilayah Persekutuan Kuala Lumpur,
55)     Persatuan Buddhist Paka,
56)     The Penang Buddhist Free School Ex-Pupils Association,
57)     Persatuan Triyana Dharma Cakra Vihara,
58)     Jitra Buddhist Association,
59)     Theravada Buddhist Council of Malaysia,
60)     Guan Yin Temple Buddhist Society,
61)     Sarikei Buddhist Orthodox  Association,
62)     Persatuan Buddhis Karak,
63)     Taiping Biddhist Society,
64)     Batu Niah Buddhhist Society,
65)     Pertubuhan Penganut-penganut Agama Buddha, Johor,
66)     Than Hsiang Buddhist Welfare Association,
67)     Persatuan Buddhist Sitiawan,
68)     Bukit Beruang Buddhist Society,
69)     Persatuan Penganut Agama Buddhis Mengkuang,
70)     Miri Buddhist Society (1993),
71)     Malaysia Hindhudharma Mamandram,
72)     The Malaysian Consultative Council for Buddhism, Christianity, Hinduism, Sikhism and Taoism (MCCBCHST),
73)     Terengganu Buddhist Association,
74)     Terengganu Buddhist Youth Circle

would like to officially propose five points and strategies to be included in the Education Blueprint:

First Proposal: To implement non-Islamic religious classes at all primary schools so as to shape children with good character and ethical and moral values.

Strategy: This can be implemented in stages, starting with the older children in primary schools. We propose that one period per week is allocated for religious class and that the subject is non-examination based. We, together with other national non-Islamic religious organisations, will work with the Curriculum Development Centre (Bahagian Pembangunan Kokurikulum – BPK) to provide the necessary syllabus and instructors' guide, as well as the relevant training to the teachers. 

Second Proposal: To establish non-Islamic religious societies in schools as part of their extra-curricular activities and for the students to be able to earn extra-curricular marks for participation in these societies.

 

Strategy:  To instruct officials in the Ministry of Education and headmasters of all schools to execute and implement the "Education Circular 2011" (SURAT PEKELILING IKHTISAS BILANGAN 2 TAHUN 2011), that is, to approve and assist the formation of the non-Islamic religious societies in schools when the requirements have been met. We, together with other national non-Islamic religious organisations, will assist in the establishment of these religious societies in all primary and secondary schools and provide necessary resources and training.

 

Third Proposal: To strengthen the narrative on the development of all major religions in the History Textbook for secondary schools, and to provide proper explanations and clarification on the teachings of all major religions practiced in our country.

 

Strategy: A section in the History Textbook for use in secondary schools (there are a few chapters in each section) should be allocated to elaborate on the teachings of all major religions, their formation and developments, the importance of these religions to human civilization, as well as the contributions of the major religions to the development of our nation.

Fourth Proposal: To support and encourage secondary school students to volunteer at charitable organisations, religious organisations / institutions or other non-profitable organisations and for these students to be able to earn extra-curricular marks for such participation. 

Strategy: This practice is very common in developed countries and has helped in reducing crime rate among youths, as well as in nurturing the youth in becoming more caring and sensitive to the less privileged. We, together with other national non-Islamic religious organisations, will assist in recommending a list of the participating religious organisations and institutions.

 

Fifth ProposalA section in the History Textbook for use in primary schools (there are a few chapters in each section), which will be introduced in 2014, should be allocated to elaborate on the teachings of all major religions, importance of these religions to human civilization, as well as the contributions of the major religions to the development of our nation. 

 

Strategy: The Ministry of Education should value the importance of all religious teachings, as well as their contributions to our nation building. We, together with other national non-Islamic religious organisations, will work together with the Curriculum Development Centre (Bahagian Pembangunan Kokurikulum – BPK) to devise a suitable content for that section in the History Textbook.

