Klik GAMBAR Dibawah Untuk Lebih Info

Sumber Asal Berita :-

Malaysia Today - Your Source of Independent News

The man who brought the Black Flag to Timbuktu
Malaysia a secular state contrary to Nazri’s remarks, say law experts
Battle of airwaves in Sarawak

The man who brought the Black Flag to Timbuktu

Posted: 22 Oct 2012 04:46 PM PDT

A new Islamist strongman has taken the stage in North Africa. His rising power is giving him a lot of bad ideas.

William Lloyd-George, Foreign Policy

He was once known for his drinking habits, his stylish mustache, and his serial womanizing. Over the course of his colorful career he has served as a diplomat, a rebel chieftain, and a negotiator with al Qaeda hostage-takers. Today, however, Iyad Ag Ghali -- known within his community as the "Lion of the Desert" -- is winning new notoriety as a militant commander and Islamist powerbroker in a strategically sensitive corner of North Africa.

His prominence is likely to increase in the months to come. The rebellion in northern Mali that began earlier this year, fueled by loose weapons from the revolution in neighboring Libya, has morphed over the past few months from an ethnic separatist conflict to one increasingly dominated by Ansar Dine, the radical Islamist movement led by Ag Ghali -- raising the possibility that the breakaway region could become a new jihadist safe haven and a lingering source of instability across northern Africa.

French President François Hollande has engineered a U.N. vote to consider intervention in Mali, and his defense minister, Jean-Yves Le Drian, recently said it was "a matter of weeks" before military action. Washington has given its blessing to military involvement by a regional grouping of African states eager to staunch the possible side effects radiating out from Ansar Dine's new mini-state. And there's even been talk that the Obama Administration might launch drone strikes against members of Al Qaeda in the Islamic Maghreb (AQIM), a group that has sought refuge with the Islamists in northern Mali and which has been linked by U.S. officials with the attack that killed U.S. diplomat Christopher Stevens last month in Libya.

Much of what happens next will depend crucially on Ag Ghali's skills as a politician and a military leader. In recent months he has put his talents on ample display, stunning regional observers by engineering a convincing political and military victory over his erstwhile allies, the National Movement for the Liberation of Azawad (MNLA), the latest manifestation of a long line of rebel groups that have violently agitated for independence for the ethnic Tuaregs of the northern part of the country. While Tuaregs share Muslim beliefs with other Malians, the MNLA was never distinguished by religious militancy -- in stark contrast to Ansar Dine, which aims for the unification of Mali under Islam and sharia law. By contrast, the MNLA has committed itself to a secular independent state it calls Azawad (a word that translates as "Land of the Nomads") and opposition to Islamic groups operating in the North.

Ag Ghali has already begun to realize his dream of imposing sharia law. Music, TV, and smoking have all been banned in the areas under his control, and Ansar Dine troops have been punishing women for not covering up properly. The group's members have drawn up lists of unwed mothers and offering couples money to get married. Those who don't comply with their demands face harassment, torture, or execution. In the town of Aguelhok, a man and woman were recently stoned to death for adultery. In Gao a young man had his hand chopped off for stealing. And in the fabled city of Timbuktu, Ansar Dine units have demolished various ancient Sufi tombs -- part of a UNESCO world heritage site that is nonetheless derided by ultraconservative Muslims as a symbol of unorthodox belief.

Ansar Dine's ascendance is fueling worries in the West about the possibility of a new Islamist nexus in a part of the world that had long seemed dependably stable. For two decades Mali has enjoyed a reputation as a successful Muslim democracy, a status rewarded by the U.S. and other western donors with generous supplies of aid. But there was one source of potential trouble: The large and restive Tuareg population in the country's arid North, who have launched a series of haphazard revolts over the years, citing oppression and discrimination. During famines, for example, the central government looted funds for aid and resettlement camps, fueling anger amongst the Tuareg communities (often known locally as the "blue people," thanks to the indigo headscarves often wear, sometimes staining their skin the same color).

Many of the Tuaregs moved to Libya to escape drought and economic underdevelopment in their desert homeland; some of them even found jobs in the Libyan military. As it happened, the fall of Muammar Qaddafi last year gave fresh impetus to Tuareg separatists. As they watched Qaddafi's regime near its end, leaders from previous rebellions began plotting to return to Mali, now bolstered by cars and heavy weapons believed to have been largely swiped from Libyan government arsenals. Having formed the MNLA, which incorporated various Tuareg groups from around the region, the rebels launched an offensive and quickly took several major cities in the North.

