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The Islamic concept of niat

Posted: 15 Apr 2013 08:48 PM PDT

In Islam, your niat is more important that the act itself. Hence the niat determines whether one receives blessings (pahala) for one's act or whether one should be condemned for the (dosa or sinful) act.

NO HOLDS BARRED

Raja Petra Kamarudin

Niat (Bahasa Malaysia and نیّة in Arabic) is an Islamic concept referring to the intention one evokes in one's heart to do an act for the sake of God (Allah).

'Umar b. al-Khattab narrated that the Prophet (S) said: "Deeds are [a result] only of the intentions [of the actor], and an individual is [rewarded] only according to that which he intends. Therefore, whosoever has emigrated (hijrah) for the sake of Allah and His messenger, then his emigration was for Allah and His messenger. Whosoever emigrated for the sake of worldly gain, or a woman [whom he desires] to marry, then his emigration is for the sake of that which [moved him] to emigrate." -- Narrated by Bukhari and Muslim.

Scholars of Islam give two meanings to niat. The first refers to the intent (matlamat) while the second refers to the sincerity (ikhlas) of the act.

In Islam, your niat is more important that the act itself. Hence the niat determines whether one receives blessings (pahala) for one's act or whether one should be condemned for the (dosa or sinful) act.

For example, if you are driving and your car skids and you accidentally kill someone that is not murder in Islam because there was no niat to commit murder. However, if you spot your enemy crossing the road and you intentionally knock him/her down and kill him/her, then that is murder because the niat was to kill (or hurt) that person.

Hence the same act of killing someone with your car can be considered either an accident or murder depending on your niat. But then how would others know your niat and whether you intended to kill that person you knocked down? Well, that is why Islam says only you and God will know your niat. Others will not know what is in your heart.

So, in Islam, a niat must precede your act, as an act without a niat is not counted. And a good niat even without any action is still counted (your receive pahala) whereas a bad niat without any action is not counted (you don't suffer dosa).

For example, say you leave your home with RM1,000 in your pocket with a niat to donate that money to an orphanage. Along the way you bump into a friend who is in dire need of financial help. You then give that RM1,000 to your friend instead. You will still receive blessings (pahala) for the niat of donating that money to the orphanage although you did not in the end give the orphanage the money. Further to that, you also receive blessings for helping out a friend in need.

Hence your niat is even more important than your actual action. Everything in Islam is about niat.

The same applies to your niat of becoming a wakil rakyat (member of parliament or state assemblyperson).

If your niat is purely to serve your community and your country, then it is a sincere (ikhlas) act and you will receive blessings for that. But if you have other niat behind wanting to become a wakil rakyat then you will not receive any blessings.

But then, as I said, only you and God know what is in your heart. And Islam says unless we can prove that a person's niat is not sincere then we must assume the niat is sincere and not doubt that person -- in other words, innocent until proven guilty.

Islam is actually quite simple is it not? But humankind makes it complicated whereas in actual fact it is not. Hence I will give you the benefit of the doubt and not suspect your niat behind your intention to become a wakil rakyat unless and until it is proven otherwise.

Now, what is your niat for voting for a certain person or a certain party? Well, only you and God will know that niat, which is in your heart. Whatever it may be, if your niat is ikhlas, then you would not go wrong. However, if you have a bad niat in your heart then most likely you would end up suffering disappointment in the end.

That is how it works in Islam. So let your act be preceded with a noble niat and not a self-interest niat.

 

I love it when I can say, “I told you so” (UPDATED with Chinese Translation)

Posted: 14 Apr 2013 06:02 PM PDT

I think two submarines failing to prevent 100 illegal immigrants from entering Sabah is a pretty good track record considering that the US has 71 nuclear-class submarines and they still can't stop 11 million illegal immigrants from entering the country.

NO HOLDS BARRED

Raja Petra Kamarudin

Bishop Paul Tan said that despite the government knowing that Sunday is a holy day where Christians must go to Church and worship God, EC has fixed May 5th for polling. "This disrespect of the government of the Christian rights is to be denounced. It just proves that the government is not sincere in its 1Malaysia slogan."

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"That is not democracy, that is communism," said Datuk Nik Abdul Aziz Nik Mat. "If you want to vote, go vote. But don't force people into choosing a party."

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"Even I never worked that hard. But I must admit that the support (for BN) was very obvious (when I was PM). That's why I won five elections, each one with a two-thirds majority (in Parliament)," said former Prime Minister Tun Dr Mahathir Mohamad.

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So far it has been, as a friend remarked the other day, "a very American election". With its mobilising and symbolic focus on PM Datuk Seri Najib Razak, the GE13 "pre-campaign" has been nothing if not "presidential". When an election is focused, through one key initiative, upon the fate of the national leader who is uniquely identified with that measure, we may well characterise the campaign as presidential. -- Clive Kessler.

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As I write this, 87 comments have been posted in my article Should Tun Dr Mahathir be put to death? The comments would have been more than 100 had I not deleted about 20 or 30 comments that were so out of topic.

Those 20 or 30 comments I deleted talked about the reason and manner that Tun Dr Mahathir should be killed. Others debated Christianity and the New and Old Testaments and so on.

If you are a student of English literature and if you had read George Orwell's Animal Farm then you will know that the book is not about animals or farms. It is about Communism. Can you imagine Malaysia Today's readers reading that book and then debating as to why pork is haram in Islam (and Judaism) and therefore pigs should not be elected the leader of the animals?

Nevertheless, that would be exactly what Malaysia Today's readers would do. One reader said that I should go to Oxford and take an English language course so that I can learn how to write properly and, therefore, people can better understand what I am saying in my articles.

Sivarasa Rasiah, the 'caretaker' Member of Parliament for Subang, gave a talk in Kota Damansara two nights ago (with Bersih Chairperson Ambiga Sreenevasan in tow) and he commented that Malaysia wasted so much money buying two submarines and yet they could not stop the Filipinos from sneaking into Sabah. The United States has 71 submarines and yet they too can't seem to stop the 11 million illegal immigrants from entering the country.

I think two submarines failing to prevent 100 illegal immigrants from entering Sabah is a pretty good track record considering that the US has 71 nuclear-class submarines and they still can't stop 11 million illegal immigrants from entering the country.

Anyway, why is Ambiga escorting Sivarasa to a PKR ceramah when she said she is not campaigning for PKR? As they say in the legal fraternity (and Sivarasa and Ambiga are both lawyers): justice must not only be done but must also be seen to be done. Hence, being impartial is not good enough. Should you not also be seen to be impartial?

Bishop Paul Tan is angry that the government has fixed Polling Day on a Sunday. This, he appears to believe, is disrespectful to the Christians. In some Malaysian states, people have to work on a Sunday -- while the day off is Friday. And this has been going on since long before Merdeka in August 1957.

Should now all the states in Malaysia fix Sunday as the day off while Friday be declared a working day? And will the Pakatan Rakyat run states make these necessary changes to show more respect to the Christians seeing that this is very important to the Christians?

Anyway, polling is from 8.00am to 6.00pm. Do Christians sit in church for 12 hours from 7.00am to 7.00pm? Would there not be at least 30 minutes free time in between church on Sunday when Christian voters can run out to cast their vote?

And what about when the elections and by-elections are held on a Saturday (which has happened before)? Is this not disrespectful to the Jews (and there are some Jews in Malaysia)? Would fixing elections on a Saturday be considered anti-Semitism?

Nik Abdul Aziz Nik Mat has classified those who force people into choosing a party as Communists. That is very interesting. That would mean many of you who post comments in Malaysia Today forcing others to support Pakatan Rakyat are Communists. And, as many of you said, Nik Aziz would never lie. Hence you people are definitely Communists and not Democrats as you pretend to be.

An even more interesting comment was the one by former Prime Minister Tun Dr Mahathir Mohamad. "I won five elections, each one with a two-thirds majority," said Dr Mahathir.

So, if 50% of the Malays voted opposition (PAS and Semangat 46 at that time) and yet Barisan Nasional won all the elections with a two-thirds majority, is it the Malays who are the culprits? I love it when I can say, "I told you so".

Finally, Clive Kessler said that the 13th General Election has been transformed into a US Presidential election. That is what I said last month and now Clive Kessler is saying the same thing.

I love it when I can say, "I told you so".