 

The Hole: An Unexpected Journey

Posted: 06 Jan 2013 11:22 AM PST

By "Eye of Rakyat"

In a hole lives a monster.
Not just any other monster.

This evil monster catches unsuspecting motorists, sending many to their doom almost everyday
And there are hundreds and thousands of these evil monsters in as many holes in as many roads in the tiny kingdom of Malaysia.

And with the dark, looming clouds and daily tunderstorms, these dark monsters have multiplied alarmingly.

The "Eye of Doom" lurks in the shadows, especially in the darkest nights, where the stars do not shine, causing many travellers to fall victim.

Does the common and helpless rakyat stand any chance?

I ask my fellow drivers and motorists, "Would you be interested in joining me for an adventure?"

They reply "Would you guarantee me making it home alive or in one piece?" 

I say "Maybe".

With "The One Ring that Rules Them All"

I hope that a band of heroes would be formed to find and vanquish these evil monsters.

However, we need a One Ring that rules them all.

The rakyat should be able to obtain this number and ring it if they spot any evil monsters lurking in these holes.

The band of heroes would be sent to defeat these monsters immediately and close their holes for eternity.
Only then, can lasting peace be found for the "Fellowship of the Travellers" 

 

Christians are hurting in the religious divide -- STAR

Posted: 05 Jan 2013 10:19 AM PST

http://i967.photobucket.com/albums/ae159/Malaysia-Today/DanielJohnJambun.jpg 

Leaders involved in the debates on religion in Malaysia should stop behaving as if the Christians have no feelings and no rights as Malaysians, said State Reform Party (STAR) here.
 
Daniel John Jambun 
 
In a statement, STAR Deputy Chairman, Daniel John Jambun said it's high time Christians came forward and assert their rights as Malaysians in matters concerning their faith.
 
"It is ridiculous that many non-Christian leaders are talking about various religious issues as if the Christians are emotionally dead about matters affecting their religious rights," Jambun said. "There is longstanding assumption among politicians at the national level that no matter what you say about the Christians, they wouldn't dare respond to assert their rights. It's high time this is stopped."
 
He said it is a clear case of condescending, taking for granted and outright bullying for Muslim leaders to oppose the use of "Allah," to prohibit or control the distribution of the Indonesian Alkitab, to arrest non-Muslims in khlawat cases, and to proclaims fatwahs (decrees) affecting the non-Muslims.
 
"Now the situation is reaching a critical level with PAS insisting on the implementation of hudud in the whole of the country and to turnMalaysia into a theocracy," Jambun asserted. "The government should make a strong stance and treat these inflammatory religious proclamations as seditious and threat to public peace and national harmony.
 
"Initially, hudud was just for Kelantan and there was assurance it wouldn't affect non-Muslims. But we all know that the implementation of hudud will defitnitely affect all Malaysians because as a people, we interact and there will be circumstances in which non-Muslims will be entangled into the draconian syariah law.
 
"The Muslims and non-Muslims people of Sabah who have lived in harmony before PAS' came into the picture, are now being rattled by religious issues raised by PAS and Perkasa. The fact that the people of Sabah had been assured of religious freedom in Malaysia as documented by the Keningau Oath Stone, is now meaningless. The Christians in Sabah here now feel they are being harassed and denied their rights."
 
Jambun assured he has no intention to interfere in Islamic affairs, but just to express the feeling of numerous people who have called him to voice out their grievance over the "spiritual colonialization" by PAS and the bullying of Christians by some insensitive political leaders. He said he respects everyone's rights to their beliefs and religious practices but such respect and rights should also be accorded to Christians as well.

 

Malayan-based parties too greedy to wallop state seats

Posted: 04 Jan 2013 04:57 PM PST

Isn't the 165 parliamentary seats (out of 222) lumped together in the whole of Malaya good enough for PKR and PR to contest that they must contest Sabah's mere 25 and Sarawak's 31 parliamentary seats?

