Selasa, 8 November 2011

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Malaysians Abroad Should Not Vote

Posted: 07 Nov 2011 03:18 PM PST

Malaysians abroad on permanent residency visas should not seek or be given the right to vote in Malaysian elections because they have essentially decided that there is no hope for them in Malaysia. If they were to harbor any sliver of hope for change, then they would have stayed behind and agitated for change from there, where their efforts would have the potential of having the greatest impact.

M. Bakri Musa

Malaysians abroad are misguided and plain wrong in agitating for exercising their right to vote in Malaysian elections.
 
            I can the see the validity for students, diplomats and others on temporary assignment abroad demanding such rights, but then they already have them. For others, especially those who have acquired permanent resident status elsewhere, their clamor for retaining their right to vote in Malaysian elections is misplaced for at least three major reasons.
 
            The first and most important is that since they do not live in Malaysia, they would not have to bear the burden of the consequences of their voting decision. Second, those Malaysians are essentially seeking representation without taxation; that is presumptuous. Third, since they had sought permanent residency status abroad, their focus should now be to prove to their new host country that they are deserving of such a status. Meaning, they should focus their attention, indeed loyalty, to their new adopted land.
 
            My last reason is not major but merely financial. There are considerable added costs to have Malaysians abroad vote in Malaysian elections; I would rather have the government spend that money and resources in Malaysia.
 
Elections Have Consequences
 
For an action to be meaningful its consequence must affect the participants, otherwise the exercise is merely academic or worse, a game. It may be a fun game for those abroad to vote in Malaysian elections, but for the locals who have to live with the consequences, it would not be so. In short, Malaysians abroad participating in Malaysian elections are engaged in a fraudulent act besides muddying the waters for the "natives" who have to live with the results.
 
            It is also the height of presumptuousness for those residing abroad to seek political representation but at the same time dispensing with paying their share of the costs, meaning, Malaysian taxes. Americans abroad have a right to vote not only because of the fact that they are citizens, but also because they are taxed on their worldwide income. An American may earn her entire income in Malaysia and in ringgit, nonetheless she still has to pay her share of income tax to Uncle Sam as if she had earned that income stateside. So I can see her demanding her right to vote and that the American embassy provides her the necessary facility so she can readily exercise that right.
 
            Malaysians abroad in contrast do not pay any Malaysian income tax, unless they have Malaysian sources of income, and those Malaysians already retain their right to vote. If the rallying cry of those original New England "Tea Party" colonists back in the 17th Century was "No taxation without representation," today we have Malaysians abroad who pay no Malaysian tax yet perversely are demanding their right for representation without taxation. Absurd if not arrogant!
 
            The Election Commission's retort to them should be, paraphrasing the famous words of John Hampden uttered at the height of the English Civil War, what a Malaysian abroad has no right to demand, their home government has a right to refuse.
 
            Malaysians abroad on permanent residency visas should not seek or be given the right to vote in Malaysian elections because they have essentially decided that there is no hope for them in Malaysia. If they were to harbor any sliver of hope for change, then they would have stayed behind and agitated for change from there, where their efforts would have the potential of having the greatest impact.
 
            Besides, having made the emotionally wrenching decision to emigrate, their main focus now should be to adjust to that decision and make the best of it. Thus they should endeavor to plant roots in their new adopted community, be an active and contributing member, and not be bothered with matters (especially political ones) they left behind.
 
            If they should be clamoring for any voting rights, it should be for the right to vote in the affairs of their new community, if for no other practical reason than that those decisions will now directly impact them.
 
            If after adjusting well in their new adopted community, these émigré Malaysians still retain a reservoir of goodwill and gratitude for their homeland and wish to contribute, then there are other more productive avenues to do so than to agitate for the right to vote in Malaysian elections.
 
Eradicating the "Temporary Abode" Mentality
 
There is something irritating when I see Malaysians holding green cards or otherwise having permanent resident status being more concerned with Malaysian affairs then they are with those of their adopted homeland. If as a non-native in a new land I feel that way, imagine what the real natives would feel. In America I see frequent backlashes against Mexican-Americans for example, who are more concerned with affairs south of the border than they are with matters American.
 