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儅我有機會說"我已經告訴過你了"時,我是很得瑟的。

美國的71艘核能推動潛水艇阻止不了1千1百萬非法移民,相比之下我覺得馬來西亞的那兩艘表現得不錯了:他們只阻止不了100多名非法移民。


原文:Raja Petra Kamarudin
譯文:方宙

陳保儸主教表示,雖然政府很清楚星期天是基督徒必須去教堂祈禱的聖日,但選舉委員會還是選擇在5月5號舉行選舉:"我們應該譴責政府對基督徒權益的不敬。很明顯的,政府根本就不像1個大馬口號般的真誠。"

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"這不是民主而是共產主意,"拿督聶阿芝如此表示。"如果你要投票那就去投吧,但請不要強迫其他人選(你的)黨。"

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"即使是我也從沒這麽用功過。但我必須承認(對巫統的)支持是很明顯的(儅我還是首相時)。這就是爲什麽我贏得了5次大選,而且每次都是(在國會裏)超過2/3的支持率,"前首相敦馬哈迪如是説到。

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至今爲止這是個,就像我朋友所講的,"很美式的選舉"。過於注重首相納吉的個人形象把第十三屆大選的'選前活動'弄得很'首領化'。儅一個選舉過於注重在那個國家領導人時,我們可以把那個選舉歸納為'首領化'。----- Clive Kessler

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正當我編寫這篇文章時,我的《敦马哈迪应该被处死吗? 》這篇文章已吸引了87個留言。留言總數本來是可以過百的,但我刪除了二三十個完全離題的留言。

那二三十個留言談的是馬哈迪應該被處死的原因,或他應該被處死的方式。有些談到的是基督教義,新約和舊約等等其他的。

如果你修讀英文文學或曾經讀過George Orwell的'Animal Farm'的話,你肯定知道那本書講的根本就不是動物或農場;那本書談的是共產主義。你可以想象得到,儅MT讀者讀了那本書以後他們開始爭辯"豬肉對穆斯林來講是Haram的所以豬不能被選為動物首領"的情景嗎?

這正是MT讀者們會做的代誌。有一個讀者勸我去牛津進修英文以便我能正確地書寫文章,進而讓其他讀者能夠更清楚我寫的到底是什麽。

梳邦選區的'代理'國會議員Sivarasa Rasiah于前天晚上在Kota Damansara給了個講座(Bersih主席安美嘉也有在場)。他批評大馬政府在花了那麽多錢購買兩艘潛水艇以後都還阻止不了菲律賓非法移民進入沙巴。美國擁有71艘核能推動潛水艇,但他們還是阻止不了1千1百萬非法移民的入境。

美國的71艘核能推動潛水艇阻止不了1千1百萬非法移民,相比之下我覺得馬來西亞的那兩艘表現得不錯了:他們只阻止不了100多名非法移民。

話説回來,爲什麽安美嘉會陪同Sivarasa 參與公正黨的講座呢?她不是講了她不會替公正黨助選嗎?法律人士常講的(安美嘉和Sivarasa倆都是律師):公義不僅僅要被維護,它還需要被其他人看到它會被維護。所以說做事情只做一半是不好的,她又何必去做一半給人家看呢?

陳保儸主教為政府把投票日定在星期天感到生氣,他把這看成是對基督徒的不敬。在馬來西亞有些州屬星期天是工作天而星期五是休假日。這種情況是自我囯在1957年獨立以來就有的。那現在是否所有州屬都必須把星期天定為周末而把星期五定為工作日呢?而民聯的管理州屬又會否這樣做來表達他們對基督徒的尊重呢?

無論如何,投票時段是從上午8點到下午6點。那請問基督徒們必須花12個小時,從早上7點到下午7點來上教堂嗎?他們找不到30分鐘的空隙走出教堂來投票嗎?

那之前都舉行在星期六的大選和補選呢?這不會對猶太人不敬嗎(有小部分的猶太人定居在馬來西亞)?把投票日定在星期六會否被看成是反猶太主義呢?

聶阿芝把那些強迫他人一定要選他們本身的黨的人定位為共產主義者。這真的是很有意思,這代表了你們當中那些強迫他人一定要支持民聯的都是共產主義者。正如你們很多人所說,聶阿芝是不會説謊的,所以你們一定是共產主義者而不是民主主義者。

而更加有意思的是前首相敦馬的言論:"我贏得了5次大選,而且每次都是超過2/3的支持率。"

所以,儅50%的馬來人都投給反對黨(當時的伊斯蘭黨和46精神黨)但囯陣卻還能擁超過有2/3 的多數席位時,請問馬來人是罪魁祸首嗎?儅我有機會說"我已經告訴過你了"時,我是很得瑟的。

最後,Clive Kessler 説這次的大選已經變得很美式。這是我上個星期所說的,而直到現在Clive Kessler才講出同樣的東西。

儅我有機會說"我已經告訴過你了"時,我是很得瑟的。

 

Should Tun Dr Mahathir be put to death? (UPDATED with Chinese Translation)

Posted: 13 Apr 2013 10:48 PM PDT

Now, let us assume that the person who asked this question happens to be a Christian. How would I answer the question without being accused of insulting Christianity? Considering that the Christians are as sensitive to perceived insults to their religion as Muslims are, we need to be very careful that I am not perceived as insulting Christianity.

NO HOLDS BARRED

Raja Petra Kamarudin

Someone posted a comment in Malaysia Today asking me my opinion on whether Tun Dr Mahathir Mohamad should be put to death. The way this person asked me that question sounded like he or she agreed that Tun Dr Mahathir should be put to death and this person was just testing me and was trying to extricate a response from me.

Now, first of all, which crime are you referring to? Did Tun Dr Mahathir murder someone? Which murder case was this? We need to first know the details of the crime.

Or are you talking about the crime of treason, which carries a death penalty? Now, not all cases of treason carry the death penalty. There are many types of treasonous acts. Selling secrets to a foreign power. Spying for a foreign power. Sabotaging our security and national defence to weaken Malaysia so that a foreign power can invade Malaysia and occupy the country.

We need specifics.

We also need to know whether you are talking from a legal/law point of view or a moral/religious point of view. Which section of the law are you talking about and does that section of the law carry the death penalty? Then the issue of evidence comes into play. What is the evidence you are talking about that a crime has been committed under that section of the law that carries the death penalty?

I fear that some people talk about the law but have very limited knowledge of the law. For example, they ask why the Malaysian government does not extradite me. They do not seem to know that the first issue to be considered in an extradition application is dual criminality. Do they even know what dual criminality means? Hence if there is no dual criminality then Malaysia cannot extradite me.

Secondly, they need to convince the UK court that a crime has been committed (after first establishing dual criminality). And that would mean they need evidence to do this. To just tell the UK court that I have insulted Islam is not good enough because in the UK insulting Islam is not a crime.

To the Malaysian government, my crime of insulting Islam is because I whacked the religious department for saying that non-Muslims are the enemy of Islam. The UK government will not only reject the argument that condemning the religious department for saying that non-Muslims are the enemy of Islam is a crime, they would probably give me the key to the city for opposing what the UK would regard as a hate crime. I may even be given 24-hour protection and be listed alongside Salman Rushdie as a protected species.

So you see, before I can even comment as to whether Tun Dr Mahathir should be put to death, we need to go through the long and tedious process of the indictment, the trial, the appeals or counter appeals, the pardon, and only after the process has been completed and all avenues exhausted can the death sentence be carried out. And considering Tun Dr Mahathir's age, he would most likely leave this world long before you can complete the process. Hence the process and my comment would be purely academic.

Now, let us assume that the person who asked this question happens to be a Christian. How would I answer the question without being accused of insulting Christianity? Considering that the Christians are as sensitive to perceived insults to their religion as Muslims are, we need to be very careful that I am not perceived as insulting Christianity.

Christianity says 'thou shalt not kill'. Hence if I say that Tun Dr Mahathir should be put to death that would mean I am saying that Christianity is wrong. How would the Christians react to my statement that says 'thou shalt kill' Tun Dr Mahathir when Christianity says 'thou shalt not kill'?

Can you see my dilemma I am facing here? As it is, people like Keith Pereira are already accusing me of being a Christian hater. Do I want to risk contradicting the Ten Commandments by suggesting that you kill Tun Dr Mahathir?