Daniel John Jambun

It disturbs us in Star when certain opposition leaders here keep on mentioning in their speeches that STAR is splittng the opposition votes and in the process help return Barisan Nasional in the coming general election.

To some of the simple-minded people this could be very misleading, but a deeper look at things, the finger would point that it is the Malaya-based political parties that are truly splitting the votes in Sabah and Sarawak as they are too greedy of wanting to wallop even the smallest number of seats in Sabah and Sarawak.

When Malaysia Federation was formed in 1963, it was an agreement that our seats, both state and parliamentary seats in our own state should be our safeguard that those representatives elected are to be Sabah and Sarawak genuine voices especially in Parliament.

But what short of safeguards Sabah and Sarawak can have if even our small number of seats are being taken and contested by parties from outside East Malaysia? It is obvious that these Sabahans reps would listen to their leaders who are from Peninsular. Just look at UMNO reps from Sabah.

We want to push away Umno from Sabah but why must these Malayan and their Sabahan proxies and stooges here insist we replace Umno with yet another Malayan political parties say Parti Keadilan Rakyat (PKR)?

Yeah it is their democratic right but why is PKR-led Pakatan Rakyat too greedy? Isn't the about 400 state seats in the 11 states of Peninsular a huge number already for them to have a one-to-one fight with Umno?

Isn't the 165 parliamentary seats (out of 222) lumped together in the whole of Malaya good enough for PKR and PR to contest that they must contest Sabah's mere 25 and Sarawak's 31 parliamentary seats?

We Sabahans must really ponder on this facts. Do we really want a change that is real? Or will we allow another outsider organisations to rule over us? 

 

DAP: Talibans without turbans

Posted: 04 Jan 2013 04:17 PM PST

Hear Hannah Yeoh extolling the religious and ethical virtues of the DAP vis-Ă -vis the "morally bankrupt and low-class" BN/Umno. Read the unending volley of sneering condemnations by Tony Pua, the self proclaimed economic expert, on the inferiority of Malaysia's mainly Malay Muslim civil servants, government leaders, police, military, economic performance, weapon systems, universities and education system.

FMT LETTER: From Calvin Sankaran, via e-mail

In his book, 'The Cleanest Race: How North Koreans See Themselves and Why It Matters',  Professor BR Myers challenges the prevailing conventional wisdom amongst the academia that the Hermit Kingdom is a hard-line Stalinist communist state was founded on twin principles of Marxism and Confucianism.

In his brilliantly-written book, Myers observes that most "academics, think-tank analysts and other Pyongyang watchers have neglected to study the worldview of the military-first regime and instead choose to make sense of Juche Thought, a sham doctrine with no bearing on Pyongyang's policy-making."

Prof Myers' central theme is that North Korea's guiding ideology is a race-based nationalism derived from Japanese fascism, rather than any form of Communism. He summarises core principle of this ideology as follows: The Korean people are too pure blooded, and therefore too virtuous, to survive in this evil world without a great parental leader.

As I read Professor Myer's book, a staggering revelation dawned on me – of the uncanny parallels between this bellicose pariah state and another race-first organisation that is closer to home – the DAP. The similarities between North Korea and DAP are numerous and encompass the entire spectrum of politics – ideology, world-view, policies, party propaganda tactics, governance and even leadership style.

Both of these entities are dynastical, father and son dictatorships despite their professed adherence to social democratic ideology. In reality neither is even remotely socialist nor democratic despite the regularly held show elections and lofty sloganeering.

Just like Kim Dynasty up North, the Lim Dynasty rules DAP with an iron fist. If the Korean spin doctors mythologise the Kim family and accord them with superhuman powers, the DAP mythmakers similarly elevate the Lims to tokongs and demigods.

Party leaders are relentlessly portrayed as intellectual Titans and of possessing Saint-like morality while their opponents are derided as bottom-feeding pond scum.  Listen to the endless triumphalism and chest-thumping of Lim Guan Eng on his and his party's managerial and moral superiority in ruling Penang over the "racist, inept, corrupt and immoral" BN/Umno.

