Malaysia Today - Your Source of Independent News

KL112 and a new Malaysian identity?
RCI proceedings: Facing up to the truth of where Malaysians come from
Pakatan Rakyat Is Sending A Message That They Do Not Need The Indian Votes

Posted: 19 Jan 2013 03:49 PM PST

Myths – stories, memories and symbols – provide the basis for the narratives that create, forge or reaffirm identities. These are especially crucial in periods of critical transformation and/or when societies are undergoing a crisis of identity. Jose Luis Borges noted that the past and the future inhibit the present. In the context of the KL112, PR is representing the present by connecting to a more glorious Malaysian past and the promise of a more glorious future.

But why is PR now the purveyor of hope, a realm that was firmly in the hands of UMNO with visions of grandeur and Malaysians, Malays and Muslims being world beaters. The reasons are multifaceted and many are known with incompetence, mismanagement and corruption by the ruling regime being often touted as the main reasons. It could also be that Malaysia and Malaysians are undergoing an identity crisis.

This crisis of identity came to surface with the twin economic and political crisis: the East Asian Financial Crisis (EAFC) of 1997/98 and the political and social fall-out as a consequence of the sacking and the subsequent brutal and humiliating treatment of then Deputy Prime Minister Anwar Ibrahim. While the May 13, 1969 pogrom scarred Malaysians in the way the different races – especially between the [older] Malays and Chinese – related to each other, many Malaysians, especially Malay-Muslims saw UMNO and the government in a different light after these twin crises. The popular Deputy Prime Minister who was to many Malay-Muslims, an icon of how Islam (and Muslims) can co-exist, even thrive in and with modernity felt terribly bitter in the manner he was treated. To the Malays, it was argued that a sacred feudalistic social contract had been breached. More importantly and pragmatically, the EAFC brought down to earth UMNO and Malay-Muslim pride that were then running on a can-do attitude captured through slogans such as 'Malaysia Boleh', 'Melayu Baru','Melayu Korporat' and rising bank balances (let alone the sole right to lead Malaysia). A cataclysmic crisis to an artificially created race that was always insecure and unsure of themselves.

Difference between opposition public demonstrations and BN's and the creation of identities

Several simple but important observations can be made of the public demonstrations by PR in contrast to the ruling regime.

A united message – While the BN is in disarray with its 1Malaysia slogan that has lead to a series of debacles, ridicules and outright rejection at the highest levels of administration, PR through a series of broad based public demonstrations either in supportive or leading roles, have been instrumental in forging a new identity focusing on what is wrong in Malaysia. What this identity is precisely remains unclear and subject to different interpretations, but nevertheless it is bringing Malaysians genuinely together, united in opposing the regime.

People and issue focused – Another important difference is that the mass gatherings manufactured by the BN are always about support of or for its leader/s and its leadership. The public demonstrations organised by PR and civil society are about issues that matter to Malaysians. Personalities do matter, but primary importance is to the issues. Malaysians are not spending their money, braving retribution from the government, risk limbs and jobs just to hear leaders of PR and/or civil society talk – they are there to make a point about issues that matter to them. And these issues are serious enough for Malaysians often characterised as docile and lackadaisical to come out of their comfort zones.

A sense of purpose – this is possibly the most important point in the creation of identities. While BN organises events which do not have any meaningful sense of purpose for its participants, the public demonstrations are driven by a sense of purpose. This is critical in validating the myth. Broad sections of Malaysians – whole families, young and the old, workers and students, blue and white collar, Peninsular and East Malaysians, conservatives and progressives, leaders and followers – all have a sense of purpose. And when they're sprayed with chemically-treated water, tear-gassed or baton-charged, there is now a badge of courage, a shared myth, ridiculed by the mainstream media and elected leaders, a story is to be told. The story becomes a myth and a shared identity. It does not matter if they are a Keadilan, a PAS, a DAP, a PSM supporter or the various civil society and grass-roots movements, or the different races, or Malaysians making a stand on a myriad of issues. There is a story – a same story to be told.

No BN member has anything that comes close. The last time was in 1946, when UMNO marched against the Malayan Union.

A nation of equals – And remarkably, there is an air of egalitarianism. Among the speakers at the KL112 other than the political party leaders, were two women from minority races, representative from East Malaysia and grassroots leaders. The time given for each speaker were almost equally distributed. PR leadership did not have exclusive rights to the speeches but was shared with civil society and grassroots leaders. There was no emphasis on any particular party – PAS, DAP, PKR or PSM had almost equal time, with Anwar Ibrahim of PKR, designate Prime Minister, having the last word. BN's events in turn are always focused on the leaders and on one particular individual (and often on his wife). Whether it's a walk-about, or a teh-tarik session, or a mass rally – it is and always is – about the leader.

Myths created, question and shattered

Operasi Lalang catalysed civil societies in Malaysia but it was Reformasi that provided Malaysians opposed to the ruling regime with a shared myth that was different from the existing grand narrative. While many Malaysians lost their innocence (or belief) in UMNO, BN and their government, many Malaysians were also given the opportunity to work together to form a new 'identity' against the existing narrative.

This grand narrative is two-fold: that Malaysians due to their racial and religious differences are incapable of managing themselves; and that only UMNO through BN can managed these differences.