Okay, you may say that the Bible says an eye for an eye and a tooth for a tooth. But the Bible also asks you to turn the other cheek. Hence which version of the Bible should I use? And if I were to say that I am confused because there appears to be contradicting versions of the Bible, again, the Christians would whack me and preach to me about the Old Testament and the New Testament, as if I am ignorant about the religion when in fact I probably know more about Christianity than Christians themselves.

So you see, your question is a difficult question to reply to. Maybe if you can be more specific then I may be able to give you a reply to that question. Until then I await your more detailed response so that I can offer you the reply that you seek.

Meanwhile, take care and don't worry too much about putting people to death. Eventually we are all going to die anyway. It is only a matter of when. And there is always a chance that you may die before Tun Dr Mahathir does. After all, 10,000 Malaysians die every year due to traffic and other accidents so you never know when your time is up.

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敦馬哈迪應該被處死嗎?

現在,讓我們假設提出上述這個問題的人是個基督徒。那我應該怎樣回答他才能不被講説我是在侮辱基督教呢?基督徒們和囘教徒一樣都是很敏感的,他們很容易會把別人的動作看成是侮辱他們的宗教,所以我必須格外小心才不被儅成是侮辱基督教。

原文:Raja Petra Kamarudin

譯文:方宙

有人在MT上留言問我敦馬哈迪應不應該被處死。從那個人的問法我看得出他或她很贊同敦馬哈迪應該被處死,而這個人只是想測試我,要從我的口中得到一個答復。

那好,首先請問你指的是哪宗罪?敦馬殺了人嗎?這是哪宗謀殺罪呢?我們必須先知道犯罪的内容。

還是你指的足以判死刑的叛國罪?並不是所有的叛國都帶死刑的。這世界存在很多种叛國的行爲:販賣國家機密,為其他國家進行間諜活動,破壞國防來削弱國家實力以讓其他勢力更容易地侵犯我國等。

我們需要具體的説明。

我們也有必要知道你是從法律觀點出發還是從道德/宗教觀點出發。你是從哪一條法律來看而那條法律是否又帶死刑呢?然後我們要談到證據。你能夠為那條帶有死刑的法律提供證據嗎?

我擔心的是有些人大談法律但他們根本就不懂法律。給你個例子,很多人都問爲什麽大馬政府不要引渡我。他們看起來並不知道引渡嫌犯的首要條件是'兩國共認罪行'(dual criminality)。他們到底懂什麽是'兩國共認罪行'嗎? 如果'兩國共認罪行'這個條件不成立的話那馬來西亞是不能引渡我的。

其二,他們必須説服英國法庭我的確有犯罪(當然'兩國共認罪行'條件必須先成立)。爲此他們必須提出證據。只是告訴英國法庭我污辱回教是不夠的,因爲在英國污辱回教不是罪行。

對大馬政府而言,我污辱回教是因爲我就宗教侷發表'非穆斯林是回教敵人'的談論而幹屌宗教侷。然而,英國政府不止不會接受我譴責宗教侷發表'非穆斯林是回教敵人'言論是個犯罪,他們還會因我做出了以上的行爲而保護我(宗教侷的以上言論在英國是件仇恨罪)。我甚至還能像Salman Rushdie 般申請24小時貼身保護。

所以你看,在我能發表敦馬是否應該被處死之前,我們必須經過起訴,審訊,上訴,赦免等等繁重複雜的程序。只有在經過這些程序和和沒有其他上訴途徑以後一個人才會被判死刑。想想敦馬現在的年齡,在走完這些程序以前他可能就不于人世了。所以說這些程序和我的評論可以說只是學術爭論而已。

現在,讓我們假設提出上述這個問題的人是個基督徒。那我應該怎樣回答他才能不被講説我是在侮辱基督教呢?基督徒們和囘教徒一樣都是很敏感的,他們很容易會把別人的動作看成是侮辱他們的宗教,所以我必須格外小心才不被儅成是侮辱基督教。

基督教義很清楚的説明'汝不可杀戮'。如果我說敦馬應該被處死的話那就代表我認爲基督教義是錯的。試想,基督徒提倡'汝不可杀戮'而我講的是'汝可杀戮',他們對我的'褻瀆'會有什麽反應呢?

你看到我正在進退兩難了嗎?已經有人,就像是Keith Pereira,指控我是個仇恨基督徒者了;我還敢低觸基督教的十誡,跟你說敦馬應被處死嗎? 

好,你可以講說聖經有提到可以以牙還牙。但聖經也提到'有人打你这边的脸,连那边的脸也由他打',那我到底應該應用哪個版本呢?如果我現在跟你說我對聖經的矛盾感到困惑,那肯定會有基督徒跳出來幹屌我,然後再把我當成很無知般的用舊約和新約跟我講道。事實上,我對基督教的認知應該比大多數的基督徒來得多。

你現在應該知道你的問題有多難回答了吧。如果你能夠更加具體的話我或許能夠回答你的問題。我會等待你的詳細答復,然後再給你你要的答案。

與此同時,我希望你能珍重和不要太過擔心別人被處死的問題。

我們最終都會死掉的,問題是什麽時候而已。你有可能比敦馬還要早去世;畢竟,大馬每天有1万個人因車禍和其他意外而死亡,所以你永遠也不會知道你的限期究竟是幾時。 

The question of cowardice (UPDATED with Chinese Translation)

Posted: 11 Apr 2013 07:08 PM PDT

The problem is: they disparage me for refusing to return to Malaysia. However, if I do return to Malaysia and nothing happens, they will say I have made a deal with Umno. And if I return to Malaysia and I get arrested, they will say that it is merely wayang to stop people from saying I have made a deal with Umno.

NO HOLDS BARRED

Raja Petra Kamarudin

According to Haris Ibrahim's blog, I am a coward for living in exile in the UK.

It is interesting that Haris came out with this anti-RPK campaign at the same time that I published my article 'The consistency of change'. It looks like Haris, too, has changed his stance. He now feels I should be in jail rather than in Manchester.

I suppose he is of the opinion that if I support Pakatan Rakyat then I should be in Manchester but if I do not support Pakatan Rakyat then I should instead be in jail.

I thought justice was about getting a fair trial and about being spared selective prosecution cum political persecution and not about you should be free only if you are anti-government but behind bars if you are not anti-government.

Anyway, laws are always subject to one's interpretation and most times people twist laws to conveniently suit their political agenda. The government does it and so does, it appears, the opposition as well.

I remember that Haris was one of those who disagreed with my plan to stay in Malaysia and risk a third detention under the Internal Security Act (ISA). He was also one of those who disagreed with my plan to refuse bail and instead serve time in the Sungai Buloh Prison while awaiting trial. He, together with my wife who was in tears, pleaded with me to accept bail because, according to Haris, I would be more useful as a free man running Malaysia Today rather than behind bars with no one to manage the website.

Haris was also the one who almost had a punch-up in Bangkok with the police officers from Malaysia because they wanted me to follow them to the Malaysian Embassy in Bangkok. Haris felt that it may be a trap to arrest me and smuggle me back to Malaysia and he was adamant that I stay in the hotel than risk getting trapped in the Malaysian Embassy where the Thai government would be powerless to help me.

I was prepared to take that risk but Haris told my wife to lock me in the hotel room and not allow me to leave while he and another lawyer, Amarjit Sidhu, follow the police officers to the Embassy to establish what was going on. Later that night they returned to the hotel and told me that they smelled a rat and that I should not go to the Embassy.

I am not blaming Haris for me being here in Manchester but he made it very clear, and even publicly stated so, that he was dead opposed to me spending my days in jail. Now he has changed his mind and feels that I am a coward for refusing to go to jail. So what I wrote in my article 'The consistency of change' that people do change has been proven right after all.

Anyway, I think it is an insult to Sun Yat-sen to say that those who choose exile over jail are cowards. Sun Yat-sen, too, spent time in exile in Japan and was financially supported by a democratic revolutionary named Miyazaki Toten. Sun Yat-sen also spent time in exile in Europe, the United States, and Canada where he raised money for his revolutionary party and to support uprisings in China.

Sun Yat-sen is definitely not considered a coward for refusing to go back to China to spend the rest of his days in jail. In fact, in 1896, Sun Yat-sen was detained at the Chinese Legation in London. He was released after 12 days through the efforts of James Cantlie, The Times, and the British Foreign Office, resulting in him becoming a hero (not a coward) in Britain.