            A green card (or any permanent resident status) is a privilege; literally millions in the world would give anything to secure one. Having secured one and then to treat it so cavalierly is being disrespectful to the grantor state. Worse, that is the height of ingratitude. In fact in some jurisdictions, any political involvement with affairs back in the "old country" would be grounds for rescinding that permanent resident status.
 
            Permanent resident status is more than a long-term permit to work; it is a statement of your intent to be a permanent resident of that country, as the terminology of the document implies. In many countries permanent residents are granted nearly as full a privilege as citizens. Thus it behooves the holders of such visas to exercise their privileges in such a way as to demonstrate to the host country that they value and thus are deserving of such a status.
 
            If I were a native Singaporean, for example, I would not be too happy to see the republic's permanent resident visa holders more interested in Malaysian rather than the island's elections. Indeed there is now a palpable backlash among the republic's citizens to these new permanent residents who treat the affluent island merely as a place to earn a good income and nothing more.
 
            Malaysians would not be too enthralled either if foreigners granted Malaysian permanent residency status were to preoccupy themselves with matters in their former native land while ignoring local affairs.
 
            A common complaint among Malays is that too many non-Malays treat their Malaysian citizenship merely as a stepping stone for them or their children to emigrate to the West. Thus Malays see the lack of enthusiasm by non-Malays to learning our national language as a manifestation of this "temporary abode" mentality. So when these Malaysians emigrate and then agitate to have the right to vote in Malaysian elections, they are reverting to their old stereotypical "temporary abode" behavior, albeit not in Malaysia this time but in their new home country.
 
            Just to be clear, I am directing my comments not to those Malaysians on temporary assignment abroad as students, civil servants and company employees. For students especially, I would encourage and give them every facility to vote. Doing so would be the best way to get them engaged in the affairs of their homeland. God knows, if they were back in Malaysia their political activities would be severely circumscribed. At least abroad they would be free to partake in full in the political affairs of Malaysia.
 
            If the Malaysian government were to give in and pander to those abroad (parties in power tend to do that!) then I suggest that those voters be made to pay for the full costs of making the necessary accommodations. In my estimation, a fee of US$100.00 per voter would be appropriate, at least in America. That fee would of course be waived for those with proof of payment of their Malaysian income tax in the preceding year.
 
            Impose that fee and then see how many abroad still remain "passionate" about Malaysian affairs to demand the right to vote in its elections. Now if those expatriate Malaysians were as passionate in seeking amendments to the Income Tax Act to making their global income subject to Malaysian taxes as they are in clamoring for their rights to vote in Malaysian elections, then I would salute them, but I would still not support it simply because of the costs it would impose on me.
 
            The Malaysian Election Commission faces a host of monumental problems not least of which would be to clean up the electoral roll and streamline the postal voting process for those already in Malaysia, as with the police and military personnel. The clamor of Malaysians abroad seeking the right to vote is so far down the list that I can hardly see it. Further, I see little merit in representation without taxation.

 

For sure public advocacy is here to stay

Posted: 07 Nov 2011 11:42 AM PST

Where in the past we would have dealt with controversial matters surreptitiously, nowadays such delicacy and tact are considered old-fashioned if not deceitful.

One thing's for sure: we can't turn the clock back. Public advocacy is here to stay. Where in the past we would have dealt with such matters surreptitiously, nowadays such delicacy and tact are considered old-fashioned if not deceitful – the hyper-transparent Wikileaks culture cuts all ways.

By Karim Raslan, The Star

TO most onlookers, it would appear as if Malaysian public life had been hijacked by extremists – with Perkasa fronting ethnic nationalists and PAS' ulama leading the religious fundamentalists.

Indeed, the notion of 'Malay-ness' is increasingly being determined by these two forces alone – leaving the "middle-ground" empty and forgotten.