Ag Ghali, who had been the instigator of a previous rebellion in 1990, quickly spotted an opportunity. At a meeting of rebel leaders last October, Ag Ghali offered himself as a leader of the MNLA. But the Tuareg leaders rejected him on the grounds of his increasingly ardent Islamist beliefs. "We want to be a secular group," MNLA spokesman Moussa Ag Acharatouman told me at the time. "Ag Ghali's desire to impose sharia does not fit the wishes of the people or the goals of the MNLA."

The leaders of the group have since had ample reason to regret their decision. Just weeks after they rejected him, Ag Ghali moved to announce the creation of his own group, which he dubbed Ansar Dine, or "Defenders of the Faith." Ag Ghali declared -- to the dismay of MNLA leaders -- that his group's main goal was the establishment of sharia law across Mali. The nationalist leaders suddenly found themselves outflanked. "We knew that with Ag Ghali, a famous Tuareg leader, running around shouting about sharia law and welcoming Islamists into the region, we had no hope," said one MNLA commander at the time, wishing to remain anonymous due to his physical proximity to Ansar Dine units.

This time the Tuareg revolt got off to a blazing start. The separatists took town after town with barely a fight; Ansar Dine and AQIM forces helped to push out the Malian troops. The Tuaregs' rapid success ultimately even triggered a military coup in the South, where disgruntled officers, enraged by the government's failure to support their efforts to quash their rebellion, toppled the civilian government in the capital of Bamako. Ironically, considering the plotters' expressed intent to maintain Mali's national integrity, their move ended up accelerating the Tuareg takeover of the North. Although barely in control of the region, the rebels' political wing announced the creation of the new state of Azawad on April 6. The declaration was aimed at trying to steal some of the thunder from Ag Ghali's group.

The leader of Ansar Dine wasn't prepared to let it go at that. He welcomed in Islamists from around the region, and, with Mali's borders unguarded by Malian troops, they began to flock to the North. The ranks of Ansar Dine, which had begun with just a few hundred troops, quickly swelled -- and the MNLA found its power slipping away. "One moment we were in control of everything," one MNLA fighter told me. "We thought this was it, this is set to be the most successful rebellion yet. Then suddenly it all went completely wrong. It's heartbreaking." The MNLA discovered that it didn't have enough troops to control all the territory it had captured. Ansar Dine began following it into captured towns, where they raised the black flag of the group and announced that they were in control.

For many, Ag Ghali's metamorphosis into a fervent defender of the faith came as a surprise. For years, locals say, he was well known for his love of women and alcohol. Chana Takiou, the chief editor of the Malian newspaper 22 Septembre, says that during Ag Ghali's earlier years he was well known for frequenting bars and drinking the night away. "He is shy, not very talkative, and rarely laughs," Takiou told me, though noting that Ag Ghali often prayed. He also recalls that Ag Ghali guarded his privacy.

Born in Kidal, a member of the Ifoghas clan, Ag Ghali was the son of nomadic stock farmer. During the 1980s, when he was still in his early twenties, Ag Ghali traveled to Libya, where he joined Qaddafi's Islamic Legion, a group of fighters recruited to defend Islamic causes (and bolster Qaddafi's religious credentials in the process). Ag Ghali was sent to fight against Christian militias in Lebanon.

After the legion was dismantled in 1987, Ag Ghali found himself back in Mali, now with a newly acquired taste for rebellion. On June 28, 1990, he launched the previously mentioned attack on the town of Menaka in the North, killing several Malian police and inspiring the first of many Tuareg revolts. Six months later, however, after intervention by the government of neighboring Algeria, he was pushed into signing a peace agreement without having attained any of his goals. Many of his supporters derided him for selling out, and accused him of stopping the rebellion just as it was getting under way.

Following the 1990 rebellion and a trip to Pakistan, Ag Ghali is reported to have become involved with the Dawa fundamentalist sect, an offshoot of the South Asia-based Islamic missionary association Jamaat al-Tabligh. He is said to have spent increasing amounts of time in mosques, and distanced himself from his previous social circles. Takiou, the Malian journalist, says that was the period when Ag Ghali became more of a hard-line Islamist. "He was spending time with a particular Pakistani preacher called Peshawar, who brought the Dawa movement to Kidal," says Takiou.