Sayyid Ruhollah Mostafavi Musavi Khomeini, too, spent 14 years in exile and only returned to Iran in 1979 after the Shah had been toppled. Joseph Stalin was also in exile and only returned to Russia in 1917 when the Russian Revolution succeeded, as did Vladimir Lenin -- both heroes, and not cowards, of the Russian Revolution.

I do not like to use Prophet Muhammad as another example lest people misinterpret this as me comparing myself to the Prophet but he too spent eight years in exile until he had a large enough army to return to Mekah unmolested in 630.

In fact, history is rife with political exiles -- Englishmen exiled in France and Frenchmen exiled in England. Voltaire, Norodom Sihanouk, Bahadur Shah II, Alberto Fujimori, Zine El Abidine Ben Ali, Erich Honecker, Alan García, Jean-Bédel Bokassa, King Zog, Kurmanbek Bakiyev, Napoleon Bonaparte's nephew Louis-Napoléon, and many, many more all spent time in exile -- the list is just too long.

Anyway, what I had commented on was the call for Malaysians to kill and/or die to prevent phantom voters from casting their votes on 5th May 2013. My contention is that Malaysians would be the last one to put their life on the line when even getting them to register to post comments in Malaysia Today is impossible. Hardly 1% would dare do that because they fear that their identity may be known.

If they do not even dare reveal their identity how can we expect these people to kill and/or die to prevent phantom voters from casting their votes?

Do you know that many people do not even dare vote because they are worried that their vote is not secret and the government or police would know whom they voted for? There is even a protest because the ballot papers are marked with serial numbers. So what if people know who you vote for? What is wrong with that?

Whenever I vote I proudly hold up my ballot paper for all and sundry to see and to make sure that they can see that I voted for the opposition before I put it into the ballot box. And here people refuse to vote in case others get to know whom they voted for. And these same people call me a coward? If I am a coward for showing everyone my ballot paper then what do we call those who refuse to vote because they fear people will find out who they voted for?

Malaysians are real strange creatures indeed. And they don't realise that when they insult me they also insult Prophet Muhammad, Sun Yat-sen, Khomeini and thousands of other people whom history has labelled as great people and heroes because they went into exile.

The problem is: they disparage me for refusing to return to Malaysia. However, if I do return to Malaysia and nothing happens, they will say I have made a deal with Umno. And if I return to Malaysia and I get arrested, they will say that it is merely wayang to stop people from saying I have made a deal with Umno.

And the question is: why do they now want me to return to Malaysia and go to jail whereas in the beginning they were adamant that I stay free and out of jail? Only an idiot would require me to answer that question.

***************************************

懦夫的問題

他們鄙視我,說我不敢回去。但如果我真的囘去了而沒有事情發生的話,他們會說我私底下早和巫統僑好了。即使我真的被捉,他們還是會講這只是場'wayang',演出的目的是要阻止所有人講説我私底下早就和巫統僑好的。


原文:Raja Petra Kamarudin
譯文:方宙

Haris Ibrahim的博客裏寫到,我是個流放英國的懦夫。

能夠看到在我發表'不變的改變'(http://www.malaysia-today.net/mtcolumns/no-holds-barred/55836-the-consistency-of-change )這篇文章的同時Haris 也提出'反RPK運動',這真的是很有趣。看起來Haris也在改變中,他現在認爲我應該在監獄裏而不是曼徹斯特。

我想,他應該是這樣認爲的:如果我支持民聯那我可以待在曼徹斯特,反之我則應該在監牢裏度日。

我還以爲正義是你能夠得到公平的審訊,而不是得到含選擇性或政治性的檢控,也不是說你反政府就能自由而你贊同政府就得入獄。

無論如何,法律是很視乎個人詮釋的,很多時候很多人會扭曲法律來達到他們的政治議程。囯陣這麽做,現在看來民聯也是。

我記得Haris 是其中一個不贊同我留在馬來西亞而冒著第三次被政府用内安法令扣留的危險。他也不認同我不要交保釋金而要在Sungai Buloh扣留所等候發審的想法。他當時和我那淚流滿面的妻子一起哀求我交保釋金,他認爲我出來操作Malaysia Today會好過我在監獄裏一無所為。

Haris 也在曼谷因爲大馬警察要'陪伴'我到大馬大使館而幾乎和他們拳腳相加。他認爲那是個圈套,儅我進了大使館以後他們就會扣留我再而把我遷囘大馬。他堅決要我留在酒店裏而不是被套在泰國警方無法保護我的大使館裏。

正當我準備要冒險時,Haris叫我妻子把我鎖在酒店内,然後他和另一個律師Amarjit Sidhu親自到大使館看個究竟。當晚他們回報說他們覺得有問題而勸我別去。

我並沒有因我現在身在曼徹斯特而怪罪Haris ,他之前也很清楚地表明他不想我在監牢内度日,他甚至還爲此寫了公開文。但現在他改了想法,認爲說我是個不敢進牢的懦夫。所以我寫的那篇'不變的改變'的内容是很正確的。

我認爲那些發表'不去監牢而選擇流放的是懦夫'言論的人是對孫中山先生大大不敬的。孫中山先生曾經流放日本,而在當地他也接受了宫崎滔天(http://en.wikipedia.org/wiki/T%C5%8Dten_Miyazaki ),一個民主革命士的金錢資助。孫中山先生也曾流放美國,歐洲,加拿大等地向當地華人籌資來推動他的革命。

沒有人會因爲孫中山先生拒絕回到當時清朝統治的中國的監獄而把他稱爲懦夫。事實上,孫中山先生1986年在倫敦被中華使館拘捕。在James Cantlie,泰晤時報,和英國外交辦事處的周旋下,他于12天后獲釋。當時他被稱爲是英雄而不是懦夫。

Sayyid Ruhollah Mostafavi Musavi Khomeini也一樣流放他國14年。他在1979年巴列维王朝
被推翻后才回到伊朗。史大林和列寧這兩名俄羅斯革命英雄也是在1917年革命成功后才結束流放的。

我不大喜歡用先知默罕默德舉例,因爲其他人可能認爲我把自己比喻成他。但是,先知也曾在外流放8年,直到630年,在他擁有強大的軍隊后他才回歸麥加。

事實上,人類歷史是充滿政治流放的。Voltaire, Norodom Sihanouk, Bahadur Shah II, Alberto Fujimori, Zine El Abidine Ben Ali, Erich Honecker, Alan García, Jean-Bédel Bokassa, King Zog, Kurmanbek Bakiyev, Napoleon Bonaparte外甥Louis-Napoléon,還有很多很多人都曾在外流放過。

話説回來,我要提的是,我呼籲所有馬來西亞人要'不惜一死'來防止幽靈選民在5月5號投票日投票。我此話的根據是,馬來西亞人是很'怕死怕輸'的,不到最後一秒鐘他們都不會行動。看看MT的讀者就知道,要他們註冊留言也難。只有至多1%的讀者敢那麽做,因爲其他人都害怕暴露他們的身份。

如果他們連暴露身份都不敢,那你還奢望他們能'不惜一死'來防止幽靈選民在5月5號投票日投票?

你知道嗎,很多人是連票都不敢投的,因爲他們擔心他們的選票並不保密,政府和警方都會知道他們投的人是誰。他們還因爲選票上有編號而投訴。如果真的有人知道你投誰,那到底有什麽問題?哪有什麽不對經呢?

儅我投票時,我會很自豪地高舉我的選票給四周圍的人看,我要他們看清楚我投的是反對黨。而在這裡他們就因爲擔心別人知道他們投給誰而連票也不敢投。這些就是把我叫成懦夫的人?如果我這個懦夫敢把我的選票公開給所有人看的話,那些不敢投票的人又是什麽?

馬來西亞人真的是個很奇怪的生物。儅他們侮辱我的時候他們並不知道他們也在侮辱著先知默罕默德,孫中山先生,和其他成千上萬曾經流放過的歷史偉人。

他們鄙視我,說我不敢回去。但如果我真的囘去了而沒有事情發生的話,他們會說我私底下早和巫統僑好了。即使我真的被捉,他們還是會講這只是場'wayang',演出的目的是要阻止所有人講説我私底下早就和巫統僑好的。

最後的問題是,爲什麽現在他們要我回去坐監,而之前他們堅決地認爲我應該保住自由之身不應該坐牢呢?只有白痴才需要我解釋吧!