Since the time of Alliance, even the much loved Tunku Abdul Rahman, Malaysia's Father of Independence, had used this narrative. Many Malaysians believe in this myth, and to a large extent, the BN had delivered on this myth – not only managing competing racial and religious demands, but delivering growth, peace and stability.

Posted: 19 Jan 2013 03:44 PM PST

The pro-Umno author and blogger Syed Akbar Ali, in a post critiquing the Royal Commission of Inquiry on illegal immigrants in Sabah, has argued that it would not be out of place to have a Royal Commission of Inquiry to investigate why one million immigrants who were mostly Chinese and Indians were given citizenship in Malaya in the 1950s (see his post of 17 Jan 2013).

According to him, "surely there must be at least five million Malays on the Peninsula today who may be wondering why or how that particular incident happened? Were they consulted? Was there a public referendum?"

He also asserted that "Let's not argue about the fairness. Let's have a RCI first on the issue – how and why 1.0 million Chinese and Indians (including my mamak gang of course) were given citizenship."

He may have made his proposal provocatively or tongue-in-cheek but a variant of it has appeared as one of the lines of defence used by the former prime minister in justifying the distribution of identity cards to foreigners and their registration as voters in Sabah. According to Dr Mahathir Mohamed , "One should also look back and remember that Tunku Abdul Rahman was worse than me, he gave one million to citizenships to people who are not qualified and not even tested".

"Why is it when he does it, it is not wrong, and when I do it, it's wrong?" he asked.

Dr Mahathir's response has drawn widespread derision since his remarks have appeared in the Internet media. His was not only a shallow attempt to divert attention away from his role in this unconstitutional operation by playing up to the chauvinistic feelings of the Malay audience. He also chose to malign a deceased prime minister in his attempt to get off the hook for masterminding the massive influx of illegal immigrants into Sabah.

There is no comparison between the widely-publicized citizenship deal for non-Malay residents who became citizens of the country based on the principle of jus soli and the surreptitious citizenship-gifting racket that Mahathir and his gang ran.

One was open, transparent and agreed to by all the major political stakeholders in the country, including the Rulers. The other was underhand, opaque, known to only a small group of conspirators and objectionable to the citizens of Sabah and the country as a whole.

For anyone to suggest that this recent (and other similar) political gifting of citizenship is equivalent to that which was carefully negotiated to secure our independence is to scale new heights of political expediency, if not idiocy.

It is necessary amidst the scorn poured on Dr Mahathir to note that he is correct in pointing out that the inflow of people from the southern Philippines into Sabah is not a recent phenomenon. The free movement of people in that region is indeed part of a long historical trend.

But this free movement was ended by the establishment of the two new nation states –Malaysia and the Philippines. As a key figure in protecting our national interest – a responsibility which he swore to uphold when he accepted the position of prime minister – Mahathir should be the first to recognize the difference between the unrestricted movement of people during the pre-colonial and pre-Independence period and the illegal influx that he authorized.

The RCI hearing may yet bring out new discouraging disclosures on the way the former prime minister abused his power to ensure a decisive electoral advantage for the Barisan Nasional and how he sought to prolong his rule over the country by unfair means.

While we may not be able to do anything to revoke the illegal citizenship papers provided to non-Malaysians by the Mahathir regime, amidst all the gloom however, there is perhaps one positive development that we might console ourselves with. This is that we are indeed a nation of migrants with the latest large scale influx of Indonesians, Filipinos and other non-Malaysia migrants – illegal or otherwise – adding to the diversity of the country.

Nearly 80 years ago, R. Emerson, in his classic work, Malaysia: A Study in Direct and Indirect Rule, noted the large size of alien communities as "an admirable index of the extent to which the Malayan way of life has been superseded by the new economy" (Pustaka Ilmu edition, University of Malaya Press, 1964, p.195)

Posted: 19 Jan 2013 12:02 PM PST

1. Pakatan Rakyat Banggi district council impose a ruling that after 6 pm the Hindu Temple in Banggi cannot ring the bell !

2. Why must Pakatan Rakyat fail to understand the significance of ringing the bell in the Hindu Temple ?The Bell, known in Sanskrit as the Ghanta/Ghanti is used in all poojas for invoking the Gods. The ringing of the bell produces what is regarded as an auspicious sound. It produces the sound Om, the universal name of the Lord. There should be auspiciousness within and without, to gain the vision of the Lord who is all-auspiciousness.Another significance of ringing the bell is that they help drown any inauspicious or irrelevant noises and comments that might disturb or distract the worshippers in their devotional ardor (dedication), concentration and inner peace.

3. It is the Hindu culture and ritual that is practise all around the world. Why must Pakatan Rakyat be so rude and be disrespectful to the Indian community?

4. Just about some time ago Pakatan Rakyat in Kedah is trying to be funny with our Malaysian Chinese Chinese New Year Celebration and now in Selangor they are trying to do the same to the Indian/Hindu community? We must not forget that earlier Pakatan Rakyat in Sepang also had went into a private property and snatch people Hindu shrine and now with this latest rude and disrespectful ruling are they actually sending a message that they do not need our votes ?

Ahad, 20 Januari 2013

Malaysia Today - Your Source of Independent News

Malaysia Today - Your Source of Independent News

0 ulasan:

Catat Ulasan