Hear Hannah Yeoh extolling the religious and ethical virtues of the DAP vis-Ă -vis the "morally bankrupt and low-class" BN/Umno. Read the unending volley of sneering condemnations by Tony Pua, the self proclaimed economic expert, on the inferiority of Malaysia's mainly Malay Muslim civil servants, government leaders, police, military, economic performance, weapon systems, universities and education system.

Racism forms the central tenet of DAP's doctrine and electoral vote-winning strategy. Taking a leaf out of the Koreans' playbook, the party positions itself as the courageous defender of Chinese Malaysians against the marauding mobs of Malay Muslims who are intent upon seizing their wealth and brutally snatch their cultural and language rights.

Like their Kimchi-loving Korean comrades, DAP's racist message and intentions have been carefully camouflaged and couched in noble-sounding, lofty, jazzed-up and ultimately empty slogans like "Malaysian Malaysia", "Middle Malaysia" and "Bangsa Malaysia".

Over the last several decades the party has been engaging in a ceaseless racial agitprop to tear the Malaysian social fabric apart by using highly emotive ethnic issues such as the NEP, the quota system, vernacular education, etc.

Lately the party has ventured into newer territories and has taken on an expanded role – as the vanguard-in-chief of the Christian Talibans – an increasingly vocal, assertive and powerful group with its sacred epicenter located in Subang Jaya.

READ MORE HERE

 

The meaning of God and the freedom of religion

Posted: 04 Jan 2013 11:37 AM PST

https://twimg0-a.akamaihd.net/profile_images/1549689037/got-faith_t_-_Copy2.jpg 

If a faith can be destroyed, it must be a faith in lies. A faith that is really a faith in truth is never afraid of being destroyed; it cannot because truth cannot be destroyed. Only lies are afraid of being broken, only lies need protection. Truth in itself is self-evident. So if you have some faith which is just a lie, it makes you secure.

freedom 

The meaning of God and the existence of God are issues of great importance in relation to the freedom of religion. For this simply discussion, it might be better to come to some understanding as to what we understand by the term "God" without applying etymology. Generally speaking we have: 

First meaning, according to Rev. Prof. Frederick Copleston: presume to mean – provisionally at least - a supreme personal being – distinct from the world and creator of the world, such a being actually exists, and that His existence can be proved philosophically.

The Christian God is a personal God. This does not mean that God is a human being, but that God has "personality" and the capability of both relationships with other personal beings. In his debate with Father Copleston, Bertrand Russell accepted this definition although his position is that of agnosticism. The keyword is "personal being".

Second meaning, according to Bhagwan Shree Rajneesh or Osho: God is not a person, God is the totality of all that is. The whole creative energy of existence is God. God is not the creator; rather, God is the creative force, the very creation itself. 

For the New Age Movement (NAM), the second meaning of God is more appropriate. New Agers practice a non-judgmental attitude toward error and falsehood. They believe that everyone's path is their own choosing and that it is all from God. So they could never say someone or something was wrong. Nature is indifferent to our values, and can only be understood by ignoring our notions of good and bad. Thus it is appropriate to assume that God is impersonal. The keyword is "creative force".

Third meaning, when Prophet Muhammad was asked by his contemporaries about Allah; the answer came directly from Allah Himself in the form of a short chapter of the Qur'an, which reads: "In the name of Allah, the Merciful, the Compassionate. Say (O Muhammad), He is God, the One God, the Everlasting Refuge, who has not begotten, nor has been begotten, and equal to Him is not anyone". 

Is Allah personal or impersonal in Islam? Islamic description of Allah is unknowable and above comprehension, only adjectival words are allowed. It is considered blasphemous to "presume" that one can know Allah intimately or claim any sort of close, personal fellowship with him, thus it is safe to assume that Allah is impersonal. The keyword is "unknowable".