 

The consistency of change (UPDATED with Chinese Translation)

Posted: 11 Apr 2013 06:17 AM PDT

Today, I oppose everything I propagated back in the 1990s. Today, I believe in sexual freedom and your right to a gay lifestyle. Today, I believe in your right to atheism and your right to turn your back on religion. Today, I no longer believe in many things I used to believe in even as recent as when I first stated Malaysia Today back in 2004.

NO HOLDS BARRED

Raja Petra Kamarudin

'The consistency of change' is itself an oxymoron. It is like military intelligence. Since when is killing an intelligent thing? Or new politics! The 'struggle' between Cain and Abel was a political thing. Hence politics is so old how can there be such a thing as new politics when politics itself is about power that resulted in humankind's first act of murder?

But that is what I want to call my piece today -- The consistency of change -- mainly because if you change then you would not be perceived as consistent. And that is what I want to talk about today, that I am consistent about change. And I want to talk about that issue because of the comments posted in Malaysia Today about how inconsistent I am for having changed since pre-2008.

You may have known me only since 2007, as most of you would have. If you had known me in 1963 when I first entered MCKK you would have known a different Raja Petra Kamarudin. In 1963 I was reserved and aloof. I never spoke much and remained very silent. I never mixed and did not have any friends. I eventually left MCKK three years later because I was so lonely and unhappy and could not fit in to the all-Malay environment. I cried like a baby and begged my father to allow me to go home.

I lived in a world of my own. I walked around with a radio in my hand and slept with my headphones long before such a thing became fashionable more than 20 years later. I surrounded myself with music from The Beatles and The Rolling Stones.

That was in 1963 and I was just 13 at that time. Then, three years later, I broke out of my shell and 'ran' with the bad boys of the Long Fu Tong of Petaling Street. I learned how to fight and carried a knife in my pocket. I even got arrested at 17 for my gang activities.

I was never charged for any crime, though, but that woke me up. I realised I did not want to spend the rest of my life in jail. I then started dating and went steady with the girl who is now my wife, Marina. Nevertheless, Marina had to share me with my other love, my motorcycle. Marina did not like motorcycles but she knew she had to accept my motorcycle as part of her life if she wanted to be with me. And soon after that she climbed onto the back of my motorcycle and we became the terror of Kuala Lumpur.

Then, in August 1971, my father died. I was just 20 going on 21 and the world that I had known shattered. Less than two years later Marina and I got married and soon after that we got our first child, a daughter. Within a short space of two years I saw the death of my father, got married, and got a child. And, yet again, my life changed. By then, of course, I had sold off the motorcycle that I loved so much and had 'settled down' to what I would consider a stable life.

Soon after our daughter was born, we migrated to Kuala Terengganu and started a business. That was during the 1974 recession and life was very difficult then. Three years later, I made my first million and, yet again, my life changed. I now had only one interest in life, which can be summed up in three words -- money, money, money. I just wanted to make more millions, and I did, though not necessarily the moral or legal way. I discovered the world of corruption and how you can make plenty of money by bribing your way through life.

But the euphoria of making money did not last. I suppose once you make it then it is not that enchanting any longer. I drank, I gambled, I partied -- and I made even more money by 'donating' large sums to Umno to win huge government contracts. At least five million flowed through my hands into Umno's coffers in exchange for RM120 million in contracts over 20 years -- which I already wrote about in my 20-series episode about my journey in life not being a straight line.

Along the way I got infected with a serious case of conscience. That was in the days of Anwar Ibrahim and ABIM and the Islamic Revolution of Iran in 1979 -- which I have also written about in my 20-series episode. My drinking, gambling and partying ended abruptly. I studied the Qur'an, the entire collection of Hadith Sahih Al Bukhari and the whole series of Tafsiran Al Qur'an by Haji Abdul Malik Karim Amrullah a.k.a. Hamka, who died in 1981 at age 73.

In 1981 I did my first of ten trips to Mekah to do my Haj and became a Muslim fundamentalist in love with the Islamic Revolution. I wanted the same Islamic Revolution to happen in Malaysia and for Malaysia to be turned into the Islamic Republic of Malaysia. I wanted to see the end of Western-style democracy and the English Westminster system of Parliament and for the corrupt Monarchy to be abolished.

That journey did not last as well. I soon gave up business because I could not be a successful businessman in Malaysia without also indulging in corruption. But I did not find solace in the aspirations of the Islamic Revolution either. I began to see the Revolution not as the saviour of the people but the enemy of free will. I began to hold to the ideals of free will and could no longer accept the doctrine of enforcement.

Heaven and hell may exist. Maybe even God does exist. But you should have free will as to whether to accept the existence of God and, if you do, whether you wish to choose heaven or hell as your final resting place. Free will means free will and religion denies you this free will.

In 1995, if you had asked me whether I believed in the Islamic State and the Islamic Sharia law of Hudud, I would have said yes. Those of you who have read what I wrote back then would know this, especially those DAP people who used to whack me in Sang Kancil back in the mid-1990s.

Today, I oppose everything I propagated back in the 1990s. Today, I believe in sexual freedom and your right to a gay lifestyle. Today, I believe in your right to atheism and your right to turn your back on religion. Today, I no longer believe in many things I used to believe in even as recent as when I first stated Malaysia Today back in 2004.

So, yes, the Raja Petra Kamarudin of today is different from the Raja Petra Kamarudin of 2004 or of 1994 or of 1984 or of 1974 or of 1964. And if you can't accept that then that is your problem, not mine.

So stop posting comments in Malaysia Today about how I have changed. I have changed. So what? I change all the time. I have changed many times. Change is the only thing consistent about me.

Change is called hijrah. In Islam, hijrah is the most important thing. Prophet Muhammad also did his hijrah. Hijrah is so important in Islam that the Islamic calendar is called the Hijrah calendar and starts from the date of the hijrah.

And hijrah means change. You hijrah from one lifestyle to another and from one doctrine to another. And you hijrah with your conscience as your guide. And my conscience is clear. My conscience guides me as to what is right and what is wrong. And I know what is right and what is wrong. And just because you want to do the wrong thing because you think it is the right thing does not make you right and me wrong.

*******************************************

不變的改變

到了今天,我是反對我在1990年間所傳播的思想的。到了今天,我是相信性自主和個人奉行同性戀生活方式的權利的。到了今天,我是不相信很多我在MT開網初期(即2004年)時所相信的東西的。


原文:Raja Petra Kamarudin
譯文:方宙

'不變的改變'是一個充滿矛盾的詞,正如military intelligence般(即軍事情報,不過在英文裏intelligence 也含'聰明'的意思,所以(軍方)殺人又怎能算聰明呢?)。新政治也是另一個例子;该隐和亚伯 (Cain and Abel, http://en.wikipedia.org/wiki/Cain_and_Abel )的紛爭其實就是政治紛爭的一種,因爲正如政治般,他們爲了權力而鬥爭進而促成了人類史上第一宗謀殺案。所以說政治是件很老的東西,哪來的新政治呢?

無論如何,我還是想用'不變的改變'這個矛盾詞為這篇文章的標題,因爲只要你做出改變別人就不會看你為'一貫如常'的。而我今天想講的是,我一直是從未間斷地改變著。MT有很多留言都談到08年以后我變了很多,我今天就要和你們談談我的改變。

你們當中很多人是從2007年才開始認識我的。如果你打從1963年就認識剛進MCKK 的我,那現在你看到的將會是個完全不同的Raja Petra Kamarudin。1963 的我是很文靜且自閉的,我很少開口説話。我在3年后就因爲太孤獨和融入不了MCKK的全馬來人環境而退學,我當時哭得像嬰兒般地哀求我父親帶我回家。

我生活在我自己的小天地裏,我整天拿著個錄音機到處溜達而且還會帶著耳機睡覺(帶著耳機睡覺是在離當時20年后才流行起來的)。1963年時我還是個謎上The Beatles 和The Rolling Stones的13嵗小伙,但就在3年后我就沖出我的'斯文外殼'和茨厂街龍虎堂的小混混們混在一塊。我開始學習打架,而且我會隨身帶刀。我甚至還在17嵗那年因私會黨活動而進監牢。