At the same time, there's also been a noticeable spike in identity politics as more and more people seek to define themselves according to race, religion or sexual preference – witness the Seksualiti Merdeka festival.

The once-hesitant ways in which Asians regarded hot-button social issues has been replaced in some parts by a more open, Western assertiveness.

When these two very different forces collide, the net result can be combustible. Moreover, it's hard to see how these controversies can be resolved given the starkly opposing world-views in operation.

One thing's for sure: we can't turn the clock back. Public advocacy is here to stay. Where in the past we would have dealt with such matters surreptitiously, nowadays such delicacy and tact are considered old-fashioned if not deceitful – the hyper-transparent Wikileaks culture cuts all ways.

This also applies to hard-charging NGOs like PAGE who have been in the vanguard of the pro-PPSMI camp.

Looking back on the past, I cannot help but feel however that our previous willingness to live with internal contradictions and differences was also a hallmark of the "Malaysian Consensus" – basically an unwritten understanding to tolerate our country's myriad complexities.

In essence, your private life and intellectual beliefs were your own business as long as you 'towed the line'.

This epitomised the "middle-ground" of national politics. It wasn't necessarily honest or straightforward, but it did steer us away from potentially destructive confrontations.

However, there are some figures who are trying to champion the "middle-ground" even though the Malaysian Consensus has to a large extent been lost.

These leaders are very important, since they act as a balancing force, bridging, negotiating and then resolving tensions between the various pressure groups.

At their best, they act as a kind of social and moral anchorage for the Malay community.

They're definitely proud of being Malay and Muslim. On the other hand, they aren't alarmist or defeatist like Perkasa. They refuse to exclude anyone due to race or religion and civil liberties matter to them. They also understand that politics is about discussion, debate and compromise.

Some are in PKR (Rafizi Ramli and Nurul Izzah Anwar), while others remain in Umno (Deputy Minister for Higher Eduction Saifuddin Abdullah). It could be argued that former minister turned maverick Datuk Shahrir Samad is their standard-bearer.

By certain measures MPs Khairy Jamaluddin and Nur Jazlan Mohamad also belong to this amorphous group.

They're complemented by civil society stalwarts like the passionate activists in PAGE and the IDEAS Malaysia think-tank.

PKR state assemblyman for Seri Setia, Nik Nazmi Nik Ahmad, is this group's most prolific and impressive writer.

Just 28-years-old, he has published his second book Coming of Age: A Decade of Essays 2001-2011. I reviewed Nik Nazmi's first offering Moving Forward: Malays for the 21st Century in 2009 and was eager to read his second.

Coming of Age is a collection of Nik Nazmi's writings from his student days to his unexpected win in the 2008 general elections and his on-going career as a legislator. It covers an eclectic range of topics from Islam to football.

Thankfully, Nik Nazmi's journey has not been at the cost of his belief in the transformative power of politics. From his writings and actions, he is able to straddle both Malay- and non-Malay milieus.

Indeed – and he freely admits it – Nik Nazmi is a product of the NEP's success in creating a viable Malay middle-class. These are confident, public service-oriented young Malays who aren't bound by the legacies of the past.

Born of the rakyat, they have the credibility to speak with the masses.

Malaysia needs these leaders to succeed. We need them to moderate and modulate the political and moral absolutes that Perkasa and the Islamists are trying to ingrain into the Malay psyche.

As Nik Nazmi writes: "At a time when people are talking about globalisation, communalism seems to be an outdated 'ism'. Being open-minded about the realities of the world does not mean that we should forget our roots. We should all appreciate differences in heritage. We should not look at our respective cultures as a barrier, but an opportunity to learn from one another."

Of course, there are differences amongst this new "Malay middle-ground", such as over PPSMI — but that is to be expected.

What is more important is for them to continue to take a clear, principled and moderate stand on the great questions of the time, and show the world that not all Malay voices are reactionary or fearful.

 

Kredit: www.malaysia-today.net

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