Four questions are posed based on the principle of four-cornered negation in Indian Philosophy:

Is God personal?

Is God impersonal?

Is God both personal and impersonal?

Is God neither personal nor impersonal?

Sanjaya (6th. B. C.), the best known sceptic during his time would not only not say a definite "Yes" to any question, but would also not give a definite "No". That is God cannot be directly expressed, but only as the negation of negation.  

In any religion, God cannot be both personal and impersonal because the former will be first and foremost, in order for God to be impersonal, God must be personal first. This is an a posteriori justification and it is very difficult to imagine God's eternalness if impersonal God came first. For God, the transition from impersonal to personal is meaningless, for example, humans are created from earth, humans are personal being but earth is not. Either personal God or impersonal God had created humans from earth. Humans are not God, but it is meaningful for personified humans to create impersonal objects such as cars, ships, computers etc. Then who created God? We leave this question as it leads to an infinite regression.

                              -9 -8 -7 -6 -5 -4 -3 -2 -1  0  1  2  3  4  5  6  7  8  9

The zero in the arithmetical series of numbers above is an indeterminate quantity and to say minus zero or plus zero makes no difference, but it is still a number. If it is not positive or negative, we cannot say it is both positive and negative because positive and negative are opposite and cannot be attributed to the same number. So if God is neither personal nor impersonal, the metaphysical conception of emptiness or nihilism came into play and thus God does not exist or God could possibly had been invented by humans.

The way science inquires and progresses is exactly the way of man's inner search to find the truth and becomes a lab unto himself. The Buddha could not find any God within himself or outside after searching to the very core of his being, thus Buddhists do not believe in God, instead they talk about Nirvana. Buddha's religion is based in an inner benediction, in an inner blessing – it has nothing to do with fear, especially of God. Buddha says that it is not because of fear that should you be moral, but because of understanding.

The coming of a super mind, a perfect being or messiah who will lead us into a long awaited era of universal peace, love and joy is being anticipated by all religion - the Hindu Avatar, the Al Mahdi of the Muslims, the Jewish Messiah, the Buddhist Maitreya, or the second coming of Christ. Are they all point to the same being that is soon to come or are they different? So which God, revelation or teaching is true, real or right? 

The most contentious issue is the formation of theocratic state which put the question of whether God is personal, impersonal or not existing untenable. With the formation and implementation of theocratic state by force, some adherents might reject religious pluralism which claims that all religions are equally true and equally good. They also accept that only their religion possesses the perfect and complete revelation.  This is the recipe for invitation to war when each side claimed to have the mandate from God and why freedom of religion is so important as Bertrand Russell asserts:

"When two men of science disagree, they do not invoke the secular arm; they wait for further evidence to decide the issue, because, as men of science, they know that neither is infallible. But when two theologians differ, since there is no criteria to which either can appeal, there is nothing for it but mutual hatred and an open or covert appeal to force."

Many unaltered verses in the Qu'ran did mention about fighting the infidels. The Qur'an certainly proclaims that when the time is appropriate, Muslims must use force or perhaps other subtle ways to convert the unbelievers to Islam and to punish or kill anyone who leaves Islam. According to the principle of abrogation, "Let there be no compulsion in religion" is being abrogated by the later texts "Verses of the sword" to compel conversion of the infidel by armed violence which historically Islam's preferred method. At its core, Islam is a religious mission to all humanity and Muslims are religiously obliged to disseminate the Islamic faith throughout the world. In the aftermath of the September 11 terrorist attacks, Saudi religious and political leaders, in the process of extending their condolences to President Bush, also extended an invitation to him to convert to Islam.