Mohammed Sylla, a member of the Dawa movement, who claims to have known Ag Ghali, tells me that he did not appear particularly militant, and was very friendly to all the members. "When some of our members realized he was going to take a rebel initiative, we tried to discourage him," says Sylla. "Our aim is not to attack any one or any country. We are friendly. Ansar Dine has nothing to do with the Dawa movement and we do not understand his objective or his vision." Sylla says that the members of the group "have no idea" why their former adherent embarked on his present path.

It was in 2003 that Ag Ghali began to make public statements of his following adherence to the fundamentalist cause (though he took care to reject terrorism and suicide bombings). He was chosen to be the government's intermediary to negotiate the release of hostages held by the Islamic Salafist Group for Preaching and Combat (GSPC), the primarily Algerian militant organization that has since changed its name to Al Qaeda in the Maghreb (AQIM). His most significant success came in August 2003, when he negotiated the release of European tourists kidnapped in Algeria and held by Abou Zeid, a GSPC commander.

He has since been involved in a number of other negotiations with the group, sometimes accepting large commissions for his work, which has also brought him a reputation as a powerbroker. In 2006 he became involved again in plans for rebellion, contacting a veteran rebel Tuareg leader with who he started yet another uprising. Yet again, though, to the dismay of countless Tuareg separatists, Ag Ghali once again took the lead in negotiating a peace deal with the Malian government.

In 2007, as described by a leaked State Department cable, he even paid a visit to the U.S. embassy in Bamako, where he met with then-U.S. Ambassador Terence McCulley. "Soft-spoken and reserved, [A]g Ghali showed nothing of the cold-blooded warrior persona created by the Malian press," the cable notes. It also said that the "seemingly tired" Ag Ghali requested U.S. military assistance for special operations against AQIM. Despite his current efforts to impose sharia law, Ag Ghali admitted to the U.S. ambassador that "one of AQIM's weak points was that not many people in northern Mali buy into its extremist ideology." His ability to play off different sides against each other has long been one of his most famous traits, and has helped to accentuate the air of mystery that he has cultivated around himself.

Small wonder, then, that the Malian government was happy to get him out of the way. In 2007, after he told authorities he was fed up with the problems of the North and requested to leave Mali, the government gave him a job as a consular official and dispatched him to Mali's embassy in Saudi Arabia, though without giving him any real diplomatic responsibilities. The government in Riyadh eventually expelled him, accusing him of cultivating contacts with extremist groups. When he returned home, Ag Ghali spent even more time in mosques and grew his beard even longer, though his political motives remained opaque.

Ag Ghali's group has rejected repeated requests for an interview, informing me that he does not wish to receive non-Muslim journalists. While there has been some debate about the sincerity of his religious zeal, analysts note an increasingly radical tone emanating from Ansar Dine over the past few months (as well as from Ag Ghali's own statements).

According to Tinegoum Maiga, the director of the Bamako newspaper La Nouvelle République, Ag Ghali's stress on the imposition of sharia law is motivated above all by a desire to secure financing. "He just wants to make a safe territory for himself, and so he uses sharia law to justify his donors sending him funding," explained Maiga, who claims that Qatar has been subsidizing the group. Maiga also explained that Algeria has a very strong relationship with Ag Ghali and has funded several of his operations for years. "He is very impressed with his new role as spiritual guide, coupled with warlord," says Maiga.

After meeting Ag Ghali in the northern town of Kidal in June, Malian journalist Adama Diarra told me that the Ansar Dine leader appeared deeply committed to his goal of implementing Islamic law. Diarra says that Ag Ghali depicted his aims as modest, and claimed that he merely wished to unify all Malians around their common Islamic heritage. But he says that Ag Ghali also declared anyone who refused to fight under the black flag of his group as "our enemy," and denounced secularism as "rubbish." "Whoever is working with secularism is our enemy and we will fight against them by all means," the warlord declared, according to Diarra. Ag Ghali also went on to demand that Mali should prove its democratic bona fides by holding a referendum allowing the Malian people to vote on the implementation of sharia law.

While Ag Ghali's relationship with the MNLA seems to have waned, and with most MNLA units either fleeing to the border areas or joining Ansar Dine's ranks, he has continued to build a strong network of Islamists in the region. Following the sightings of AQIM leaders around Timbuktu in April, members of the Movement for Unity and Jihad in West Africa (MUJWA) also began to operate in the region. Although closely allied with AQIM, MUJWA is a jihadi group controlled by black Africans with an operational focus on the countries of West Africa.