雖然當時我並沒有入罪,但那次經驗把我打醒了。我知道我不要在監獄裏度過一生。爾後,我開始和我現在的妻子瑪麗娜 Marina交往。當時瑪麗娜很討厭摩多車,但她知道如果他要和我在一起的話她必須得和我的'第二老婆'----摩多車----共存。她過後終于上了我摩多車的后座,和我一起成爲了吉隆坡馬路上的飈車族。

1971年8月,我的父親過世。我當時才20嵗,我發現我所知道的世界都破碎了。兩年后,我和瑪麗娜並生下我們的第一個女兒。在短短的兩年裏,我經過了亡父、結婚、生子等大事,但我生命的改變並沒有停下。我當時當然已經把我心愛的摩多車給賣掉,然後想過個安穩的生活。

我在我女兒出生后就搬到瓜拉登嘉樓生活。當時正好是1974年經濟低迷,生活艱苦的時候。但在3年以後,我賺了我第一個1百萬,我的人生又再改變了。我當時眼裏只有3個字:錢,錢,錢。我只想賺到第二個1百萬,而我做到了,當然我的手法也許並不是太正當。我發現了貪污的世界,在裏面只要你給錢賄賂你就會賺到更多錢。

但是賺錢帶來的快感是很難持久的,我想儅你真的賺到錢以後,它其實看起來並不是那麽的迷人。我開始喝酒,賭博,辦派對。而我也通過'捐款'給巫統來取得政府合同,進而賺取更多錢。在往後20年其間我至少把5百萬放進了巫統的庫房裏來換取1億2千萬的合同。這些都是我之前在' my journey in life not being a straight line'系列裏寫過的。

在這期間,我的良心開始受到譴責,尤其是1979年伊朗回教革命和遇到安華和ABIM后。我開始戒賭戒酒 ,開始鑽研可蘭經。我把整套布哈里聖訓Hadith Sahih Al Bukhari 給讀完,也把 Haji Abdul Malik Karim Amrullah a.k.a. Hamka 所註釋的可蘭經給看完。(Hamka在1981 以73嵗高齡去世)

1981年,我去了我人生10次麥加朝聖之旅的第一次朝聖之旅。我變成了伊斯蘭原教旨主義者和回教革命的忠實擁護者。我想把回教革命帶來馬來西亞,要把馬來西亞變成一個伊斯蘭共和國。我要看到西方民主的結束,英國西敏寺式國會的沒落, 和腐敗帝制的終結。

那個旅程也沒有持久。往後我也很快的放棄了我的生意,因爲不通過賄賂我沒法再馬來西亞做生意。與此同時,我在回教革命理念裏找不到慰藉,我開始看到這個革命並不是人民的救贖而是自由意志的敵人。我開始擁護自由意志這個理念而摒棄鉗制主意。

天堂和地獄有可能是真的,上帝也有可能是真的。但接不接受上帝的存在應該是你的自由。如果你接受上帝的存在,那選擇天堂或地獄也是你的自由。自由就是自由,而宗教會否認你這個自由。

如果你在1995年問我是否應該落實回教法,我會回答'是'。你們如果有人讀到我當時寫的文章,你們應該是很清楚的。尤其是行動黨,當年他們曾在政治網站Sang Kancil(http://en.wikipedia.org/wiki/M._G._G._Pillai)裏干屌過我呢。

到了今天,我是反對我在1990年間所傳播的思想的。到了今天,我是相信性自主和個人奉行同性戀生活方式的權利的。到了今天,我是不相信很多我在MT開網初期(即2004年)時所相信的東西的。

今天的 Raja Petra Kamarudin 是和2004年、1994年、84年、74年、64年的Raja Petra Kamarudin 大所不同的。如果你接受不了的話那是你的問題,不是我的問題。

所以請別再MT上留言說我怎麽怎麽改變了。我是改了,然後呢?我一直在改變,我多次地改變,改變是我唯一沒改過的東西。

在回教裏,改變稱爲'Hijrah'(在馬來文裏Hijrah也代表先知穆罕默德到麦地那的迁移)。Hijrah 在回教是很重要的。先知穆罕默德也曾作出他的Hijrah。Hijrah是重要到連穆斯林也要把他們的日曆稱爲Hijrah日曆,而日曆的第一天就是 先知穆罕默德迁移的第一天。

Hijrah是改變的意思。你從一個生活方式Hijrah到另一個,你也從一個主義Hijrah到另一個,而你的Hijrah是由你的良心所主導的。我的良知是很清晰的,它主導我什麽是對什麽是錯,所以我知道什麽是對什麽是錯。就因爲你做了你認爲是對的錯事並不代表你是對的而我是錯的。
 

The great political debate (UPDATED with Chinese Translation)

Posted: 06 Apr 2013 06:35 PM PDT

The estimated one million (or 700,000, according to the official statistics) Malaysians living and working outside Malaysia should be allowed to vote by postal voting. The estimated one million (or 700,000, according to the official statistics) Malaysians living and working outside Malaysia should not register to vote in case the EC uses these names to stuff the ballot boxes with 'phantom' votes.

NO HOLDS BARRED

Raja Petra Kamarudin

I have detected some interesting arguments being posted in the Blogs that you can probably use to convince people why they should vote opposition. These arguments come from Malaysia Today's readers and I present them here not necessarily in order of priority.

We should vote for Pakatan Rakyat even if they field monkeys and donkeys as candidates as long as Umno and its stooges are kicked out. (This gem came from Li Xiang Lan).

Barisan Nasional's Election Manifesto will bankrupt the country if implemented. Barisan Nasional's Election Manifesto is not original -- it is a copycat Election Manifesto that was stolen from Pakatan Rakyat.

Hindraf will not support Pakatan Rakyat or Barisan Nasional unless both agree to Hindraf's demands. Pakatan Rakyat's Election Manifesto is stolen from Hindraf, which Barisan Nasional then stole from Pakatan Rakyat.

Senile old men like Tun Dr Mahathir Mohamad, who is in his 80s and ruled Malaysia for 22 years, should just retire and no longer talk about politics. Nik Aziz Nik Mat, who is also in his 80s and has ruled Kelantan for 23 years, should serve at least another term.

Dr Chandra Muzaffar is being punished by God for opposing the opposition and that is why he is condemned to a wheelchair. Karpal Singh who supports the opposition and is also confined to a wheelchair is not being punished by God.

Those who used to be in the opposition and have now left the opposition are traitors who should shut up and not criticise the opposition. Those who used to be in the government and have now joined the opposition are patriots who should go all over the country and whack the government.

Non-Muslims must be allowed their democratic right to criticise Islam, as this is considered freedom of speech. Non-Christians must not be allowed to pass comments regarding Christianity, as this is considered mocking Christianity.

If Pakatan Rakyat takes over there will not be any witch-hunt. However, jobs and contracts given out under the Barisan Nasional government will be terminated wherever possible.

If Pakatan Rakyat takes over, all those who have committed misdeeds will be hounded and punished for their crimes. However, those who have committed misdeeds but cross over and join the opposition will not be hounded and punished for their crimes.

If Barisan Nasional wins the general election, Pakatan Rakyat will not accept the result because of the rampant and blatant election fraud and gerrymandering. If Pakatan Rakyat wins the general election then Barisan Nasional must respect the wishes of the voters although the general election is rife with election fraud and gerrymandering.

Bersih is non-partisan and just wants to see a clean and fair election, never mind which party may end up winning the election. Bersih wants the voters to vote for Pakatan Rakyat and kick out Barisan Nasional.

Pakatan Rakyat guarantees the people of Sabah and Sarawak full autonomy. Pakatan Rakyat will determine who gets to contest in Sabah and Sarawak. The local Sabahans and Sarawakians have no say in the matter.

The estimated one million (or 700,000, according to the official statistics) Malaysians living and working outside Malaysia should be allowed to vote by postal voting. The estimated one million (or 700,000, according to the official statistics) Malaysians living and working outside Malaysia should not register to vote in case the EC uses these names to stuff the ballot boxes with 'phantom' votes.

Why is Prime Minister Najib Tun Razak delaying the general election? Why is Prime Minister Najib Tun Razak rushing the general election by allowing a short campaign period?

Why is Barisan Nasional putting up flags and banners before Nomination Day, in breach of the election rules? Why is the government removing the flags and banners that the opposition has put up?

This general election is about whom you want as Prime Minister -- Anwar Ibrahim or Najib Tun Razak. This general election is not about personalities but about change.