Realistical, authentical or ethical questions aside, the above paragraph is only comprehensible if God is personal, God's command is His personal command and not His will, intention or desire. Humans must believe that they are able to fly before working on building an aeroplane. A human who only will could never take to the sky or change the world. The emphasis is on why we want to believe before doing the correct things. Similarly, only personal God has the prerogative to choose a different mode to reveal the Qu'ran through Jibril as compared to how the Torah is revealed to Moses and the Bible by Jesus. Thus, it is also understandable and sensible when Pope Urban II orders the first Crusade to take back Christian lands from Muslim invaders since he is the representative of personal God on earth.

The essence of worship in Islam is the feeling of gratitude towards Allah. The feeling of gratitude is so important that a non-believer is called a kafir or an infidel, which means one who denies the truth and also one who is ungrateful. This essence of worship is comprehensible only if God is personal and knowable as He is able to grant us our wishes, as only personal God can wills before any yields, otherwise it is similar to the worshiping the water, rock or tree believed to contain unknowable divine character of the natural world as practiced in paganism. 

Let's compare God to gravitational force to distinguish personal and impersonal God. Impersonal God can never grant us our wishes. Take for example, a man who worships gravitational force a million times, he will still die a million times if he jumped a million times from a hundred storey building without a parachute; unless a personal God commanded some angels to save him from crashing. So men do not pray and will not be grateful to all these existing forces but they have to do some study to understand them. These existing forces will not reveal its formula or theories to us by worshiping them but it is for us to use scientific approach and experiments to realize them.

But Islamic understanding is more on "textual and orthodox consensus" rather than philosophical construct as we see in the case of the short term success of the Mu'tazilite theology based on reason and rational thought. The adherents of the Mu'tazilite school are best known for their assertion that because of the perfect unity and eternal nature of Allah, the Qu'ran must therefore had been created, as it could not be co-eternal with God. This created two possibilities, on the one hand, distinguishing the Divine attributes (living, powerful, generous, speech) from the Divine essence (God's oneness) with the former subordinate to the latter and on the other end, those who were against the Mu'tazilite insisted that the attributes of God were real beings that eternally subsist in God. 

Ahmad ibn Hanbal is remembered as the exemplary defender of hadith, opposed the metaphorical interpretation of the Qu'ran and Sunna as they should be accepted as reality without engaging in any hermeneutical extension. Eschatological images (punishment in hell) are not metaphorical but real and anthropomorphic language (God's throne, hands, eyes) is simply to be accepted, "without asking how." In the end the traditional-minded ulama emerged stronger and independent than ever and the Caliph Mutawwakil reversed course and embraced the viewpoint of the more traditional religious scholars. One faith and works problem is as such: Muslims should not but do perform the outward works identified with Islam without the inner conviction of faith, but was it also possible to have faith apart from works? The Mu'tazilites compromised and came close to the eventual "orthodox" solution to the problem of faith and works that arises.

Religion that affects people at three intertwined levels – personal, social and political - should be separated because the power of religion based political supremacy and the eventual risk of corruption over people's personal and social life had brought untold suffering throughout the history of mankind. Some religious people are motivated by their political interests first and find a religious rationale to suit the occasion; this is a danger to those who would like to live peacefully in a pluralistic world. Osho, who claims to teach religiousness and agrees that religion and politics should remain separate, has this to say about God, truth and spirituality:

The purpose of life is life itself. Life cannot be understood. You can live it – that is the only understanding there. If you understand what life is, you will never ask what God is. 

When I say this table exist, it is meaningful because the table can go out of existence: we can destroy it. But when I say God exists it is meaningless, because God cannot go out of existence and cannot be destroyed. Existence is meaningful only if nonexistence is possible. If nonexistence is impossible, existence is meaningless.

God is beyond both: matter and mind. You cannot know God unless you become God himself. If I say "I can know God without becoming God," you are saying something impossible. Because of this, Christianity and Mohammedanism both think that to say that you can become God is sacrilegious, profane, irreligious; it doesn't show respect. The Mohammedan attitude about it has been so stubborn that it killed Mansur al-Hallaj and other Sufi mystics because they declared that they were God. Unless you enter him, and become one with him, how can you know him? You can just move around and around him. But whatsoever you come to know is just information that is gathered from without, it is not direct knowledge.