In recent months, though, the lines between these Islamist groups has increasingly blurred. Oumar Ould Hamaha, previously a senior member of AQIM, recently began describing himself as an Ansar Dine commander. While AQIM has long operated in the region, this is the first time its leaders have openly appeared in public. In addition to his role as a negotiator, Ag Ghali is also closely linked to the group through a cousin who serves as one of its officers.

The MNLA leadership spent months demanding that Ag Ghali denounce the Islamist groups. But those hopes were dashed when MUJWA fighters clashed with the Tuareg nationalists on June 27. The head of the MNLA, Bilal Ag Acherif, was injured in the fighting and taken to Burkino Faso for treatment; he is yet to return to Mali. Soon after the event, Abu Omar, a senior member of Ansar Dine, sounded unrepentant. "If you want to know if we are in conflict with MNLA, just bear in mind we do not have the same goals," Omar told me. "We will not fight against those who want to make Islam the winner." He explained that Mali has long been dominated by "satanic policies" such as open access to alcohol, prostitution, non-Islamic banking, and tolerance of stark inequalities of wealth as well as "so-called democracy." "We will not go back to the kind of system that God helped us to destroy," Omar told me. Meanwhile, Tuareg sources say that Ag Ghali is pushing the remnants of the MNLA into joining Ansar Dine, threatening attacks if they don't merge with his group.

Local sources say fighters from Senegal, Pakistan, Nigeria, Afghanistan, Yemen, and Somalia, are arriving in northern Mali and attending Islamist training camps. Just last month MUJWA reinforced their rule in the town of Douentza, pushing the boundary of Islamist-controlled territory even further south and raising alarms in Bamako. Already some are beginning to worry that Ansar Dine and its allies could start to launch terrorist attacks in other countries of the region. Such concerns are prompting members of the regional grouping of West African countries, the Economic Community of West African States (ECOWAS), to consider calls for intervention. Responding to these moves, Ansar Dine spokesman Hamaha recently said: "We will conduct a war against all state members of ECOWAS and also France and the United States of America, the European Union which are supporting ECOWAS. We are ready to die for it."

The gravity of the situation has the attention of policymakers in the West, in Paris as well as Washington. The Malian government and ECOWAS military advisers are drawing up military plans for submission to the United Nations by a late November deadline. Those plans are likely to follow the model of the military intervention in Somalia by East African countries organized and supported by the West.

Talks between ECOWAS and Ansar Dine have so far brought little progress. When ECOWAS asked Ag Ghali to separate himself from "foreign" Islamist groups, he responded with fresh calls for the implementation of sharia. Malian Islamic officials have contacted the Ansar Dine leader to sound out possibilities for implementing some version of Islamic law, but it could already be too late for a peaceful solution. As his enemies marshal their forces, the enigmatic Ag Ghali will soon be forced to show his true colors. Either he will have to find an exit plan that plays to his well-versed strengths as a mediator or to go all the way in the fight for his religious beliefs.

Malaysia a secular state contrary to Nazri’s remarks, say law experts

Posted: 22 Oct 2012 03:52 PM PDT

Just because the Federal Constitution does not have the word 'secular' does not mean that Malaysia is not a secular state. — Civil liberties lawyer Syahredzan Johan

Debra Chong and Ida Lim, The Malaysian Insider

Malaysia is and has always been a secular state even though not expressly stated in the Federal Constitution because the country's supreme law and founding document is secular, several law experts say as debate continues to storm over the mainly Muslim nation's status.

The legal pundits refuted minister Datuk Seri Nazri Aziz's remarks in Parliament yesterday that Malaysia is not a secular state because it had never been declared or endorsed as such and is wholly absent in the Constitution though he stopped short of labelling the country an Islamic state.

"It's absolutely untrue," said Tommy Thomas, regarded as one of the country's foremost authorities on constitutional law.

"To me, to say that Malaysia is not a secular state because the Federal Constitution does not say so is a real, oversimplistic argument. Just like the Federal Constitution does not say Malaysia is an Islamic state," he toldThe Malaysian Insiderlast night.

The veteran lawyer, who had studied the subject and presented an essay debunking Malaysia as an Islamic state at the Malaysian Law Conference seven years ago, said his research had shown that the country's forefathers and the legal experts who helped draft the Constitution had intended the country remain secular even as it acknowledged the individual Malay state Rulers' rights and power over religious matters which, he pointed out, was for the most part ceremonial.

Thomas pointed to a Pakistani Federal Court judge, Abdul Hamid, who was part of the five-man Reid Commission formed in 1956 to help draw up Malaysia's Constitution and held the minority dissent on religion, did not go so far as to say Malaysia must have an Islamic state in its Constitution.