This general election is not about mere promises but about track record, and Barisan Nasional's track record is dismal. This general election is about what Pakatan Rakyat promises to do for you if you allow the opposition to form the federal government.

Lim Kit Siang is scared of losing his seat in Perak. That is why he is cowardly leaving Perak to contest in a safe seat in Johor. Lim Kit Siang is brave. That is why he is leaving his safe seat in Perak to contest in an unsafe seat in Johor.

Anwar Ibrahim is a coward. He does not dare contest in a seat in Perak. Anwar Ibrahim is loyal to his supporters. That is why he is staying in his seat in Penang.

I think those are enough arguments that you can use to campaign in the coming general election.

Happy campaigning!

************************************************

重大的政治辯論

"大約有1百萬(官方數字為70萬)在國外生活與工作的大馬人應該被允許以郵寄方式投票。 大約有1百萬(官方數字為70萬)在國外生活與工作的大馬人不應該被允許以郵寄方式投票,以防選舉委員會利用他們的郵寄選票來為幽靈選民投票。"

原文:Raja Petra Kamarudin
譯文:方宙

我在博客上踫到一些很有意思的論點,我覺得你們可以拿來説服選民們以投給反對黨。以下這些爭論是從MT讀者口中說出的,在此我不分先後的把它們寫出來。

"爲了能夠把囯陣踢出局,我們應該投給民聯,即使他們把一些猴子驢子委任為他們的候選人。"(此為讀者Li Xiang Lan的經典留言)。

"囯陣的選舉宣言會讓國家破產。囯陣的選舉宣言是抄襲民聯的。"

"Hindraf 是不會支持囯陣或民聯的,除非他們答應Hindraf的條件。民聯的選舉宣言是抄襲Hindraf的,而囯陣則是抄襲民聯的。"

"馬哈迪這個80多嵗和掌權了22年的老糊塗應該退休且別再談論政治。現年也是80多嵗的聶阿玆(Nik Aziz Nik Mat),在吉蘭丹掌權了23年后,應該再留任多一屆。 "

"Chandra Muzaffar醫生因針對反對黨而遭天譴,所以他殘廢了,必須坐在輪椅上。但,同樣是坐在輪椅上的Karpal Singh 不是被上帝懲罰,因爲他支持反對黨。"

"那些曾經呆在反對黨而現在跳出來的都是叛徒,他們應該閉嘴且不應該批評反對黨。那些曾經呆在執政黨而現在跳出來的都是愛國者,他們應該巡迴全國來大爆執政黨醜事。"

"非穆斯林應該有自由地批評伊斯蘭教,因爲這是言論自由。非基督徒不應該對基督教發言,因爲這是在諷刺基督教。"

"如果民聯執政的話他們不會去騷擾那些持不同政见者。無論如何,巫統執政期間所給出的工作崗位和合同等都會被取消。"

"如果民聯執政的話那些之前犯錯的將會一一被揪出和懲罰。那些之前犯錯但已跳槽到民聯的則不會。"

"如果囯陣在大選中勝出的話,那民聯可以不接受,因爲選舉的不公與結果被篡改是顯而易見的。如果民聯贏的話,囯陣應該尊重選民的意見,即使選舉是不公的。"

"Bersih是不含政治議程的。他們要的是公正的選舉,不論誰是贏輸家。Bersih要選民投給民聯以踢囯陣出局。"

"民聯會確保沙巴與砂磱越的自主權。民聯會決定沙巴與砂磱越的上陣人選,這兩州的人民就這件事上是沒有話事權的。"

"大約有1百萬(官方數字為70萬)在國外生活與工作的大馬人應該被允許以郵寄方式投票。 大約有1百萬(官方數字為70萬)在國外生活與工作的大馬人不應該被允許以郵寄方式投票,以防選舉委員會利用他們的郵寄選票來為幽靈選民投票。"

"爲什麽首相納吉要借故延遲大選呢?爲什麽首相納吉要用特段的競選期來使大選儘快結束呢?"

"爲什麽囯陣能犯規,在提名日前挂上黨旗呢?政府凴什麽拆掉反對黨在提名日前挂上的黨旗呢?"

"此次大選視乎你要誰儅首相----安華或納吉。大選並不是選人品,而是要改變。"

"此次大選並不著重于諾言,而是以往的表現,囯陣正好有很差的過往表現。此次大選著重于民聯給你的諾言。"

"林吉祥因爲怕在霹靂輸掉他的議席而懦弱的到柔佛打一場必勝的大選。林吉祥很勇敢,因爲他肯離開霹靂這個堡壘去柔佛這個戰區。"

"安華是個懦夫,他不敢到霹靂上陣。安華對他的支持者很忠誠,所以他繼續留在檳城。"

我想以上應該有足夠的言論來讓你用作大選的說詞了。

預祝你大選愉快!!
 

 

What me worry? (UPDATED with Chinese Translation)

Posted: 05 Apr 2013 11:37 PM PDT

Alfred E. Neumann then talks about my loyalty. He did not, however, talk about loyalty to whom. In Judas' case it was loyalty to Jesus that came into question. Hence, again, who is the 'Jesus' meant in Alfred E. Neumann's analogy? Loyalty has to be to a person, country, cause, organisation, etc. And if I have been disloyal then Alfred E. Neumann has to make clear to whom or to what I have been disloyal.

NO HOLDS BARRED

Raja Petra Kamarudin

Everyone has a price, eh Pete? — Alfred E. Neumann

Thirty pieces of silver was all it took for Judas to betray Jesus Christ. One can only wonder the price for Raja Petra Kamarudin's loyalty. Or is he priceless and can't be bought?

The blogger-on-the-run who delighted us with many tales has published links to a video-clip, ostensibly showing how famed jewellers Jacob & Co have denied that they sold a RM24 million ring to Datin Seri Rosmah Mansor.

The First Lady has already denied the allegations in her book. So why the need to reinforce that denial? Pro-Umno bloggers and cybertroopers have been doing the denial for the past two years and now the famous or is it infamous RPK has joined that bandwagon.

One can only wonder why it took Jacob & Co almost two years to actually deny this tale. Or that someone took great pains to get their representative on camera to deny the allegations that have been swirling the past couple of years.

One has to be careful with Jacob & Co. They were linked to the Detroit Black Mafia in 2006 for suspected money laundering, according to Vanity Fair.

Can we take their word then that there wasn't a sale? Why even bother unless it is an issue for the general elections.

So much an issue of the haves and have-nots that the Barisan Nasional (BN) thinks are eager for another round of cash handouts.

So much an issue that RPK had to show us the links to the Jacob & Co video-clip that was only uploaded yesterday showing a man clearly ill at ease about denying a sale.

So much an issue that a lot of energy, effort and money has gone into denying the sale.

Fine, there was no sale and a denial was issued two years later. We believe you, Jacob & Co. And thank you, RPK, for reporting the video-clip.

The issue has been settled then, no pricy diamond rings bought by VIPs at a time when we were told to tighten our belts. No sirree, no.

We'll take your word for it then, while others take their share of pieces of silver.

Alfred E. Neumann reads The Malaysian Insider.

*********************************************

Alfred E. Neuman is my favourite Mad character -- famous for his saying 'What me worry?' The Mad Alfred E. Neuman, however, has only one 'n' in his name, while the other Alfred E. Neumann -- who wrote the letter above to The Malaysian Insider -- has two 'n's in his name.

Alfred E. Neumann of The Malaysian Insider started off by saying that Judas betrayed Jesus for 30 pieces of silver. I don't know where Alfred E. Neumann got that story from, which some may regard as folklore. In the first place, did Judas and Jesus even exist? Alfred E. Neumann did not offer any evidence of their existence so we have to assume that he is the propagator of folklore and fairy tales.

In fact, some even say that Judas did not betray Jesus but that it was a conspiracy between Judas and Jesus. It seems Jesus was meant to die for the sins of mankind. That was part of God's grand design. And it seems, also, Judas, being one of the conspirators, was informed of this. Hence Judas played along with the wayang and 'sold out' Jesus so that Jesus could die, as what God had planned from the very beginning.

Hence did Judas really betray Jesus or was Judas one of the actors in the wayang that God had planned? Were Judas and Jesus both fellow conspirators in this little conspiracy hatched by God? We must understand that Christianity was founded on the crucifixion and resurrection of Christ. Without the crucifixion and resurrection of Christ Christianity would not exist. Hence Jesus had to die and Judas had to 'betray' Jesus for that plan to succeed.