Reality cannot be known by the outer senses – the outer senses interpret reality as matter. Reality cannot be known through the inner senses – the inner senses interpret reality as mind. Reality can be known only when you have taken a jump into reality itself, without any mediators; when you have lost your mind and when you have lost your meditation also. 

The authentic religion does not teach you to worship. The authentic religion teaches you to discover your immortality, to discover the god within you. Death is defeated only by those who are ready to die any moment, to accept death without any reluctance.

Truth, by its very nature, cannot be organized. To organized truth, or to kill it, mean the same thing. The first thing an organized establishment do is to kill its own esoteric part, because the esoteric group is always a disturbance, a heresy. 

A  true religion will not require faith from you. A true religion will require experience. It will not ask you to drop your doubt, it will help you to sharpen your doubt so that you can inquire to the very end. The true religion will help you find your truth. Mohammed's truth is Mohammed's truth; it cannot be yours just by becoming a Mohammedan. 

Neither can the pope, the religious leaders convince anybody that for God's sake you have to kill. Strange … because God has created everybody. Whomsoever you are killings you are killing God's creation. If it is true that god created the world, then there should be no war – it is one family, there should be no nations. 

All wars are irreligious. Many more people have been killed in the name of religion than in any other name. It has nothing to do with religions, just the ego. Whatsoever is yours has to be the best in the world. Whatsoever is others' cannot be the best, cannot be allowed to be the best in the world.

There would be no good and no bad because goodness and badness are human distinctions, mental distinctions. If there were no human beings on earth, would there be any flower that was ugly or any flower that was beautiful? There would only be flowers flowering; the distinction would not be there. Existence exists with no beginning and no end, but with many changes.

Religions are against sex because that is the only way to make you unhappy, guilty, afraid. Once you are afraid, you can be manipulated. Remember this fundamental rule: make a person afraid if you want to dominate him. First make him afraid. If he is afraid, you can dominate him. If he is not afraid, why and how can you dominate him? There are two things which make people very much afraid – one is death and the other is sex.

Faith is blind in a different sense because it has its own way of seeing. It is not seeing through reason, it is seeing through the heart. Truth cannot be uttered, the moment you utter it, it becomes a lie. Truth cannot be said. The moment you say it, it is almost part of a dream now; no longer truth.

Religion can be an opium, so can communism – anything that gives hope for the future, in this world or in another world; anything that helps you to sacrifice your present for something that helps to feed your ego.

If a faith can be destroyed, it must be a faith in lies. A faith that is really a faith in truth is never afraid of being destroyed; it cannot because truth cannot be destroyed. Only lies are afraid of being broken, only lies need protection. Truth in itself is self-evident. So if you have some faith which is just a lie, it makes you secure.

Prayer does the same thing, and priests do the same thing – they make you more adjusted. Meditation is a science. It is not going to help you in adjustment, it is going to help you in transformation.

You cannot seek truth. You can find it, but you cannot seek it. The very seeking is the hindrance. All objects are worldly because "seeking" is the world. So you cannot seek anything non-worldly. The moment you seek, it becomes the world. If you seek God, your God is part of the world. You are the truth just here and now, it is not something to be achieved in the future. 

A child is pure because there is no mind. And the moment knowledge comes, division enters. You begin to divide between what is good and what is bad. You cannot create order on the world. When you try to create order you create disorder. Religion always divide you into two: the evil and the divine. If someone really follows them, he will come to conclude that the moment you destroy the devil, God is destroyed.

Whatsoever you know about "God" is through "tolds" - the parents, the society, the culture. It is your conditioning. And now you have got a concept about God and you are trying to understand that word. "God" is not a word. The word God is not God. The word is simply a word, in itself empty and meaningless. If you really want to know what God is, you will have to drop the word and drop the mind and move into no-mind. Love will bring you closer to it than thinking.