He said Abdul Hamid's remarks from then was the clearest indicator that the country should remain secular.

Abdul Hamid was the main proponent for including a provision that read: "Islam shall be the religion of the State of Malaya, but nothing in this Article shall prevent any citizen professing any religion other than Islam to profess, practice and propagate that religion, nor shall any citizen be under any disability by reason of his being not a Muslim."

Thomas said Abdul Hamid, who was from Pakistan, which had gained its independence from Britain in 1947 — a good 10 years before Malaya — and had an Islamic Constitution that put it squarely as an Islamic state, had noted that such a proviso was "innocuous" and would not cause any "hardship" to anyone, but that the judge's suggestion was rejected by the Conference of Rulers which was against the idea.

The lawyer of more than 30 years' experience told The Malaysian Insider he still stands by his 2005 essay titled "Is Malaysia an Islamic State?" which concluded that the country was and remains secular, and that no one has disputed his argument to date.

"No one has ever written in to say it's nonsense," Thomas said, who blamed Malaysia's fourth and longest-serving prime minister, Tun Dr Mahathir Mohamad, for sparking the present confusion over Malaysia's Islamic or secular state status.

The former Bar Council secretary-general noted in his 2005 essay that it was Dr Mahathir who unilaterally declared Malaysia to be an Islamic country in a political speech at the Gerakan party's national delegates conference on September 29, 2001.

Dr Mahathir had single-handedly negated the secular pronouncements made by his predecessors including first prime minister and the country's founding father Tunku Abdul Rahman Putra Al-Haj and third PM, Tun Hussein Onn, by saying: "Umno wishes to state loudly that Malaysia is an Islamic country. This is based on the opinion of ulamaks who had clarified what constituted as Islamic country. If Malaysia is not an Islamic country because it does not implement the hudud, then there are no Islamic countries in the world."

Thomas' views on Malaysia's secularism found strong support with three other legal experts.

Former de facto law minister Datuk Zaid Ibrahim, who is among the most vocal opponents to the introduction of hudud law, the strict Islamic penal code, took to Twitter yesterday in an immediate response to Nazri's remark.

"Constitution don't define lots of things. It doesn't define democracy, so does it mean we are not democratic?" the former lawyer who started Malaysia's biggest private practice posed on his microblogging account @zaidibrahim.

"If Malaysia is neither secular or theocratic, then its whatever BN says it is," said Zaid, referring to the ruling Barisan Nasional coalition.

Civil liberties lawyer Syahredzan Johan echoed the two law veterans.

"Just because the Federal Constitution does not have the word 'secular' does not mean that Malaysia is not a secular state.

"Just like how the word 'democracy' does not appear in our Constitution, yet we are a country that practises parliamentary democracy," he said in weighing in on the debate that raged in Parliament yesterday following Nazri's remark.

Syahredzan stressed that Malaysia is secular because the Constitution is secular.

"An Islamic state would place the Quran as the highest authority, but our Constitution provides in Article 4 that the Constitution is the highest law of the land.

"The validity of laws therefore must be measure upon the yardstick of the Constitution, and not Islamic principles, thus making the Constitution a secular one," he said in an emailed response to The Malaysian Insider.

He pointed out that the Supreme Court had set a precedent in 1988 when it rejected an argument in the landmark case of Che Omar Che Soh, a Muslim drug trafficker facing the mandatory death sentence, that because Islam is the religion of the Federation, laws passed by Parliament must be imbued with Islamic principles and that the death penalty was void because it was not according to hudud, or Islamic law.

Tun Salleh Abas, who was then Lord President and head of the judiciary, had said in the landmark ruling that "however, we have to set aside our personal feelings because the law in this country is still what it is today, secular law, where morality not accepted by the law is not enjoying the status of the law."

READ MORE HERE

Battle of airwaves in Sarawak

Posted: 22 Oct 2012 03:19 PM PDT

Radio Free Sarawak is taking on BN's massive artilleries of RTM, TV3 and Astro NJOY in the fight for the hearts and minds of the rural people.

Parti Rakyat Sarawak (PRS) president James Masing believes the authroity concerned should step in to "stop FSR from spreading lies to the people in rural areas as this is a very unhealthy culture".

(Bernama) - KANOWIT: Most evening before 6pm housewife Indai Limau makes sure that dinner is cooked and laid on the table for her husband and their two children. The less urgent chores will have to wait.