Anyway, if Alfred E. Neumann is using the analogy of Judas to describe me, who is 'Jesus' supposed to be? Is it Anwar Ibrahim? For there to be a Judas, there must also be a Jesus. So I am very curious to know who this 'Jesus' is. I can only assume that Alfred E. Neumann means that Anwar Ibrahim is Jesus, the Son of God, the Holy Spirit, and all that nonsense.

Alfred E. Neumann then talks about my loyalty. He did not, however, talk about loyalty to whom. In Judas' case it was loyalty to Jesus that came into question. Hence, again, who is the 'Jesus' meant in Alfred E. Neumann's analogy? Loyalty has to be to a person, country, cause, organisation, etc. And if I have been disloyal then Alfred E. Neumann has to make clear to whom or to what I have been disloyal.

I used to be a member of PKR. I never became a member of DAP or PAS because you cannot be a member of two political parties. I also used to work for PKR's newspaper until 2004, after which I left to manage Malaysia Today fulltime. I never renewed my membership in PKR since 2001.

Hence Alfred E. Neumann cannot mean I am disloyal to PKR, DAP or PAS. I am not a member of any of those parties. I am, however, a member of the Liberal Democratic Party in the UK and I voted for them in the last general election (I became a LibDem member before the general election). And I am still a LibDem member until today.

Now, LibDem is a coalition member in the present ruling government. In the most recent by-election in Eastleigh, LibDem competed against its coalition partner, Conservative, and won that by-election. In fact, 14 political parties in total contested in that by-election.

Hence LibDem and its coalition partner, Conservative, fought against each other. And LibDem defeated its coalition partner. But that is not seen as a betrayal. It is considered quite normal and acceptable. It is just like PKR and PAS or PKR and DAP competing against each other in the elections.

So you see, your interpretation of betrayal is not the same as my interpretation of betrayal. To you, PKR and PAS or PKR and DAP contesting against each other is considered a betrayal. To me, LibDem competing against Conservative is not a betrayal but democracy being practiced.

My loyalty would be to the voters, not to Anwar Ibrahim, PKR, DAP or PAS. If I were to lie to the voters, that would be a betrayal. Hence when I received a video that explained what really happened regarding the diamond ring controversy, it is my duty to reveal this to the voters.

The thing is, I may not personally like Rosmah Mansor. However, booklets are being distributed alleging that Rosmah bought a diamond ring when actually she did not. In fact, the story of her buying the ring came out after the ring had been sent back to the US.

My loyalty is to the truth. And the truth is the ring was sent to Malaysia and was later sent back to the US. Then, after it was sent back, the story emerged. My job is merely to reveal what the people who had sent the ring to Malaysia have to say about the whole episode. And this I have done. Hence I have not betrayed the voters or the truth.

Of course, many people are not going to believe this story. That is to be expected -- as many people too do not believe the story of the 30 pieces of silver and of Judas betraying Jesus or even the story of the existence of Judas and Jesus.

In the end, you believe what you want to believe if you think that believing so will guarantee you a place in heaven.

If I had revealed a video of Jacob and Co. confirming that the ring had been sent to Rosmah because she wanted to buy it would Alfred E. Neumann call me a Judas and question my loyalty? Of course not! Instead he would call me Jesus rather than Judas.

That is what this whole thing is really about.

**********************************************

什麽,我在擔心?

Alfred E. Neumann 之後談及的是我的忠誠,但他沒有講到是我對誰的忠誠。我們知道猶大效忠的人是耶穌, Alfred E. Neumann 把我當成猶大的話,那就必須得有個耶穌。忠誠是對個人,國家,理念,社團。。。。等等的,Alfred E. Neumann必需闡明我所效忠的對象。

原文:Raja Petra Kamarudin

译文:方宙

Alfred E. Neuman 是我在 Mad 裏最喜歡角色。他的經典口頭禪是"什麽,我在擔心?" 'What me worry?' Mad Alfred E. Neuman在他名字裏只有一個'n' 而寫了以上這封信的Alfred E. Neumann 則有兩個'n'

這個Alfred E. Neumann 在信中提到了猶大因30塊銀片而出賣了耶穌,而很多人都認爲這只是個傳説故事。到底歷史上猶大和耶穌是否存在呢?而既然Alfred E. Neumann沒有提出他們存在的證據我們只能設想他是個相信傳説的'講古人'

事實上,有人認爲猶大根本沒有背叛耶穌而是耶穌的同謀。耶穌必須為世人的罪而死,這是上帝的指使,而猶大這個同謀他是知道的。所以,猶大他配合演出了這場wayang來背叛耶穌以便耶穌正如上帝所策劃般地死去。

那猶大真的背叛了耶穌嗎還是猶大是上帝計劃中的一員呢?猶大和耶穌是否又有合作執行了上帝的計劃呢?我們必須了解基督教是在耶穌受罪和復活后才建立的。若耶穌沒有被釘在十字架上和復活的話那基督教根本就不會存在。所以說耶穌必須死亡而猶大必須反叛才能讓計劃成功。

話説回來,如果Alfred E. Neumann 把我比喻成猶大的話,那誰是耶穌呢?安華嗎?有猶大就必須要有耶穌,而我真的很好奇他指的耶穌到底是誰。我現在只能猜想Alfred E. Neumann 的耶穌指的正是安華。

Alfred E. Neumann 之後談及的是我的忠誠,但他沒有講到是我對誰的忠誠。我們知道猶大效忠的人是耶穌, Alfred E. Neumann 把我當成猶大的話,那就必須得有個耶穌。忠誠是對個人,國家,理念,社團。。。。等等的,Alfred E. Neumann必需闡明我所效忠的對象。

我曾經是公正黨黨員,但我從來沒參與過行動黨和伊斯蘭黨,因爲沒有人可以成爲兩個黨的黨員。我也曾經為公正黨的黨報工作直到2004年,之後我就辭職為MT全職工作。而自從2001年起我就再沒更新我的公正黨黨籍。

所以 Alfred E. Neumann 不能講我背叛民聯三黨,因爲我根本就不是他們的黨員。無論如何,我是英國自由民主黨員,且在上個大選中有投票(我在大選前就入黨了)。到今天我還是自由民主黨員。

自由民主黨是現今英國執政聯盟政府中的其中一個聯盟黨。在最近Eastleigh的補選中(有14個黨參選),自由民主黨和它的聯盟黨友保守黨相互競爭。而在這次的補選中,自由民主黨打敗了它的盟友保守黨。但沒有人把這看成是背叛,他們都把這看得很正常且被允許的。在馬來西亞的話,我們可以把它看成是公正黨在大選中對壘伊黨或行動黨。

在這我們就能看出你和我就'背叛'上的不同看法。對你來説,民聯三黨自相競爭就是背叛彼此,但對我來講,自由民主黨和保守黨相互競爭並不是背叛彼此而是在展現民主精神。

我效忠的是廣大的選民,而不是安華或民聯。如果我欺騙選民的話,那我就犯了背叛罪。所以儅我把影片公諸於世以解釋'鑽石案'的背後真相時,我其實是正在執行著我對選民的義務。

我自己本身可能很不喜歡儸斯瑪,但那些小冊子指控的是儸斯瑪買了那枚鑽石戒指,而現實裏儸斯瑪根本就沒那麽做。事實上,那個故事是在那鑽戒被送囘美國才散播出來的。

我的忠誠是在於陳述事實的理念。而事實是,那枚鑽戒是在被送來馬來西亞后就被送囘美國,而那個故事是在以後才傳出的。我的義務是把那位送鑽戒到大馬的人要解釋的東西公諸於世,而我所做的正是如此。所以說,我並沒有背叛選民和我對陳述事實的理念。

當然,很多人都不會相信我所揭開的那個故事。這是很正常的----就如會有人不相信猶大和30銀片的故事,或猶大背叛耶穌的故事,甚至是猶大和耶穌存在的事情。

總歸而言,你會相信那些你要相信,那些可以讓你死後上天堂的事情。

如果說我發佈的影片是指認儸斯瑪想買那枚鑽戒的,那Alfred E. Neumann 還會稱我為猶大進而猜疑我的忠誠嗎?當然不會!他有很大可能會把我捧為耶穌呢!

而 這就是所有事情的根基所在。

 
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