If you don't believe in any God, you may not be irreligious, because God is not basic to religion. Non ego is basic to religion. And even if you believe in God, with an egoist mind you are irreligious. With a non egoistic mind there is no need to believe in a God. You fall into the divine automatically.

Whenever you are silent, the ego is not. Whenever your mind is restless, the ego is there. That's why we cannot love, because with the ego, love is impossible. Love, meditation, God, they all require one thing – the ego must not be there. Jesus is right in saying that God is love, because both phenomena happen only when the ego is not. If you know love, there is no need to know God – you have known him already. 

As a result of  these "powerful" teachings like the one above by Osho, New Age practices have made their way into almost every area of different culture and religion, and leaders of monotheistic religion are very unhappy. They accused the New Age practices as satanic and quoted religious scriptures to justify their position, such as; in the original lie, Satan questions God's word and authority and claims that through the acquisition of secret or gnostic wisdom, man can be enlightened and can be like God. The most important contentious question/issue is whether man has the freedom and right to choose between Gnosticism (teaching that esoteric or divine knowledge could be gained directly by oneself) or  Scripturalism (strict compliance to the literal interpretation of the religious books presided by  intermediaries).   

In Sai Baba's example, there were video evidence that he performed magical tricks rather than miracles. Subsequently, his organized exoteric group would prevent people from bringing video camera into the ashram. In this case, the New Agers position  would be a non-judgmental and they see the magic tricks as a technique to draw people towards religiousness.  They also view that Prophet Muhammad uses the sword as a technique during his time, if he doesn't, he would probably had been killed by the sword of others. But if the freedom to choose and practice any religion is denied, don't be fooled by the notion that the New Agers would sit quietly, I believe they too can be "corrupted" to become merciless and probably become the most brutal and savage killers. Lest I forgot, this freedom includes the liberty to choose to become an atheist. 

Before it turns endless, I would like to end my "quoted from various sources" article with questions for my readers to ponder and seek answers:

Is Satan personal, impersonal, unknowable or better not to know?

If God is Almighty, why didn't He destroy all the Satan once and for all?

Did Buddhism influence early Christianity as researchers claimed to have found proof of the existence of manuscripts in India and Tibet that support the belief that Christ was in India during this time in his life? 

Is it true according to Prof. Tariq Ramadan of Oxford University that Islam does not prevent or kill anyone who leaves the Islamic faith however the killings had been confused with political treason?

Is Allah the same as the God of the Bible? From a scholarly Christian perspective, see here http://www.studytoanswer.net/myths_ch3.html why Allah is not the same as the God of the Bible. 

Why Allah is the God who is to be served and in contrast Jesus is the God who came to serve?

How to understand the fact that we only have access to the will of Allah and the revelation is not a revelation of Allah, but the revelation of his will?

Why Christianity overemphasizing faith/love and forsaking the law and why Islam integrated both law and faith/love?

Is it true that the God of the Bible is love, whereas Allah's primary characteristic is power? 

Could it be possible that Allah's power leads to fatalism rather than obedience from the security for the believer?

Why there is a contrasting fact that the God of the Bible wants to be known in the context of His personal predestination while Allah does not want to be known? 

Why Jesus will descend in a Buddhist fashion, dressed in yellow robes with his head anointed according to the Hadith? Why not in white or black burqa?

Is it true according to Ibn Warraq in his book "Why I am not a Muslim" that the Islamic Allah is the end result of theological evolution and concoction from pagan pre-Islamic religious systems in the Middle east?

Is it true according to Ibn Warraq again, there were numerous words of foreign origin in the Qu'ran and the Arabs Arabicized them, for example the word "Koran" itself comes from the Syriac, and Prophet Muhammad evidently got it from Christian sources?

 

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