Precisely at 6pm and after her bath, she retires to her favourite settee in the family living room, reaches out for her China-made transistor radio and tunes in to 15420 KHz channel on the short wave band.

She is not tuning in to any entertainment programme from her very interior longhouse. Like many other rural folks, she wants to keep up with the latest that the no-holds-barred Free Sarawak Radio (FSR) has to offer each evening.

The FSR is a clandestine radio station. Nobody is certain where it is broadcasted from. It is the brainchild of a social activist/journalist and Sarawak-born Clare Rewcastle Brown, a sister-in-law of former British prime minister Gordon Brown.

It first broadcasted on Nov 16, 2010 and is a thorn in the flesh of local Barisan Nasional leaders, especially those from the Dayak community with its unrelenting attacks and accusations against them and the government.

Listeners from the Iban, Orang Ulu, even Melanau, Penan and Malay communities statewide will call in to give their opinions and dissatisfactions on a wide variety of issues.

The favourite seems to be issues related to the native customary rights (NCR) land where they dismiss its perimeter survey as a scheme to grab such land. Others are the alleged non-delivery of promises by their BN representatives, their so-called in effectiveness, the Murum and Bakun dam projects, alleged corruption and nepotism in the present government and so forth.

And ultimately, they call on the people to vote for a change in the government in the coming election.

The callers and its announcers are doing all these with great audacity and impunity. They are not subjected to any censorship.

Libellious accusations

Parti Rakyat Sarawak (PRS) president James Masing believes the authroity concerned should step in to "stop FSR from spreading lies to the people in rural areas as this is a very unhealthy culture".

"I don't think it is doing an honest job. The callers and the announcers are not telling the whole truth.

"They are confusing and poisoning the mind of the rural folks with such libellious accusations and allegations. Unfortunately, the rural folks have no other access to information apart from the radio," he told Bernama when contacted.

"It is always so easy to criticise and accuse because you are not being responsible and accountable. The callers… they are speaking behind the curtains and are annonymous.

"I am not worried they accuse me of many things… but it is not nice to tell lies about others," he said.

Masing, who is also the state Land Development Minister, said the perimeter survey being carried out on NCR land was solely aimed at separating land holding between state and NCR land.

"Once you have done it, the security on such land is established.The government is doing what is best for NCR landowners in the country.

"At a later stage, the individual survey for the purpose of creating individual land titles can be looked into. But first, it is very important for security through ownership to be establised over NCR land," he said.

On the Murum dam project in Belaga, being made complicated with the Penans blocking access road in their attempt to halt its construction over compensation disputes, Masing said the problem could be solved by people with intelligence and sincerety acting as mediators.

A whole lot trickier

"Belaga state assemblyman Liwan lagang has been doing a fine job as the mediator. He understands the thinking of the Penans. He has the heart and soul of the Penans and I am sure he can help," he said.

He said the Baram project was a whole lot trickier as the area had always been the hotbed of the non-governmental environmentalist groups, their hornets' nest.

Meanwhile, a PKR potential candidate who declined to be named said the FSR was almost a godsend aid to help in his campaigns against the BN's massive artilleries of RTM, TV3 and now Astro NJOY.

"If the BN has been distributing the free Astro NJOY decorder and television sets, the 1Malaysia netbooks, it's our turn to do good by giving the China-made transistor radios for folks to tune in to FSR," he said.

But not all folks are happy with the FSR addictive broadcast. A longhouse chief Mok anak Gelut of Lasi in Pakan said some of the callers had resorted to extreme exaggerations and accusations.

"We are actually aware of the happenings on the ground. Not all things are as bad as potrayed. Some of us followed the broadcast but I am not one of them.

"If indeed the government is wicked, it is strange those who are regular callers have not given any idea on their preferred alternative government, how it will function, its leaders and the guarantee they will be efficient and will not destroy the country," he said.

Deputy Information, Communications and Culture Minister Joseph Salang at a function at Rh. Minggan, Sungai Sayong in Julau recently said FSR was both good and bad.

"It is an alternative channel to dissemniate information. But when false information is disseminated without any censorship, it is bad, very bad.

"If people keep on spreading lies and accusations against the others, it will not go down very well with all the listeners all the time. People will eventually be able to judge the truth from the lies and accusations," he said.

Kredit: www.malaysia-today.net

Selasa, 23 Oktober 2012

Malaysia Today - Your Source of Independent News

Malaysia Today - Your Source of Independent News

0 ulasan:

Catat Ulasan